Paul Whitcomb - The Catholic Church has the Answer
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The Catholic
Church has the
Answer
Paul Whitcomb
Nihil Obstat: | Rev. Edmund J. Bradley |
Censor Deputatus | |
Imprimatur: | Timothy Manning |
Auxiliary Bishop of Los Angeles | |
Vicar General | |
April 13, 1961 |
Originally published by the Loyola Book Co., Los Angeles, California.
Copyright 1986 by TAN Books and Publishers, Inc.
ISBN: 978-0-89555-282-2
The typography of this booklet is the property of TAN Books, and may not be reproduced, in whole or in part, without permission from the publisher.
TAN Books
Charlotte, North Carolina
www.TANBooks.com
2011
CONTENTS
THE CATHOLIC CHURCH HAS THE ANSWER
T HE CATHOLIC CHURCH is the worlds largest, and Christianitys oldest, religious body. Her 860 million members inhabit the width and breadth of the earth, comprising almost one-fifth of the total human population. She is far and away the most popular religious concept the world has ever known. Paradoxically, however, the Catholic Church is also the worlds most controversial religious concept. Catholic belief is different, too different to be orthodox, say Protestants and Christian cultists. Catholic belief is too ethereal to be logical, and too strict to be enjoyable, say the humanists and agnostics. Hence to millions of people, Catholicism is not only a colossal success, it is also a colossal enigma. Of course, there has to be an explanation for these contradictory opinionsand there is an explanation: Protestants and others who have questions about Catholic belief too often make the mistake of going to the wrong place for the answers. Too often books written by religious incompetents are consulted. The result is in complete and distorted information. With such in formation, one cannot help but see the Catholic faith as a colossal enigma.
The right place to go for information about Catholic beliefin fact the only place to go for complete and authoritative informationis the Catholic Church herself. As any detective will tell you, no investigation is quite so complete as an on-the-spot investigation. Hence, dear reader, if you are a Protestant, an unaffiliated Christian, or an agnostic, who wants to know the truth about Catholic belief, take this friendly advice: Seek out a Catholic priest and put your questions to him. You will find him a very understanding and obliging person. Or read this little booklet. This booklet was written by a Catholic who knows the questions you are likely to ask, as well as the answers, because once he, too, was outside of the Catholic Church, looking in. The questions in this booklet are basically the same ones he put to a Catholic priest, and the answers are basically the same ones given him by that priest. Read this booklet; then forget all the fiction you have heard about the Catholic Church, for you will have the gospel truth.
Why do Catholics believe that the universe and all life in it was created by, and is governed by, an all-powerful Spirit Being called God? What actual proof is there of Gods existence and omnipotence?
Catholics believe that the universe is the creation, and the exclusive dominion, of an infinitely powerful Spirit Being, called God, because the evidence which points to that conclusion is so overwhelming that there is no room left for even the slightest vestige of doubt. First, there is the evidence of logic. Through the process of simple mathematical-type reasoning, man inevitably comes face to face with certain indisputable principles: Everything has a cause; nothing can bring itself into existence. Obviously there is a long chain of causes in the universe, but ultimately there must be a first cause, an uncaused cause. This uncaused cause we call God. (The theory of evolution, even if it could be proved, would not explain the origin of anything; evolution simply deals with what may have happened after matter came into existence.) Further, 1) personal creation (man) presupposes a superior Personal Creator, 2) universal order presupposes a Universal Orderer, 3) cosmic energy presupposes a Cosmic Energizer, 4) natural law presupposes a Universal Law Maker. Basic principles of reason such as these explain why so many of the worlds leading scientists are firm believers in God.
Then, there is the evidence of Divine Revelationon countless occasions God has revealed Himself by voice, vision and apparition (by means which are receptive to the human senses), and demonstrated His Omnipotence by stupendous, obviously supernatural miracles. Many of these revelations are a matter of authenticated historical record. The Scriptures, for example, are full of such accounts; and in modern times the world has been witness to such Heaven-sent miracles as those at Fatima, Lourdes, and St. Anne de Beaupr in Quebec, Canada, where the cured have left a forest of crutches in testimony. (The Lourdes Medical Bureau is open for examination by any doctor.) In addition, there is the liquefaction of the blood of St. Januarius which still takes place in Naples each year on September 19, his feastday; the incorruption of the bodies of many Catholic saints (such as St. Bernadette, who died in 1879); and the miraculous Eucharistic Host of Lanciano, Italy, which has been scientifically proven to be human flesh and human blood, type ABto mention only a few of the miracles still on-going in the 20th century, which point to the existence of a God.
And lastly there is the evidence of human intuition. Psychologists have long known that every human beingthe atheist includedintuitively seeks Gods help in times of great calamity, and instinctively pleads for Gods mercy when death is imminent. Hence the renowned Voltaire, who was so eloquent in his denial of God while he enjoyed health, fame and fortune, repudiated all of his atheistic writings on his deathbed and frantically sought the ministrations of a Catholic priest. Nikolai Lenin, as he lay on his deathbed, looked around him and frantically asked pardon of the tables and chairs in the room. For as hunger for food proclaims the existence of food, mans intuitive hunger for God proclaims the Reality, the Omnipotence and the Justice of God. Catholic belief in God, therefore, is purely and simply an expression of intellectual sanity.
Why do Catholics believe that God is three Persons, called the Holy Trinity? How can God be three Persons and still be one God?
Catholics believe there is one God consisting of three distinct and equal divine PersonsFather, Son and Holy Spiritbecause on numerous occasions God has described Himself thus. The Old Testament gives intimations that there are more than one Person in God. In Genesis 1:26, God says, Let us make man to our image and likeness. In Isaias 9:6-7, God the Father revealed the imminent coming into the world of God the Son. In Psalms 2:7, we read, The Lord hath said to me: Thou art my son, this day have I begotten thee. And in the New Testament, God reveals this doctrine even more clearly. For example, at the baptism of Jesus Christ, the Holy Spirit appeared in the form of a dove, and the voice of God the Father was heard: This is my beloved Son, in whom I am well pleased. ( Matt . 3:16-17). In Matthew 28:19, God the Son commanded the Apostles to baptize in the name of the Father, and of the Son, and of the Holy Ghost. And in 1 Cor . 12:4-6, the Bible refers to God with three names: Spirit, Lord, and Godcorresponding to the Father, the Son, and the Holy Spirit.
Three divine Persons in one Godhead may be incomprehensible to the human mind, but that is to be expected. How can man fully comprehend Gods infinite make-up when he cannot fully comprehend his own finite make-up? We have to take Gods word for it. Also, we can satisfy ourselves as to the feasibility of Gods triune makeup by considering various other triune realities. The triangle, for example, is one distinct form with three distinct and equal sides. And the clover leaf is one leaf with three distinct and equal petals. There are many physical trinities on earth, therefore a Spiritual Trinity, who is God in Heaven, is not against human reasonit is simply above human reason.
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