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Paul Tyson - A Christian Theology of Science: Reimagining a Theological Vision of Natural Knowledge

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Paul Tyson A Christian Theology of Science: Reimagining a Theological Vision of Natural Knowledge
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Reframes the discussion between Christian theology and contemporary science, arguing that it is good both for religion and for science when Christians treat theology as their first truth discourse.

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Endorsements

This is a bold book, destined to become a classic. Cutting through the clutter of worn-out science-and-religion debates, Paul Tyson reclaims theology as the first truth discourse that tells us what science is and how it should function. Rather than look through the lens of science to theology, A Christian Theology of Science turns the telescope around and asks us to consider the scientific implications of creedal Christianity. Tysons book is both erudite and lucid. Rarely have the foundations of modern science been subjected to a more penetrating critique.

Hans Boersma , Nashotah House Theological Seminary

For decades, the disciplines of theology and science were in open conflict, banal agreement, or mutual isolation. In this work, Paul Tyson reimagines their engagement with great clarity and erudition to provide a theological analysis of science as the knowledge of nature. This is an excellent and timely book which significantly enhances our understanding of the natural sciences and their relation to theology, history, and metaphysics.

Simon Oliver , Durham University

Tyson argues that the City of God must operate on its own terms rather than on those of the City of Man. This demands that it find the courage to recover Christian theology as a first truth discourse with an associated Christian theology of science. This work offers a highly lucid account of how to begin the recovery operation. It is likely to become a classic text bridging several disciplines.

Tracey Rowland , University of Notre Dame, Australia

This book enters territory that has long been awaiting intelligent attention, not because it is a forgotten backwater but because it is a no-mans-land, caught between self-interest and fear. Tyson is a trusty guide, navigating a minefield with secure footing in metaphysics, showing how the assumptions behind nineteenth-century science and religion have cordoned off parts of our lives and corralled them into separate camps. He characterizes those camps and their various relationships and highlights flaws in the assumptions that led us into them. He suggests a way out, guided by light, Plato and Augustine, Aristotle and Aquinas, and Socrates. Tysons overview is crystal clear. He wears his impressive learning lightly, and his footnotes and references are extensive. This book is highly original and deserves a wide readership.

Spike Bucklow , University of Cambridge

One of the basic tasks in the effort to help bring about a genuine paradigm shift in a cultures way of understanding some fundamental idea is to articulate the new approach in a succinct and compelling manner, accessible to any reasonable person with or without any special expertise. This is just what Tyson accomplishes with this new book, which represents a significant moment in the growing concern to rethink and indeed reorder the relationship between science and religion. In this powerful little text, Tyson clears away the myths that continue to rule the popular imagination and replaces them with lucid, theologically and metaphysically nuanced insights that resonate with undeniable truth.

D. C. Schindler , the Pontifical John Paul II Institute

Panoramic in its breadth and stunning in its depth, Tysons genealogy exposes our often-hidden presumptions regarding our fraught discussions on faith and science. This book equips people of faith and people of science with the right infrastructure for each to come to a true and fruitful encounter with the other. This could very well become the standard text for courses on this crucial crosspoint.

Matthew John Paul Tan , Vianney College

Half Title Page
Title Page
Copyright Page

2022 by Paul Tyson

Published by Baker Academic

a division of Baker Publishing Group

PO Box 6287, Grand Rapids, MI 49516-6287

www.bakeracademic.com

Ebook edition created 2022

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any meansfor example, electronic, photocopy, recordingwithout the prior written permission of the publisher. The only exception is brief quotations in printed reviews.

Library of Congress Cataloging-in-Publication Data is on file at the Library of Congress, Washington, DC.

ISBN 978-1-4934-3749-8

Unless otherwise indicated, Scripture quotations are from THE HOLY BIBLE, NEW INTERNATIONAL VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. All rights reserved worldwide.

Scripture quotations labeled RSV are from the Revised Standard Version of the Bible, copyright 1946, 1952 [2nd edition, 1971] National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Baker Publishing Group publications use paper produced from sustainable forestry practices and post-consumer waste whenever possible.

Contents

Endorsements

Half Title Page

Title Page

Copyright Page

Foreword by David Bentley Hart

Acknowledgments

Introduction: A Christian Theology of Science

The Difference between And and Of

Naming the Uneasy History of Science and Christian Theology

Adaptation

Withdrawal

Appropriation

Failed Strategies of War and Peace between Science and Religion

The Challenge of Making a New Start

1. Starting Definitions of Christian Theology and of Science

1.1 What Is Christian Theology?

1.2 What Is Science?

1.3 Prescriptive Theology and Descriptive Science

1.4 Christian Theology and Science?

2. Viewing Christian Theology through the Truth Lens of Science

2.1 Empiricism and Christian Theology

2.2 Rationalism and Christian Theology

2.3 Physical Reductionism and Christian Theology

2.4 Are Modern Science and Christian Theology Incompatible?

3.1 Secularization and Interpretation

3.2 The Primary Interpretive Commitments of Christian Theology

3.2.1 God

3.2.2 God as the Source of All Created Essence and Existence

3.3 Theocentric Foundations versus Egocentric Foundations

4. Viewing Science through the Truth Lens of Christian Theology

4.1 Christian Theology and Empiricism

4.2 Christian Theology and Rationalism

4.3 Christian Theology and Physical Reductionism

4.3.1 Nominalism and Physical Reductionism

4.3.2 Voluntarism and Physical Reductionism

4.3.3 Pure Matter and Physical Reductionism

4.4 Physical Reductionism Is a Useful and Dangerous Abstraction

5. The Remarkable ReversalRevisiting History

5.1 Modern Scientific Historiography and Christian Theology

5.2 The Social Sciences and Christian Theology

5.3 Science and Religion and Christian Theology after the 1870s

5.3.1 Functional Demarcation

5.3.2 Autonomous Overlap

5.3.3 Integration

5.4 The Unremarkable Remarkable Reversal

6. Thinking After Science but Not After Christian Theology

6.1 After Science

6.2 Not After Christian Theology

7. Rediscovering Christian Theological Epistemology

7.1 The Fall, the Foundations of Science, and Two Theological Anthropology Trajectories

7.2 Is Nature Knowable?

7.3 Can Fallen Humanity Know Nature?

7.4 Complexity Issues regarding Natural Light and Divine Light

7.5 Distinguishing and Integrating Natural Light and Divine Light

7.6 An Integrative Zone for Science and Religion Today?

7.7 Ockhams Pincer

7.8 Christian Theological Epistemology and Post-Victorian Science

8.1 Myth and History in Christian Theology

8.2 Eternity and Time

8.3 Myth Defines Norms

8.4 The Myth of Secular Progress Falters

8.5 Ricur on the Four Basic Mythic Archetypes

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