Paul Selig - The Kingdom--A Channeled Text

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The following are the unedited transcripts of channeling sessions conducted on Maui from June 12 through September 3, 2020, in online workshops and in a small group convened for this dictation. Several seconds-long gaps in the recordings were reconstructed and are footnoted in the text. Selected questions from students have been included.

DAY ONE

We ask you questions now about what you believe, and who you believe yourselves to be. The identity you hold that has been claimed by you has been claimed in several waysthrough your upbringing, yes, indeed your culture, but primarily through history, that which you have acclimated to without knowing it. You walk into a world with a sky and an earth and a sea. Everything has been named by those who came before you. And you acclimate to what you see, including systems of agreement, how things should be, based upon what they were. And you assume these things to be real. You go into accord with them, which means you align to them and know yourself in regard to their presence.

Each of you who comes before us has had a name given to them by a parent, by an authority, by an occupation, by a way of being seen in the world. And while this is not who you are, you appropriate the meanings of these names to be real. This is what a banker is. This is who I am supposed to be, given the names I have carried. And you acquiesce to the meanings of the names, the articulation of the name, the merit or mis-merit of the name, that you have been claimed by.

Now, the idea of identification also claims what you see. I know a mountain by the name mountain. I know an evil man by the name evil and all that it conjures. And you are in commerce with the self and with the landscape you express in through the language of history, which has been endowed with meaning. Your idea of evil, your idea of benefit, even your idea of God, is weighted with meaning, and, indeed, doctrine, that tells you what to feel and how you should respond and claim an identity with. And with is a word that we speak intentionally. When you are with something, you are in accord to it and in alignment with its meaning. The idea of who you are, the subjective self known by nameI am Arthur, I am Alice, I come from this place, I am this of that many children, I do this for a living, These are my beliefs, These are my aspirations, These are the things I know to be truewould be claimed by you separately. It is not a collective inheritance. Its a collective idea of what you are, in agreement to a world, through the language that youve assumed and been in agreement with.

The teaching of today is, indeed, freedom. And with freedom comes faith. But when you know yourself as free, you are not denying what was. You are moving beyond it. You are lifting in strata and vibration beyond the codification of identity that you have utilized to get what you think you should have through the mask that you have worn that you believe to be real. The idea of who you are, identity, persona, is, indeed, useful. But you are not what you think. In fact, you never have been. The small self, who has aged, who has gone into agreement with things at different ages, has understanding born through experience and commonality through the collective agreements that she was born into. In my home, we did this. In my country, we do that. In my religion, we believe this or that. And your agreements to these things, in density, claim value, and value is meaning, what you give credibility to, credence to, meaning to, and what you see is always predicated on what you were taught to believe.

Now, our agreement to you, and our students as a whole, is to reclaim you beyond the persona or small selfs idea. But this cannot be done without permission. And if you wish to engage with us at this level of agreement, you will go on a voyage to the Upper Room, or to a new sense of self that is not predicated upon the ideas of history, which is always shouldwho you think you are and should be, based on prior agreement born in historical data. This is not a comfortable journey. Because you seek comfort, you want to bring your easy chair up to the Upper Room, and your television, and all the food in the refrigerator. You want the comfort of the old, when what is being asked of you now is to release an idea of who you have been so you may fully claim who you are.

Now, he interrupts the teaching. What is wrong with who we are? There is nothing wrong at all, but you mistake the mask you wear for the truth of the being you are. You mistake the landscape that was claimed in history, and endowed with meaning in truth. You believe yourself to be lifting through a spiritual practice, when, in many cases, you are acting pro forma, speaking nothing and deciding what should be, based on what you were taught and have not experienced.

This is, indeed, an experiential teaching. We will not tell you what to believe. We will invite you to claim it, and then know it for yourself. To know is to realize, and when you are truly in your knowing, you express in the Kingdom, which is, indeed, the awareness of the True Self in expression, and the realization of the Divine in the manifest world.

We say these words to some of you and you invent a fairy tale. Oh, how lovely to be in the Kingdom, where everything happens my way. In fact, the Kingdom is the knowing of the Divine where it has been denied. It is an acclimation to the vibration of God that is, indeed, in all things, but has been denied in almost all things. You are not walking around watching the flowers bloom. In fact, what you are doing is operating as a doorway to a higher octave, the Upper Room, to call what you experience to it through your faith, through your knowing, and through your acclimation to what is always true, and must always be true.

What is true is always true. You think your opinions are truth. They are, indeed, your opinions. You may have them. But what we will say is true is that the self that you truly are exists beyond the monikers, the descriptors, the emblemizations that you have utilized to accrue a sense of self. I am the one who is never loved, who always has more than enough, who never has anything. I am the one who must be better than others, who must refute desire, who must give in to the crowd. These are ways of being known. You act upon them, believe them to be real. They are attributes, yes, ways of being known, but they have never been who you truly are.

Now, the True Self expresses in the body you sit in, and beyond the body as well. The misnomer has been, the confusion has been, is that you await the Kingdom in heaven when you release the form you have taken. You believe all things are of God, but nothing can be when you deny God in form. Indeed, your experience of God or divinity is increased in a higher octave, beyond the density of manifestation that you have accrued in this form and through collective agreement in this shared landscape. But the antidote to this is really a very simple one. Release the density. Release the fear that is the basis of the density. And be lifted, one and all, to your true naturesbeyond the masks worn, beyond the identifiers or emblems that would decrease you or diminish you, because the true value of who you are bears no weight upon your profession, your special gifts or your lack thereof. The True Self you are knows itself beyond history, beyond subjugation by others, beyond the fear that the collective has used to manifest control.