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Ann Shields - More of the Holy Spirit: How to Keep the Fire Burning in Our Hearts

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MORE OF THE
HLY SPIRIT HOW TO KEEP THE FIRE BURNING IN OUR HEARTS SR ANN SHIELDS SGL - photo 1LY
SPIRIT

HOW TO KEEP THE FIRE BURNING IN OUR HEARTS

SR. ANN SHIELDS, SGL

Copyright 2013 by Sr Ann Shields SGL All rights reserved Published by The - photo 2

Copyright 2013 by Sr. Ann Shields, SGL

All rights reserved

Published by The Word Among Us Press
7115 Guilford Drive, Suite 100
Frederick, Maryland 21704
www.wau.org

17 16 15 14 13 1 2 3 4 5

ISBN: 978-1-59325-229-8
eISBN: 978-1-59325-451-3

Scripture texts used in this work are taken from the Revised Standard Version BibleSecond Edition (Ignatius Edition), copyright 2006, National Council of the Churches of Christ in the USA. Used with permission. All rights reserved.

Excerpts from the English translation of the Catechism of the Catholic Church for use in the United States of America, copyright 1994, United States Catholic Conference, Inc.Libreria Editrice Vaticana. Used with permission.

Excerpts from Essence of Prayer by Ruth Burrows, OCD, copyright 2006, HiddenSpring. Used by permission of Continuum, an imprint of Bloomsbury Publishing Plc.

Cover design by John Hamilton Designs
Cover image Art Resource

No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any meanselectronic, mechanical, photocopy, recording, or any otherexcept for brief quotations in printed reviews, without the prior permission of the author and publisher.

Made and printed in the United States of America

Library of Congress Control Number: 2013940541

Contents
Introduction

I sense that the moment has come to commit all of the Church's energies to a new evangelization and to the mission ad gentes [to all people]. No believer in Christ, no institution of the Church can avoid this supreme duty: to proclaim Christ to all peoples.

Pope John Paul II

H ow do we equip ourselves to meet the challenges of our age? We have been baptized and confirmed. We have received all the gifts intended by God to make us followers and disciples of Jesus Christ. And we know that our supreme duty is to evangelize others, to bring them into a life-giving relationship with our heavenly Father through the power of the Holy Spirit.

Yet we also know that we have seen an almost cataclysmic decline of faith in God, especially here in our country and in the Western world. Pope Benedict XVI, who has commented on this decline, wrote this before becoming pope: For the near future we see the process of secularization continuing; we see the faith diminishing; we see a separation between the commonly accepted culture and Christian faith and culture.

Back in 1967, with the outpouring of the Holy Spirit at Duquesne University in Pittsburgh, God knew what lay ahead for the Church and for our country. God knew the circumstances that awaited usthat is, all of God's people. He knew what we would need, and with extraordinary generosity he awakened those spiritual gifts because we asked him to, and he allowed us to experience his presence with us through the baptism in the Holy Spirit. He taught us and equipped us precisely for this time.

But many of us were shortsighted, and after a period of enthusiasm, some of us allowed those gifts to languish. Some among us, in our pews every Sunday, were never sufficiently catechized, and thus never experienced the gifts that lie dormant within us! We failed to be true disciples, to drink from the life-giving streams that are Christ, our Source.

What are we to do? In this book I wish especially to address those who were baptized in the Spirit through the Catholic Charismatic Renewal. I want to provide a handbook of essentials in how to live the Christian life with power, love, and hopeeven in the drastic circumstances occasioned by the loss of faith of so many Catholics and among all Christian denominations. How do we have more of the Holy Spirit in our liveshis gifts, his fervor, his zeal for souls? How do we become true disciples, willing to do whatever it takes to serve the Lord, using the gifts he has given us?

This is the call to us, brothers and sisters, to you and to me! We can activate the gifts we received in Baptism and Confirmation, the gifts that give us the power of the Holy Spirit to seek the lost and to change lives. We can keep the fire of the Spirit burning, with zeal and fervor, in our hearts. But first, in order to accomplish all that, we have to get back to essentials: daily prayer, Scripture, and the sacraments. In short, we have to become more fully disciples. In a very secular society that is often indifferent or even antithetical to the teaching of the gospel, those of us who have experienced the baptism in the Holy Spirit need to be docile, reenergized, and refreshed for the changes ahead. Here's how we can respond to God's initiative, to God's lavish grace.

CHAPTER ONE
Come, Holy Spirit!

I n 1960, Pope John XXIII announced the upcoming Second Vatican Council and asked all Catholics all over the world to pray this prayer:

Renew your wonders in this our day, as by a new Pentecost. Grant to your Church that, being of one mind and steadfast in prayer with Mary, the Mother of Jesus, and following the lead of blessed Peter, it may advance the reign of our Divine Savior, the reign of truth and justice, the reign of love and peace. Amen.

We prayed it often in our parishes during the three years of the Council. I don't think we had expectations of something tangible or miraculous happening. But the Lord was clearly aware of his people's need. In 1967, two years after the Council ended, God poured out his Spirit in a sovereign actas in a new Pentecoston a group of college students at Duquesne University in Pittsburgh, Pennsylvania.

As the students gathered in the chapel for a weekend retreat, they simply asked God to bring alive those gifts given to them in Baptism and Confirmation. At the time, many people knew little about the documents that had been issued by Vatican II or were, unfortunately, indifferent to the Church's teachings. But these students somehow knew that Pope John XXIII's prayer for a fresh outpouring of the Spirit upon the whole Church was a prayer they wanted to see realized.

After dinner on the first night of that retreat, some returned to the chapel. There they again put their request before God. For the next hour, some fell to their knees before the tabernacle, some prostrated themselves; all were overcome by an almost tangible sense of God's presence. That night a few of them committed their lives to the Lord by the power of the Holy Spirit and have never turned back. Quickly did the work of God's mercyin the Person of the Holy Spiritbegin to spread among college students, first to Notre Dame, then to Michigan State in East Lansing, then to the University of Michigan in Ann Arbor, and then all over the world, involving literally millions of Catholics!

My Own Story

I, too, experienced the baptism of the Holy Spirit, and my story is similar to many others. I will tell it here, as it shows in many ways the state of the Church at the time as well as the mercy of the Lord in granting this great gift to the Church.

At the conclusion of the Council in 1965, I was twenty-six years old, a recently professed religious sister assigned to teaching in a Catholic diocesan high school. I had undergone what I would now call a fairly rigorous formation in which the emphasis was on the externals. The sisters who trained me were good women who loved God and were glad to serve, and so, at the completion of my formation, I thought I was a woman in love with God who wanted to serve him and his Church. But within two years my strong faith was badly shaken. In what seemed like a whirlwind, I heard many religious and priests describing our theology as badly outdated. There was much we needed to do to get up-to-date, they told us. So I began to take advantage of courses and talks to understand the Council in earnest. The many interpretations of the Council documents and other courses on the themes of Vatican II began to confuse me. Some interpretations were very good, some not, but all, good and bad, were often lumped together under the banner of the teachings of Vatican II. I hesitated to jump on any bandwagon to promote or teach this or that new interpretation of theology, but I was urged by peers to get on board. Everything was new and exciting, and we didn't have to live any longer under strictures or rules. We were adults; we could form ourselvesdecide for ourselves what to believe and what not to believe.

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