Craig G. Bartholomew - Ecclesiastes

BAKER COMMENTARY on the OLD TESTAMENT WISDOM AND PSALMS

Tremper Longman III, E DITOR

Volumes now available

Job , Tremper Longman III

Psalms , vol. 1, Psalms 141 , John Goldingay

Psalms , vol. 2, Psalms 4289 , John Goldingay

Psalms , vol. 3, Psalms 90150 , John Goldingay

Proverbs , Tremper Longman III

Ecclesiastes , Craig G. Bartholomew

Song of Songs , Richard S. Hess

2009 by Craig G. Bartholomew

Published by Baker Academic

a division of Baker Publishing Group

P.O. Box 6287, Grand Rapids, MI 495166287

www.bakeracademic.com

Ebook edition created 2013

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any meansfor example, electronic, photocopy, recordingwithout the prior written permission of the publisher. The only exception is brief quotations in printed reviews.

ISBN 978-1-4412-0507-0

Library of Congress Cataloging-in-Publication Data is on file at the Library of Congress, Washington, DC.

The internet addresses, email addresses, and phone numbers in this book are accurate at the time of publication. They are provided as a resource. Baker Publishing Group does not endorse them or vouch for their content or permanence.

In memory of my mother,
Laurel Dorothy Bartholomew (19232005),
and with gratitude to Carolyn Gird,
a friend at the right time

Contents

Series Preface

At the end of the book of Ecclesiastes, a wise father warns his son concerning the multiplication of books: Furthermore, of these, my son, be warned. There is no end to the making of many books! (12:12). The Targum to this biblical book characteristically expands the thought and takes it in a different, even contradictory, direction: My son, take care to make many books of wisdom without end.

When applied to commentaries, both statements are true. The past twenty years have seen a significant increase in the number of commentaries available on each book of the Bible. However, for those interested in grappling seriously with the meaning of the text, such proliferation should be seen as a blessing rather than a curse. No single commentary can do it all. In the first place, commentaries reflect different theological and methodological perspectives. We can learn from others who have a different understanding of the origin and nature of the Bible, but we also want commentaries that share our fundamental beliefs about the biblical text. Second, commentaries are written with different audiences in mind. Some are addressed primarily to laypeople, others to clergy, and still others to fellow scholars. A third consideration, related to the previous two, is the subdisciplines the commentator chooses to draw from to shed light on the biblical text. The possibilities are numerous, including philology, textual criticism, genre/form criticism, redaction criticism, ancient Near Eastern background, literary conventions, and more. Finally, commentaries differ in how extensively they interact with secondary literature, that is, with what others have said about a given passage.

The Baker Commentary on the Old Testament Wisdom and Psalms has a definite audience in mind. We believe the primary users of commentaries are scholars, ministers, seminary students, and Bible study leaders. Of these groups, we have most in mind clergy and future clergy, namely, seminary students. We have tried to make the commentary accessible to nonscholars by putting most of the technical discussion and interaction with secondary literature in the footnotes. We do not mean to suggest that such information is unimportant. We simply concede that, given the present state of the church, it is the rare layperson who will read such technical material with interest and profit. We hope we are wrong in this assessment, and if we are not, that the future will see a reverse in this trend. A healthy church is a church that nourishes itself with constant attention to Gods words in Scripture, in all their glorious detail.

Since not all commentaries are alike, what are the features that characterize this series? The message of the biblical book is the primary focus of each commentary, and the commentators have labored to expose Gods message for his people in the book they discuss. This series also distinguishes itself by restricting its coverage to one major portion of the Hebrew Scriptures, namely, the Psalms and Wisdom books (Proverbs, Job, Ecclesiastes, and Song of Songs). These biblical books provide a distinctive contribution to the canon. Although we can no longer claim that they are neglected, their unique content makes them harder to fit into the development of redemptive history and requires more effort to hear their distinctive message.

The book of Psalms is the literary sanctuary. Like the physical sanctuary structures of the Old Testament, it offers a textual holy place where humans share their joys and struggles with brutal honesty in Gods presence. The book of Proverbs describes wisdom, which on one level is skill for living, the ability to navigate lifes actual and potential pitfalls; but on another level, this wisdom presents a pervasive and deeply theological message: The fear of the L ORD is the beginning of knowledge (Prov. 1:7). Proverbs also raises a disturbing issue: the sages often motivate wise behavior by linking it to reward, but in reality, bad things happen to good people, the wise are not always rewarded as they expect. This raises the question of the justice of God. Both Job and Ecclesiastes struggle with the apparent disconnect between Gods justice and our actual life experience. Finally, the Song of Songs is a passionate, sensuous love poem that reminds us that God is interested in more than just our brains and our spirits; he wants us to enjoy our bodies. It reminds us that we are not merely a soul encased in a body but whole persons made in Gods image.

Limiting the series to the Psalms and Wisdom books has allowed us to tailor our work to the distinctive nature of this portion of the canon. With some few exceptions in Job and Ecclesiastes, for instance, the material in these biblical books is poetic and highly literary, and so the commentators have highlighted the significant poetic conventions employed in each book. After an introduction discussing important issues that affect the interpretation of the book (title, authorship, date, language, style, text, ancient Near Eastern background, genre, canonicity, theological message, connection to the New Testament, and structure), each commentary proceeds section by section through the biblical text. The authors provide their own translation, with explanatory notes when necessary, followed by a substantial interpretive section (titled Interpretation) and concluding with a section titled Theological Implications. In the interpretation section, the emphasis is on the meaning of the text in its original historical setting. In the theological implications section, connections with other parts of the canon, both Old and New Testament, are sketched out along with the continuing relevance of each passage for us today. The latter section is motivated by the recognition that, while it is important to understand the individual contribution and emphasis of each book, these books now find their place in a larger collection of writings, the canon as a whole, and it is within this broader context that the books must ultimately be interpreted.