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Pope Francis - Christ Lives: Christus Vivit: Post-Synodal Apostolic Exhortation on Young People

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Christus Vivit

Christ Lives

POPE FRANCIS

POST-SYNODAL APOSTOLIC EXHORTATION

CHRISTUS VIVIT

OF THE HOLY FATHER

FRANCIS

TO YOUNG PEOPLE

AND TO THE ENTIRE PEOPLE OF GOD

Copyright 2019 Libreria Editrice Vaticana 00120 Citt del Vaticano All rights - photo 1

Copyright 2019 Libreria Editrice Vaticana

00120 Citt del Vaticano

All rights reserved

Published by The Word Among Us Press

7115 Guilford Drive, Suite 100

Frederick, Maryland 21704

23 22 21 20 191 2 3 4 5

ISBN: 978-1-59325-075-1

eISBN: 978-1-59325-076-8

Cover design by Suzanne Earl

Photo credit: Marcin Kadziolka / Shutterstock.com

No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any meanselectronic, mechanical, photocopy, recording, or any otherexcept for brief quotations in printed reviews, without the prior permission of the author and publisher.

Made and printed in the United States of America

CONTENTS

INTRODUCTION

Christ is alive!

1. Christ is alive! He is our hope, and in a wonderful way he brings youth to our world, and everything he touches becomes young, new, full of life. The very first words, then, that I would like to say to every young Christian are these: Christ is alive and he wants you to be alive!

2. He is in you, he is with you and he never abandons you. However far you may wander, he is always there, the Risen One. He calls you and he waits for you to return to him and start over again. When you feel you are growing old out of sorrow, resentment or fear, doubt or failure, he will always be there to restore your strength and your hope.

3. With great affection, I address this Apostolic Exhortation to all Christian young people. It is meant to remind you of certain convictions born of our faith, and at the same time to encourage you to grow in holiness and in commitment to your personal vocation. But since it is also part of a synodal process, I am also addressing this message to the entire People of God, pastors and faithful alike, since all of us are challenged and urged to reflect both on the young and for the young. Consequently, I will speak to young people directly in some places, while in others I will propose some more general considerations for the Churchs discernment.

4. I have let myself be inspired by the wealth of reflections and conversations that emerged from last years Synod. I cannot include all those contributions here, but you can read them in the Final Document. In writing this letter, though, I have attempted to summarize those proposals I considered most significant. In this way, my words will echo the myriad voices of believers the world over who made their opinions known to the Synod. Those young people who are not believers, yet wished to share their thoughts, also raised issues that led me to ask new questions.

CHAPTER ONE

What Does the Word of God Have to Say about Young People?

5. Let us draw upon some of the richness of the sacred Scriptures, since they often speak of young people and of how the Lord draws near to encounter them.

In the Old Testament

6. In an age when young people were not highly regarded, some texts show that God sees them differently. Joseph, for example, was one of the youngest of his family (cf. Gen 37:2-3), yet God showed him great things in dreams and when about twenty years old he outshone all his brothers in important affairs (cf. Gen 37-47).

7. In Gideon, we see the frankness of young people, who are not used to sugar-coating reality. When told that the Lord was with him, he responded: But if the Lord is with us, why then have all these things happened to us? (Jg 6:13). God was not offended by that reproach, but went on to order him: Go in this might of yours and deliver Israel! (Jg 6:14).

8. Samuel was still a young boy, yet the Lord spoke to him. Thanks to the advice of an adult, he opened his heart to hear Gods call: Speak, Lord, for your servant is listening (1 Sam 3:9-10). As a result, he became a great prophet who intervened at critical moments in the history of his country. King Saul was also young when the Lord called him to undertake his mission (cf. 1 Sam 9:2).

9. King David was chosen while still a boy. When the prophet Samuel was seeking the future king of Israel, a man offered as candidates his sons who were older and more experienced. Yet the prophet said that the chosen one was the young David, who was out tending the flock (cf. 1 Sam 16:6-13), for man looks on the outward appearance, but the Lord looks on the heart (v. 7). The glory of youth is in the heart, more than in physical strength or the impression given to others.

10. Solomon, when he had to succeed his father, felt lost and told God: I am a mere youth, not knowing at all how to act (1 Kg 3:7). Yet the audacity of youth moved him to ask God for wisdom and he devoted himself to his mission. Something similar happened to the prophet Jeremiah, called despite his youth to rouse his people. In his fear, he said: Ah, Lord God! Truly I do not know how to speak, for I am only a youth (Jer 1:6). But the Lord told him not to say that (cf. Jer 1:7), and added: Do not be afraid of them, for I am with you to deliver you (Jer 1:8). The devotion of the prophet Jeremiah to his mission shows what can happen when the brashness of youth is joined to the power of God.

11. A Jewish servant girl of the foreign commander Naaman intervened with faith and helped him to be cured of his illness (cf. 2 Kg 5:2-6). The young Ruth was a model of generosity in remaining beside her mother-in-law who had fallen on hard times (cf. Ru 1:1-18), yet she also showed boldness in getting ahead in life (cf. Ru 4:1-17).

In the New Testament

12. One of Jesus parables (cf. Lk 15:11-32) relates that a younger son wanted to leave his fathers home for a distant land (cf. vv. 12-13). Yet his thoughts of independence turned into dissolution and excess (cf. v. 13), and he came to experience the bitterness of loneliness and poverty (cf. vv. 14-16). Nonetheless, he found the strength to make a new start (cf. vv. 17-19) and determined to get up and return home (cf. v. 20). Young hearts are naturally ready to change, to turn back, get up and learn from life. How could anyone fail to support that son in this new resolution? Yet his older brother already had a heart grown old; he let himself be possessed by greed, selfishness and envy (Lk 15:28-30). Jesus praises the young sinner who returned to the right path over the brother who considered himself faithful, yet lacked the spirit of love and mercy.

In explaining what it means toput on that youthfulness which is being renewed (v. 10), he mentions compassion, kindness, humility, meekness and patience, bearing with one another and forgiving each other if anyone has a complaint against another (Col 3:12-13). In a word, true youth means having a heart capable of loving, whereas everything that separates us from others makes the soul grow old. And so he concludes: above all, clothe yourselves with love, which binds everything together in perfect harmony (Col 3:14).

14. Let us also keep in mind that Jesus had no use for adults who looked down on the young or lorded it over them. On the contrary, he insisted that the greatest among you must become like the youngest (Lk 22:26). For him age did not establish privileges, and being young did not imply lesser worth or dignity.

15. The word of God says that young people should be treated as brothers (1 Tim 5:1), and warns parents not to provoke your children, lest they become discouraged (

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