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Friedrich Wilhelm Nietzsche - Thus Spoke Zarathustra: A Book for Everyone and Nobody

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Friedrich Wilhelm Nietzsche Thus Spoke Zarathustra: A Book for Everyone and Nobody
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Theprofoundestbook there is, born from the innermost richness of truth, an inexhaustible well into which no bucket descends without coming up with gold and goodness.Thus Spoke Zarathustra (1885) was Nietzsches own favourite among all his books and has proved to be his most popular, having sold millions of copies in many different languages. In it he addresses the problem of how to live a fulfilling life in a world without meaning, in the aftermath of the death of God. Nietzsches solution lies in the idea of eternal recurrence which he calls the highest formula of affirmation that can ever be attained. A successful engagement with this profoundly Dionysian idea enables us to choose clearly among the myriad possibilities that existence offers, and thereby to affirm every moment of our lives with others on this sacred earth. This translation of Zarathustra (the first new English version for over forty years) conveys the musicality of the original German, and for the first time annotates the abundance of allusions to the Bible and other classic texts with which Nietzsches masterpieceis in conversation. ABOUT THE SERIES: For over 100 years Oxford Worlds Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxfords commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

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ISBN 0192805835 9780192805836

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FRIEDRICH NIETZSCHE

Thus Spoke Zarathustra

A Book for Everyone and Nobody

Translated with an Introduction and Notes by GRAHAM PARKES OXFORD WORLDS - photo 3

Translated with an Introduction and Notes by
GRAHAM PARKES

OXFORD WORLDS CLASSICS THUS SPOKE ZARATHUSTRA FRIEDRICH NIETZSCHE 18441900 - photo 4

OXFORD WORLDS CLASSICS

THUS SPOKE ZARATHUSTRA

FRIEDRICH NIETZSCHE (18441900) was born in Rcken, Saxony, and educated at the universities of Bonn and Leipzig. At the age of only 24 he was appointed Professor of Classical Philology at the University of Basle, but prolonged bouts of ill health forced him to resign from his post in 1879. Over the next decade he shuttled between the Swiss Alps and the Mediterranean coast, devoting himself entirely to thinking and writing. His early books and pamphlets (The Birth of Tragedy, Untimely Meditations) were heavily influenced by Wagner and Schopenhauer, but from Human, All Too Human (1878) on, his thought began to develop more independently, and he published a series of ground-breaking philosophical works (The Gay Science, Thus Spoke Zarathustra, Beyond Good and Evil, On the Genealogy of Morals) which culminated in a frenzy of production in the closing months of 1888. In January 1889 Nietzsche suffered a mental breakdown from which he was never to recover, and he died in Weimar eleven years later.

GRAHAM PARKES is Professor of Philosophy at the University of Hawaii. He is the editor of Nietzsche and Asian Thought (1991), author of Composing the Soul: Reaches of Nietzsches Psychology (1994), and co-translator of Georges Liberts Nietzsche and Music (2004).

CONTENTS

For Helen

ABBREVIATIONS

The following abbreviations are used in the references to Nietzsches works (references to individual books are to part and/or paragraph numbers):

B

Friedrich Nietzsche: Smtliche Briefe, Kritische Studienausgabe, ed. Giorgio Colli and Mazzino Montinari, 8 vols. (Munich, 1986); references are to dates

BGE

Beyond Good and Evil

EH

Ecce Homo

HA

Human, All Too Human

JS

The Joyful Science

SE

Schopenhauer as Educator

W

Friedrich Nietzsche: Smtliche Werke, Kritische Studienausgabe, ed. Giorgio Colli and Mazzino Montinari, 15 vols. (Munich, 1980); references are to volume and section numbers

WS

The Wanderer and His Shadow (in HA)

INTRODUCTION

Thus Spoke ZarathustraA Book for Everyone and Nobody: the subtitle, at first puzzling, is also telling. The work is for nobody insofar as its an intensely personal piece of philosophizing: There is in this book an incredible amount of personal experience and suffering that is comprehensible only to memany pages strike me as almost blood-thirsty (B Aug. 1883). So why did Nietzsche bother to make public his personal experience? And to what extent is the result philosophy, whose practitioners have traditionally aimed at impersonality, generality, or even universality? The answer lies in Nietzsches unusual understanding of philosophy and the philosopher, as exemplified in his most unusual book: Thus Spoke Zarathustra.

Nietzsche knew that what is personal may after all touch others, though the process remains obscure. Strange! he wrote in 1880, I am dominated at every moment by the thought that my history is not only a personal one, that I am doing something for many people when I live like this and work on and write about myself this way (W9: 7 [105]). A few years later he says this about the way philosophers can transform life-experience into thought: We must constantly give birth to our thoughts out of our pain, and nurture them with everything we have in us of blood, heart, fire, pleasure, passion, agony, conscience, fate, and catastrophe. Life to usthat means constantly transforming everything we are into light and flame, as well everything that happens to us (

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