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Christoph Schönborn - Happiness, God and Man

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Christoph Schönborn Happiness, God and Man
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All human beings want to be happy. The longing for happiness does not have to be learned, it is innate. And it can hardly be unlearned. For we never simply acquiesce in unhappiness. Christian faith, the Christian way of life, and the imitation of Christ are understood to be signposts pointing the way to happiness. Upon this depends their credibility and their attractiveness.
The highly regarded teacher, writer and pastoral churchman, Cardinal Schonborn, talks about mans happiness, small and great, about happiness as it is supposed to be and as it is discovered. He explains what it means to say that all human beings are created for happiness. His insightful writings are centered on meditations about happiness and also about the deeper meaning of love and friendship.
Yet the Archbishop of Vienna also discusses the essential questions of faith, including reflections on the Name of God as seen in Scripture, on dealing with the tragedies of modern times, consolation for the sorrowful and on the spiritual roots of western civilization.
In addition he discusses the importance of literature, and how it addresses the deeper questions about life, as demonstrated in his literary discussions of the works by C. S. Lewis, Gertrud von Le Fort and William Shakespeare. He shows how their works give witness to a happiness that overcomes all darkness through suffering, trials and especially forgiveness.

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Happiness, God, and Man

Christoph Cardinal Schnborn
Happiness, God,
and Man

Edited by Hubert Philipp Weber

Translated by Michael J. Miller

IGNATIUS PRESS SAN FRANCISCO

Original German edition:
Vom geglckten Leben
2008 by Amalthea Signum Verlag, Vienna

Main cover image:
Creation of Adam by Michelangelo (detail)
Sistine Chapel, Vatican
istockphoto/estelle75

Cover design by Roxanne Mei Lum

2010 by Ignatius Press, San Francisco
All rights reserved
ISBN 978-1-58617-361-6
Library of Congress Control Number 2010931416
Printed in the United States of America

Contents

We were created to be happy

A happy man

Happiness, small and great

Morality and happiness

The common good

Happiness and blessedness

Happiness and self-giving

Happiness and mercy

Is love friendship?

Establishing friendship

Friendship with God

Conclusions

The revelation of the name in the burning bush

The proof of forgiveness Three consequences

( Mt 5:4 )

When will they be comforted?

To what kind of mourning does the promise of comfort apply?

Reasons for hope

The Europe of the shrines

Churches, open your doors!

A unique presence: The Real Presence

Liturgical reform and the experience of God

Rediscovering the sense of God

Rediscovering the beauty of the liturgy

Election and universality

Responsibility for Austria and Europe

Living in the present

Bridge-building efforts

Where do I come from?

Where am I going?

What is the meaning of my life?

Living in the high-voltage area

The measure of reconciliation

The significance of remembering

Signs of hope in the fight against the darkness

Background

Heritage

Center

Misericordias Domini

The three novels in telegraphic style

The battle: An investigation of particular motifs

The evil power and the power of good

The life of Orual of Glome

The abyss of selfish love

The way to God

Grace and disgrace on the stage

Is clemency authoritarian caprice?

Angelo, or Let anyone who thinks that he stands take heed lest he fall (1 Cor 10:12)

Isabella, or pardon is the measure

Introduction

All men want to be happy. The longing for happiness does not have to be learned; it is innate. And it can hardly be unlearned. For we never simply acquiesce in unhappiness. Christian faith, the Christian way of life, and the imitation of Christ are understood to be signposts pointing the way to happiness. Therein lies their attractiveness; upon this depends their credibility.

Although the texts collected in this book were composed on very dissimilar occasions, they all revolve around the central theme of what makes life happy. They also document the personal search and longing for the happiness that God has promised and that so often is glimpsed only in its counterpartthe experience of suffering.

Part 1 is explicitly concerned with mans striving for happiness and his experiences of happiness, small and great. Thomas Aquinas sees friendship as the expression of the love that makes us happy. Friendship with God is possible, and it is the greatest happiness imaginable, although often it is still so distant.

