Göran Malmstedt - Premodern Beliefs and Witch Trials in a Swedish Province, 1669-1672
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The history of European witchcraft and magic continues to fascinate and challenge students and scholars. There is certainly no shortage of books on the subject. Several general surveys of the witch trials and numerous regional and micro studies have been published for an English-speaking readership. While the quality of publications on witchcraft has been high, some regions and topics have received less attention over the years. The aim of this series is to help illuminate these lesser known or little studied aspects of the history of witchcraft and magic. It will also encourage the development of a broader corpus of work in other related areas of magic and the supernatural, such as angels, devils, spirits, ghosts, folk healing and divination. To help further our understanding and interest in this wider history of beliefs and practices, the series will include research that looks beyond the usual focus on Western Europe and that also explores their relevance and influence from the medieval to the modern period.
A valuable series. - Magic, Ritual and Witchcraft
More information about this series at http://www.palgrave.com/gp/series/14693
1th edition: Nordic Academic Press 2017
Cover illustration: The Shipwreck, a painting by Ann Petersson Malmstedt
This Palgrave Macmillan imprint is published by the registered company Springer Nature Switzerland AG
The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland
This book was first published in Swedish in 2018. With the exception of some clarifications and additions to the footnotes and bibliography, no changes have been made to the text.
One advantage of the publication of an English translation is that it allows me once again to thank all those who have in some way contributed to my work. I owe a debt of gratitude to the Faculty of Humanities at the University of Gothenburg for being able to devote time to research and to the staff at Gothenburg University Library, the National Archives of Sweden, and the Regional State Archives in Vadstena for their efficiency in dealing with my many requests. I would also like to thank Richard Potter, who managed to turn my hand-drawn sketches into a comprehensible image of the spread of witchcraft in Bohusln, and Fugazi form that produced the final map.
I am indebted to all colleagues who have read and commented on the manuscript at various stages. In particular, I thank Lennart K. Persson, Christer Ahlberger, Linda Oja, Fredrik Skott, and Terese Zachrisson for their wise advice. Any remaining shortcomings and errors are my own.
I am deeply grateful to Charlotte Merton for the precision and stylistic elegance of the English translation. The many archaic Swedish expressions in the quotes from my source material were particularly challenging and her comments as the work progressed were much appreciated.
The translation would not have been possible without financial support from various funding bodies. My thanks are due to Konung Gustav VI Adolfs fond fr svensk kultur, Lngmanska kulturfonden, and Torsten Sderbergs Stiftelse.
My warmest thanks are for Ann, who provided the cover painting, read numerous drafts, and has been a constant source of insight and encouragement.
The book is dedicated to Ann, Johan, and Sara.
According to my editor the title of my original book should be mentioned in the front notes that explain it is a translation and include the name of the translator: Originally published in Swedish as En frtrollad vrld. Frmoderna frestllningar ochbohuslnska trolldomsprocesser 16691672. Nordic Academic Press 2018.Translation by Charlotte Merton.
It all began in the small town of Marstrand when Sren Murmstare in June 1669 accused Anna i Holta of having made him impotent. He made the accusation in Marstrand Town Court, saying that both he and his wife were certain Anna had deprived him of his manhood when she visited them at home. Although it is not explicitly mentioned in the court record, it is clear that Sren was accusing Anna of witchcraft and that she was infamous and probably feared for her skills. The court decided that she should be kept under arrest before she was interrogated, and over the next few days, several other people came forward to make serious accusations against her.
Signe Larsdotter said that when she had refused to lend Anna some yeast a fortnight before, Anna had wished her ill three times, and soon after her daughter fell ill, so she now lies there like a worm for bait and wastes away. This she completely imputed to Anna, and said she was the cause of it.
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