NEW STUDIES IN BIBLICAL THEOLOGY 15
Dominion and dynasty
Titles in this series:
1 Possessed by God, David Peterson
2 Gods Unfaithful Wife, Raymond C. Ortland Jr
3 Jesus and the Logic of History, Paul W. Barnett
4 Hear, My Son, Daniel J. Estes
5 Original Sin, Henri Blocher
6 Now Choose Life, J. Gary Millar
7 Neither Poverty nor Riches, Craig L. Blomberg
8 Slave of Christ, Murray J. Harris
9 Christ, our Righteousness, Mark A. Seifrid
10 Five Festal Garments, Barry G. Webb
11 Salvation to the Ends of the Earth, Andreas J. Kstenberger and Peter T. OBrien
12 Now My Eyes Have Seen You, Robert S. Fyall
13 Thanksgiving, David W. Pao
14 From Every People and Nation, J. Daniel Hays
15 Dominion and Dynasty, Stephen G. Dempster
NEW STUDIES IN BIBLICAL THEOLOGY 15
Series editor. D. A. Carson
Dominion and dynasty
A THEOLOGY
OF THE HEBREW BIBLE
Stephen G. Dempster
InterVarsity Press, USA
P.O. Box 1400, Downers Grove, IL 60515-1426, USA
World Wide Web: www.ivpress.com
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Stephen G. Dempster 2003
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Scripture quotations, unless otherwise noted, are from The Holy Bible, English Standard Version, copyright 2001 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.
ISBN 978-0-8308-9685-1 (digital)
ISBN 978-0-8308-2615-5 (print)
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Series preface
New Studies in Biblical Theology is a series of monographs that address key issues in the discipline of biblical theology. Contributions to the series focus on one or more of three areas: 1. the nature and status of biblical theology, including its relations with other disciplines (e.g. historical theology, exegesis, systematic theology, historical criticism, narrative theology); 2. the articulation and exposition of the structure of thought of a particular biblical writer or corpus; and 3. the delineation of a biblical theme across all or part of the biblical corpora.
Above all, these monographs are creative attempts to help thinking Christians understand their Bibles better. The series aims simultaneously to instruct and to edify, to interact with the current literature, and to point the way ahead. In Gods universe, mind and heart should not be divorced: in this series we will try not to separate what God has joined together. While the notes interact with the best of the scholarly literature, the text is uncluttered with untransliterated Greek and Hebrew, and tries to avoid too much technical jargon. The volumes are written within the framework of confessional evangelicalism, but there is always an attempt at thoughtful engagement with the sweep of the relevant literature.
The Christian teacher or preacher who has attempted to give an overview of the Old Testament, whether in a local church or in a college or seminary setting, knows how difficult it is to organize the material in a way that is fair to each part, faithful to the historical setting and literary genre of each part, and yet a component of the Christian canon. Here Dr Stephen Dempster is a fresh and surefooted guide. He would be the first to acknowledge, of course, that one could organize the documents of the Hebrew canon a little differently. Nevertheless, his reading of the storyline of the Old Testament is fresh, provocative and helpful and doubtless will prove to be the stuff of many sermons and lectures. His closing chapter points to some of the links that bind the Old and the New Testaments together, an obviously urgent goal for the Christian preacher and teacher. For we hold that we should ultimately be striving for what the Germans call eine gesamtbiblische Theologie, a genuinely biblical theology, a whole-Bible theology (as opposed to a merely Old Testament or New Testament theology). In a time and setting in western culture when there are far more bitty and picky thinkers around than well-informed big-picture theologians, Dr Dempsters volume is an important corrective.
D. A. Carson
Trinity Evangelical Divinity School
Authors preface
I have been studying the Old Testament for a long time, but, like many scholars, I have not been able to see the forest for the trees. A sabbatical in 1993 prompted me to begin reading the Hebrew Bible looking not for details but for its general contours. That new perspective resulted in some studies on the Hebrew Canon, which sought to explore whether the text itself provided some overall textual structure and interpretive strategy (1997; 2001). This led to another paper a first venture into the field of biblical theology given at a conference held at Wheaton College in 2000: Biblical Theology: Retrospect and Prospect. This book represents a further development of that essay. It is far from complete, but I think it points the way forward and is suggestive for further research.
Along the way colleagues and friends have provided much advice and help. The editor of this series, Don Carson, has given me needed encouragement and valuable criticism. I would like to thank him and Philip Duce, Theological Books Editor at IVP, who has been extremely patient and helpful. Both Philip and Don believed in this project and I thank them for it. I have benefited a great deal from Peter Gentrys expertise in the area of linguistics and theology; Malcolm Elliott-Hoggs critical eye; Doug and Eileen Mantzs editing skills; Rick Thomass listening ear and encouraging words; John Sailhamers and Dan Goodwins quiet encouragement; and the strength drawn from the prayers of John Holt, Brent Hudson, Bruce Finley and Dave Hatt. I would thank previous mentors, such as the late Ray Dillard, Palmer Robertson, Paul Dion, John Revell and John Wevers, for all the help and tools they have given me along the way. I owe the most to my father and mother, from whom I first learned the old, old Story.
I would like to thank our children for their patience and endurance these last few years: Jessica, Joanna, Nathan, Michael, Holly and Victoria. I have been blessed beyond all measure by your presence.
I would like to thank God for his strength and grace in helping me see this project to its end, which is really only a beginning.
I would dedicate this book to my wife, Yehudit. Thanks for everything! k yda kol aar amm k et ayl att (Ruth 3:11).
Stephen G. Dempster
Chapter One
A book or a ragbag:
a literary approach to Old
Testament theology
Old Testament theology: the Bible through different eyes
Biblical theology has often been regarded as a discipline that avoids the subjectivity of other theological disciplines, since its goal is to discover the Bibles own distinctive theology. As Westermann aptly puts the matter, The story which the Old Testament itself requires one to tell looks very different to different investigators (1963: 11).
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