Cutchin - Ecology of Souls: A New Mythology of Death & the Paranormal
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This has something to do with what we call death.
Anne Strieber
Ecology of Souls 2022 Joshua Cutchin.
All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations in critical articles or reviews.
Cutchin, Joshua, Ecology of Souls: A New Mythology of Death & the Paranormal.
First Kindle edition in the United States, 2022
ISBN-13 for the print edition of Volume One: 978-1-7339808-5-2
ISBN-13 for the print edition of Volume Two: 978-1-7339808-6-9
ISBN-13 for the print edition of The Companion Book: 978-1-7339808-7-6
Published by Joshua Cutchin, Horse and Barrell Press
Publishers website: www.joshuacutchin.com
Art by Johnny Decker Miller
www.johnnydeckermiller.com
Interior layout by Mike Clelland
Edited by Barbara Fisher
The information presented herein represents the view of the author as of the date of publication. The author reserves the right to alter or update his opinions based on new information. While every attempt has been made to verify the information in this book, the author assumes no responsibility for errors, inaccuracies, or omissions. Some names in the book are pseudonyms, and some minor details have been purposely altered to protect the anonymity of persons involved.
With inexpressible gratitude for Barbara Fisher, whose edits, insight, and wisdom have proven invaluable in this process.
The author also wishes to thank the following individuals for their help in bringing this work together, in ways both big and small:
Chris Aubeck, Seriah Azkath, Greg Bishop, Cherylee Black, Chuck Carte, Mike Clelland, Wren Collier, Morgan Daimler, Susan Demeter, J.H., Rey Hernandez, Trey Hudson, Jack Hunter, Martin Kottmeyer, Jeffrey J. Kripal, Greg Little, Alex Matsuo, Tina McSwain, David Metcalfe, Johnny Decker Miller, Bernhard Reicher, Timothy Renner, Brother Richard, Miguel Red Pill Junkie Romero, Albert Rosales, Neil Rushton, Victor Soltren, Tyler Strand, Cyndi Vojvoda, Saxon Williams, Chris Woodyard, & Simon Young.
With special thanks to the following organizations:
Ask Terence McKenna, Dchas.ie, Near-Death Experience Research Foundation, Foundation for Research into Extraterrestrial and Extraordinary Experiences, The Faculty of the University of Georgia Religion and Classics Departments, Erowid Center, and all the 6 Degrees of John Keel and Where Did the Road Go? family.
And an abiding appreciation to my family and friends for their undying support.
Ecology of Souls was initially conceived as a single book. Yet, in researching the relationship between UFOs and death, it quickly became apparent that readers would need a significant amount of background information to fully appreciate the complexity of these two subjects. Thus, its length necessitated breaking the work into two separate volumes, with chapter numbers carried across both books.
Volume One is meant to establish this foundation. It presents the reader with a working knowledge of ancient soul traditions. Volume Two examines how modern interpretations of UFOs and cryptids reflect the older themes presented in the first book, placing todays mysteries within traditions as old as humankind itself. With this destination in mind, we now embark on a journey, one that takes us from the depths of prehistory to the presentfrom the outer space of the cosmos to the inner space of the self.
AND A COMPANION BOOK
The Endnotes and Bibliography for both volumes have been combined into a third supplemental book, titled: The Ecology of Souls Companion. This book also contains three appendices. This supplemental material can either be purchased as a physical copy, or accessed at this link: www.joshuacutchin.com/ecology-of-souls-companion
Wrapped in a blankets comforting embrace, your head cradled by its pillow, you relax with the vulnerability only afforded in true security. If homes are castles, then bedrooms are their keeps, reinforced refuges where the owner ever shall in safety rest. Nothing penetrates this sanctum.
Half sleeping, half waking, but as yet neither fully, something catches your eye. A dark shape crouched in the corner of the room Surely just some innocuous objecta shirt draped over a chair, an oft-overlooked oscillating fanrendered threatening by the darkness, ill met by moonlight. You curse your overactive imagination. This explanation grants solace until the figure steps closer.
The keep is breached. As if a switch were flipped, unearthly blinding light penetrates the room, infusing every nerve with fear and awe comingled. Something is in the room with you . Despite never wanting to run more in your life, you cannot move. Sweat drenches your bedsheets. Insistent buzzing burrows into your brain. Panic amplifies tenfold. Mortal coils slip; you feel yourselfnot your body, but your self lift off the bed and miraculously pass through the ceiling, drawn inexorably into a beckoning night sky.
Upon retelling, you cant quite recall what message the small, glowing figure imparted, only its importance. A few memories flash clearer, but remain illogical, ineffable, impossible. They feel real realer than real, in fact yet awash in symbolism. You went somewhere, met someone (some thing ?), and returned changed.
Was it all a dream, past the wit of man to say what dream it was? Or merely a fit of sleep paralysis? Or did you die and return to your body? Were you abducted by aliens, spirited away by faeries, or spiritually awakened?
or all of the above?
One giant ghost story
A New York psychiatrist once asked me if Id ever heard of deceased people appearing in flying saucers, wrote paranormal researcher John Keel in 1976. He told me how a young patient, a teenaged boy, claimed to have witnessed a UFO landing and was astonished to see his late father emerge from the object. The psychiatrist knew nothing of UFOs and assumed the whole thing was nothing but a childish fantasy. Actually, however, there have been hundreds of similar reports although they are usually ignored by the hard core believers in extraterrestrial spaceships.
This is a book of contradictions. It is a book about ghosts; it is not about ghosts. It is a book about hauntings; it is not about hauntings. Most importantly, it is a book about death, but it is that neither. It is about existence.
After his 1987 book Communion became a pop-culture touchstone, author and experiencer Whitley Strieber was inundated with correspondence from readers detailing their encounters with the Visitors, presumably extraterrestrial abductors. After reading thousands of letters and compiling correlations, Whitleys wife Anne jotted at the top of a yellowed sheet of observations: This has something to do with what we call death.
Anne Striebers insight haunts Ufology and, by extension, the interconnected supernatural as a whole. Why would dead loved ones appear in alien abductions? Why does western European faerie loredescribing those short, subterranean spirits fond of kidnapping childrenso inextricably associate them with the dead? Why do certain anomalous animals (i.e. cryptids ) presage death? Forteansthose following in the footsteps of Charles Fort, pioneering researcher of the unexplainedare left wondering whether or not we are simply dealing with one giant ghost story.
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