Part 2 deals first with the revelation of Gods name in the Bible. His closeness and his mercy are the original promises of happiness. Next come two Lenten homilies that the late Cardinal Lustiger invited me to preach at Notre Dame Cathedral in Paris. The first one addresses the apparent contradiction in the fact that Jesus singles out unhappy people, the sorrowful, as being blessed. The second one asks how Europe can rediscover itself today, so that it does not remain without hope.

Part 3 contains homilies that were preached at liturgies for four Austrian celebrities. First comes a tribute to Otto von Habsburg, son of the last Austrian emperor, Blessed Karl of Austria. Three funeral homilies follow. I gave the first for my predecessors predecessor, Franz Cardinal Konig, at his Requiem Mass in 2004. Pope John Paul II had sent Joseph Cardinal Ratzingerwho today is our Holy Father, Pope Benedict XVIto attend the Mass as his personal representative. My homily at the funeral Mass for Austrian President Thomas Klestil elicited a major response for several reasons, probably because I so openly addressed his painful failure in marriage, his longing for a happy life, as well as his (and the Churchs) need to deal with it properly. Nor could the homily at the funeral Mass for former Austrian President Kurt Waldheim fail to mention the drama that he had to go through, despite all efforts to achieve reconciliation.

The great drama, the tragedy of the twentieth century is the subject of part 4 . Ideologies promised great happiness on earth. In order to bring it about, they maintained, one had to do away with whatever or whoever was hindering the arrival of that happiness. Two speeches, given in Mauthausen and in Yad Vashem in Jerusalem, testify to the devastating consequences of those ideologies.

Finally, part 5 is dedicated to literature. I admit that I am a fan of Gertrud von Le Fort and C. S. Lewis. Both authors, as I see their works, give witness to a happiness that overcomes all darkness through suffering, trials, and forgiveness. The happy ending is not a cheap one, but a sure one, because it has already been attained through the victory of love in Christ. This book concludes with an interpretation of William Shakespeares play Measure for Measure , which is set in Vienna; I had the honor of presenting this talk on the stage of the Vienna Burgtheater. I see it as a play that, in a manner unsurpassed in Shakespeares work, treats the theme of forgiveness, without which no one in our chaotic world can succeed at having a happy life.

No work ends happily through individual achievement alone. Not even the various texts that are collected in this book. I ought to thank many people by name for conversations and exchanges with them, for their suggestions and help. Let me name just a few: Prof. Heinz Nuaumer, Prof. Erich Leitenberger, Dr. Michael Fritthum, Dr. Elisabeth Maier, Prof. Michael Waldstein, and my faithful coworker Josef Graisy, M.A. Finally I thank Dr. Brigitte Sinhuber of the publishing house Almathea Verlag for the patience with which she waited for the manuscript and Dr. Hubert Philipp Weber, who once again looked after it so well and proofread it so precisely. Anything unsuccessful about the book is to be charged to my account. The rest is gratitude, especially to the Lord, the Giver of all gifts.

Vienna, March 13, 2008,
the fourth anniversary of the death of Franz Cardinal Knig

+ Christoph Cardinal Schnborn

I
HAPPINESS AND BEATITUDE

What Makes Life Happy

We were created to be happy

During my childhood and youth I heard many sermons, but I have no recollection whatsoever of their contents. I know they were often long, or at least they seemed long to me. I was not an attentive listener. Strangely enough, I remember one sentence, however, and only that one, but with complete clarity. It emerges clearly from the wide torrent of oblivion like a single star. It was a sermon of the pastor who was in charge of our parish during my adolescence. Beaming with love, kindness, humor, and intimate union with the Lord: although he died young and suddenly in 1966, that is how I and many others still remember him. At that time priests still preached from the pulpit, and I recall the feeling of benevolence that streamed down from that pulpit. What he was preaching about I have forgotten, just like the sermons of his predecessors, except for the one simple sentence: We were created to be happy.

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