E.W. West (tr.) - Pahlavi Texts, Part 2
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Pahlavi Texts, Part 2: summary, description and annotation
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Title PageContents
NOTICE OF ATTRIBUTION
Scanned at sacred-texts.com, August 2005. Proofed and formatted by John Bruno Hare. This text is in the public domain in the United States because it was published prior to 1923. These files may be used for any non-commercial purpose, provided this notice of attribution is left intact in all copies.
INTRODUCTION. | |
General Remarks | |
The Dadistan-i Dinik | |
The Epistles of Manuskihar | |
The Appendix | |
Abbreviations used in this volume | |
TRANSLATIONS. | |
DADISTAN-I DINIK | |
Introductory | |
Why a righteous man is better than all creatures, spiritual or worldly | |
Why a righteous man is created, and how he should act | |
Why a righteous man is great | |
How temporal distress is to be regarded | |
Why the good suffer more than the bad in this world | |
Why we are created, and what we ought to do | |
Whether good works done for the dead differ in effect from those ordered or done by themselves | |
How far they differ | |
The growth of good works during life | |
Whether the growth of a good work be as commendable as the original good work | |
Whether it eradicates sin equally well | |
Whether one is made responsible for all his sins and good works separately at the last account, or only for their balance | |
The angels who take account of sin and good works, and how sinners are punished | |
The exposure of a corpse does not occasion the final departure of life, and is meritorious | |
Whether the soul be aware of, or disturbed by, the corpse being gnawed | |
CHAP. | PAGE |
Reasons for the exposure of corpses | |
How the corpse and bones are to be disposed of | |
Whether departed souls can see Auharmazd and Aharman | |
Where the souls of the righteous and wicked go | |
The Daitih peak, the Kinvad bridge, and the two paths of departed souls | |
Whether the spirits are distressed when a righteous man dies | |
How the life departs from the body | |
Where a righteous soul stays for the first three nights after death, and what it does next | |
Where a wicked soul stays for the first three nights after death, and what it does next | |
The nature of heaven and its pleasures | |
The nature of hell and its punishments | |
Why ceremonies in honour of Srosh are performed for the three days after a death | |
Why Srosh must be reverenced separately from other angels | |
Why three sacred cakes are consecrated at dawn after the third night from a death | |
How a righteous soul goes to heaven, and what it finds and does there | |
How a wicked soul goes to hell, and what it finds and suffers there | |
The position and subdivisions of hell | |
The two ways from the Daitih peak; that of the righteous to heaven, and that of the wicked to hell | |
The continuance of mankind in the world till the resurrection | |
The preparers of the renovation of the universe | |
The contest of the good and evil spirits from the creation till the resurrection, and the condition of creation after the resurrection | |
The effect of doing more good works than are necessary for attaining to the supreme heaven | |
Reasons for wearing the sacred thread-girdle | |
On the sacred shirt and thread-girdle, grace before and after eating, and cleansing the mouth before the after-'grace | |
The sin of apostasy, and how to atone for it | |
The good works of him who saves others from apostasy | |
CHAP. | PAGE |
The distance at which the fire can be addressed, the use of a lamp, and the proper order of the propitiatory dedications, when consecrating a sacred cake | |
Whether a skilful priest who is employed to perform ceremonies, but is not officially the priest of the district, should be paid a regular stipend |
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