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Michael David McNally - Defend the sacred : native American religious freedom beyond the First Amendment

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DEFEND THE SACRED Water Protectors at Standing Rock Fall 2016 Courtesy of - photo 1
DEFEND THE SACRED
Water Protectors at Standing Rock Fall 2016 Courtesy of Dallas Goldtooth - photo 2
Water Protectors at Standing Rock, Fall 2016.
(Courtesy of Dallas Goldtooth, Mdewakantonwan Dakota)
Defend the Sacred
NATIVE AMERICAN RELIGIOUS FREEDOM
BEYOND THE FIRST AMENDMENT
MICHAEL D. MCNALLY
PRINCETON UNIVERSITY PRESS
PRINCETON & OXFORD
Copyright 2020 by Princeton University Press
Requests for permission to reproduce material from this work should be sent to
Published by Princeton University Press
41 William Street, Princeton, New Jersey 08540
6 Oxford Street, Woodstock, Oxfordshire OX20 1TR
press.princeton.edu
All Rights Reserved
ISBN 978-0-691-19089-1
ISBN (pbk.) 978-0-691-19090-7
ISBN (e-book) 978-0-691-20151-1
Version 1.0
Some material in the book has been taken from the authors previous publications: From Substantial Burden on Native American Religious Exercise to the Decrease in Spiritual Fulfillment in the San Francisco Peaks Sacred Lands Case, Journal of Law and Religion 30:3664 (February 2015); Native American Religious Freedom as a Collective Right, Brigham Young University Law Review (forthcoming); Religion as Peoplehood: Native American Religious Freedom and the Discourse of Indigenous Rights in International Law, in Brill Handbook of Indigenous Religion(s), eds. Greg Johnson and Siv Ellen Kraft (Leiden: Brill, 2018); Native American Religious Freedom beyond the First Amendment, in After Pluralism, Reimagining Religious Engagement, eds. Courtney Bender and Pamela Klassen (Columbia University Press, 2010).
British Library Cataloging-in-Publication Data is available
Editorial: Fred Appel and Jenny Tan
Production Editorial: Karen Carter
Jacket/Cover Design: Layla Mac Rory
Production: Erin Suydam
Publicity: Kate Hensley and Kathryn Stevens
Copyeditor: Dawn Hall
Jacket/Cover Credit: Standing Rock, North Dakota Water Protectors. Courtesy of Dallas Goldtooth, Mdewakantonwan Dakota
For Svea and Coleman
CONTENTS
ix
xi
xv
ILLUSTRATIONS
ABBREVIATIONS
ACHP
Advisory Council for Historic Preservation (body established to oversee NHPA)
AIRFA
American Indian Religious Freedom Act (1978)
APE
Area of Potential Effect, in NHPA Review
BIA
Bureau of Indian Affairs, US Department of the Interior
BULLETIN 38
1990 National Register Bulletin that describes TCPs under NHPA
CIA
Commissioner of Indian Affairs
DAPL
Dakota Access Pipeline
EA
Environmental Assessment (lesser environmental review under NEPA)
EMRIP
UN Expert Mechanism on the Rights of Indigenous Peoples
EIS
Environmental Impact Study (fuller environmental review under NEPA)
FPIC
Free, Prior, and Informed Consent (standard affirmed in UNDRIP)
ICCPR
International Covenant on Civil and Political Rights (1966)
ICESCR
International Covenant on Economic, Social, and Cultural Rights (1966)
LYNG
Lyng v. Northwest Indian Cemetery Protective Association, 485 U.S. 439 (1988) (logging road through Native sacred place does not violate First Amendment)
NAGPRA
Native American Graves Protection and Repatriation Act (1990)
NAVAJO NATION
Navajo Nation v. U.S. Forest Service, 535 F.3d 1058 (9th Cir. 2008) (en banc) (artificial snow made with wastewater on holy mountain does not violate RFRA)
NEPA
National Environmental Policy Act (1969)
NHPA
National Historic Preservation Act (1966)
NMAI
National Museum of the American Indian
OAS
Organization of American States
RFRA
Religious Freedom Restoration Act (1993)
RLUIPA
Religious Land Use and Institutionalized Persons Act (2000)
SHPO
State Historic Preservation Officer (NHPA)
SMITH
Employment Div., Dept. Human Serv., State of Oregon v.Smith, U.S. 872 (1990)
STANDING ROCK I
Standing Rock Sioux Tribe v. United States Army Corps of Engineers, 205 F. Supp. 3d. 4 (D.D.C. 2016) (does DAPL approval violate NHPA?)
STANDING ROCK II
239 F. Supp. 3d 77 (D.D.C. 2017) (does DAPL approval violate RFRA?)
STANDING ROCK III
255 F. Supp. 3d 101 (D.D.C. 2017) (does DAPL approval violate NEPA?)
STANDING ROCK IV
282 F. Supp. 3d 91 (D.D.C. 2017) (should oil flow stop pending NEPA remand?)
TCP
Traditional Cultural Property (NHPA designation of eligibility for National Register of Historic Places of places significant to living cultures)
THPO
Tribal Historic Preservation Officer (counterpart to SHPO under NHPA)
UDHR
Universal Declaration of Human Rights (1948)
UNDRIP
United Nations Declaration on the Rights of Indigenous Peoples (2007)
PREFACE AND ACKNOWLEDGMENTS
THIS BOOK FOLLOWS Native American peoples as they struggle to defend the sacred in and through law. Whether the sacred refers to sacred lands, practices, plants, animals, objects in museums, or ancestral remains, Native peoples have over the last fifty years increasingly sought to defend the sacred in hearing rooms, around negotiating tables, or in courts of law and public opinion. But because religious freedom law has largely failed them, Native peoples have gone through and beyond the First Amendment to defend the sacred in other fields of lawenvironmental law, historic preservation law, federal Indian law and treaty rights, and international human rights law. Its not only that religious freedom law has failed them, but also that religion as a category has failed to capture whats distinctive about Indigenous religions, local as they are to particular peoples and to living well on particular lands and waters. This book explores the varying results of these legal efforts and ultimately returns to religion, imagined capaciously as an Indigenous collective right keyed to the collective nation-to-nation relationship but that can carry the legal teeth of religious freedom.
Placing the Book in an Unsettling Contemporary Moment
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