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Ermanno Bencivenga - A theory of language and mind

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In his most recent book, Ermanno Bencivenga offers a stylistically and conceptually exciting investigation of the nature of language, mind, and personhood and the many ways the three connect. Bencivenga, one of the most iconoclastic voices to emerge in contemporary American philosophy, contests the basic assumptions of analytic (and also, to an extent, postmodern) approaches to these topics. His exploration leads through fascinating discussions of education, courage, pain, time and history, selfhood, subjectivity and objectivity, reality, facts, the empirical, power and transgression, silence, privacy and publicity, and play--all themes that are shown to be integral to our thinking about language. Relentessly bending the rules, Bencivenga frustrates our expectations of a proper theory of language. He invokes the transgressions of Nietzsche and Wittgenstein even as he appropriates the aphoristic style of Wittgensteins Tractatus. Written in a philosophically playful and experimental mode, A Theory of Language and Mind draws the reader into a sense of continual surprise, therapeutic discomfort, and discovery.

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title A Theory of Language and Mind author Bencivenga Ermanno - photo 1

title:A Theory of Language and Mind
author:Bencivenga, Ermanno.
publisher:University of California Press
isbn10 | asin:0520207912
print isbn13:9780520207912
ebook isbn13:9780585032948
language:English
subjectLanguage and languages--Philosophy, Philosophy of mind, Metaphysics.
publication date:1997
lcc:B3613.B3835T48 1997eb
ddc:401/.9
subject:Language and languages--Philosophy, Philosophy of mind, Metaphysics.
Page i
A Theory of
Language and
Mind
Ermanno Bencivenga
UNIVERSITY OF CALIFORNIA PRESS
Berkeley Los Angeles London
Page ii
University of California Press
Berkeley and Los Angeles, California
University of California Press
London, England
Copyright 1997 by
The Regents of the University of California
Library of Congress Cataloging-in-Publication
Data
Bencivenga, Ermanno, 1950
A theory of language and mind / Ermanno Bencivenga.
p. cm.
Includes bibliographical references.
ISBN 0-520-20791-2 (cloth : alk. paper)
1. Language and languagesPhilosophy. 2. Philosophy of mind.
3. Metaphysics. I. Title.
B3613.B3835T48 1997
401'.9dc21Picture 2Picture 3Picture 4Picture 5Picture 696-48498
Picture 7Picture 8Picture 9Picture 10Picture 11Picture 12CIP
Printed in the United States of America
1 2 3 4 5 6 7 8 9
The paper used in this publication meets the mini
mum requirements of American National Standard
for Information SciencesPermanence of Paper
for Printed Library Materials, ANSI Z39.48-1984
Page iii
Preface
This book could not have been written if there were not many voices speaking inside of me, voices that belong to "others." Probably the same may be said by any author, but most definitely by this one. And the book would not have been written in the way it was if a number of friends had not cared for it and had not been willing to play with it. It's natural to remember them now and to offer the book to them: more than any other friends or enemies, they should be able to find something of themselves in these pages. And it's a pleasure as well as a duty to thank them: Kent Baldner, Jeff Barrett, Nuccia Bencivenga, Daniel Berthold-Bond, Bill Earle, Calvin Normore, Miguel Vatter. One of them thought the book very much a "private" thing and did not want me to share it with the public. But at least two others bring me the best possible evidence that that would not be a wise choice: they show me that if it's done right, not turned into a circus, publishing is a good way of making new friendsfriends you have never met, and perhaps never will.
By the way, this is not a textbook either.
Irvine, June 1996
Page 1
[0]
0
The theory of language and mind presented here is a dialectical one.
0.1So it will not attempt to define either language or mind by genus and differentia: by listing a number of traits that must belong to whatever is to count as language or mind and that jointly represent (the totality of) what is characteristic (essential?) to language or mind.
0.11This analytic logic is hopeless: either you get something so general that it does not distinguish between (say) language and lots of other things (think of the "general ideas" of a cat and a dogof Berkeley's objections to Locke), or you multiply meanings for the word "language," make the word ambiguous, equivocal. Just as in dictionaries, which are constructed on this (Aristotelian) basis: you have language1, language2, and so on. And then language (pun intended: the misrepresentation of the semantics of the word "language" reflectsand epitomizesa broad misunderstanding of the workings of language) is considered perverse because it creates so many "unnecessary" complications. (Wouldn't it be easier, and wiser, to use a new word whenever something different is meant? Next thing you know, someone is trying to sanitize the area and bring this unruly behavior under control: a ''logically perfect language" is afoot.)
0.12Ambiguity is telling you something important, if only you took it seriously. If you did not quickly dispatch it as a pathology.
0.13Or if you made the pathology the center of your concerns. The discourse about what it is to suffer, that isas opposed to the discourse about what it is to function "properly," "naturally." Eventually to discover, maybe, that there is nothing improper or unnatural about suffering. Or indeed that there isthat while revolting cruelty is well within Nature, that doesn't make it less unwelcome there. Not everyone is welcome home; some homes are divided and dysfunctional, they work improperly and hurt people, and they make them evil and eventually drive them away (which does not mean they are not missed and there is nomorbid? here goes sickness

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