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David B. Gowler - The Parables After Jesus: Their Imaginative Receptions Across Two Millennia

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David B. Gowler The Parables After Jesus: Their Imaginative Receptions Across Two Millennia
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Explores the varying interpretations of Jesuss parables over the centuries to demonstrate how powerfully they continue to challenge peoples hearts, minds, and imaginations.

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Cover
Title Page
Copyright Page

2017 by David B. Gowler

Published by Baker Academic

a division of Baker Publishing Group

P.O. Box 6287, Grand Rapids, MI 49516-6287

www.bakeracademic.com

Ebook edition created 2017

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any meansfor example, electronic, photocopy, recordingwithout the prior written permission of the publisher. The only exception is brief quotations in printed reviews.

Library of Congress Cataloging-in-Publication Data is on file at the Library of Congress, Washington, DC.

ISBN 978-1-4934-0666-1

Unless otherwise indicated, Scripture quotations are from the New Revised Standard Version of the Bible, copyright 1989, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Unless otherwise indicated, Scripture quotations appearing in the expositions of the church fathers are in the form in which those quotations appear in the ANF and NPNF translations of those works under discussion.

Endorsements

This wonderfully engaging volume offers a rich array of insights, as the author introduces us to a chorus of diverse voices from a wide variety of media. David Gowlers immense learning is expressed with superb clarity, making interpretations of the parables across two millennia accessible to all. Highly recommended.

Christine Joynes , Centre for Reception History of the Bible, University of Oxford

For most of its history, parable research has, perhaps rightly, focused on the composition history of Jesuss parables from the oral period in which they were spoken to their placement in the Christian Gospels. David Gowler has studied, taught, and written about the parables for many years, and in this fascinating study he has trained his eagle eye on the latter part of the parables careerthe impact of their afterlife on the literature, music, and art that stand as heirs to this remarkable corpus of stories. Arranged chronologically, Gowlers study spans two thousand years of reception. This treasure trove belongs in the library of anyone interested in the ways Jesuss parables have challenged our hearts, minds, and imaginations, and it confirms that the world the parables has produced is no less interesting and complex than the world that produced the parables.

Mikeal C. Parsons , Baylor University

David Gowler invites us to participate in a two-thousand-year-old dialogue with those seeking to understand and implement the simple, yet often perplexing, parables of Jesus. Gowler has assembled fifty conversation partners from literature, poetry, hymns, the visual arts, and theater that span the Christian era. These voices hail from a broad and diverse range of historically, theologically, and culturally significant contexts. By entering into this dialogue, Gowler hopes that rather than find what we expect to find in the parables, we can take off our own interpretive blinders and come to a fuller understanding of the meanings and applications of the parables to our lives. He succeeds! The conversation in which he engages us here is truly an eye-opening and enriching experience.

Duane F. Watson , Malone University

If the parables stimulate your mind, feed your soul, upset your values, and occasionally confuse you, youre in good company. Exegetes, poets, hymn writers, allegorists, social reformers, novelists, and painters feature in this brisk tour through two thousand years of parable interpretation, often urging readers to see more in the parables or to view them through a different set of eyes. As a knowledgeable guide through a lively history, David Gowler highlights the evocative interpretations that emerge when a parable encounters a fertile imagination.

Matthew L. Skinner , Luther Seminary

Dedication

In memory of

Robert Warren Runnels
(March 3, 1934June 13, 1991)

and

Gary Warren Gowler
(December 30, 1953April 8, 2013)

Epigraph

Then the king will say to those at his right hand, Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.

Matthew 25:3436

Contents

Cover

Title Page

Copyright Page

Endorsements

Dedication

Epigraph

List of Illustrations

Preface

Abbreviations

Introduction

1. The Afterlives of Jesuss Parables in Antiquity (to ca. 550 CE)

Irenaeus

The Gospel of Philip

Clement of Alexandria

Tertullian

Origen

John Chrysostom

Augustine

Macrina the Younger

Ephrem the Syrian

The Good Shepherd in Early Christian Art

Oil Lamp

Roman Catacombs

Dura-Europos House Church

Illuminations from the Rossano Gospels

Byzantine Mosaics, Christ Separating Sheep from Goats , SantApollinare Nuovo (Ravenna, Italy)

Romanos the Melodist

2. The Afterlives of Jesuss Parables in the Middle Ages (ca. 5501500 CE)

Gregory the Great

Sahih al-Bukhari

Wazo of Lige

The Golden Gospels of Echternach

The Laborers in the Vineyard

The Wicked Tenants

The Great Dinner

The Rich Man and Lazarus

Theophylact

Hildegard of Bingen

Chartres Cathedral

Bonaventure

Thomas Aquinas

Antonia Pulci

Albrecht Drer

3. The Afterlives of Jesuss Parables in the Sixteenth and Seventeenth Centuries

Martin Luther

Anna Jansz of Rotterdam

John Calvin

John Maldonatus

William Shakespeare

Domenico Fetti

George Herbert

Roger Williams

Rembrandt Harmenszoon van Rijn

John Bunyan

4. The Afterlives of Jesuss Parables in the Eighteenth and Nineteenth Centuries

William Blake

Sren Kierkegaard

Frederick Douglass

Fanny Crosby

Leo Tolstoy

John Everett Millais

Emily Dickinson

Charles Haddon Spurgeon

Adolf Jlicher

5. The Afterlives of Jesuss Parables in the Twentieth and Twenty-First Centuries

Thomas Hart Benton

Parables and the Blues: Rev. Robert Wilkins

Flannery OConnor

Martin Luther King Jr.

Godspell

Two Latin American Receptions

The Peasants of Solentiname

Elsa Tamez

David Flusser

Octavia Butler

Thich Nhat Hanh

Conclusion: What Do Parables Want?

Appendix: Descriptions of the Parables Cited in the Interpretations

Works Cited

Scripture Index

Subject Index

Back Cover

Illustrations
  1. Figure 1.1 Domitilla catacomb, Good Shepherd
  2. Figure 1.2 Dura-Europos house church, Good Shepherd
  3. Figure 1.3 Rossano Gospels, Good Samaritan
  4. Figure 1.4 Rossano Gospels, Wise and Foolish Bridesmaids
  5. Figure 1.5 SantApollinare Nuovo (Ravenna, Italy), Fifth-century mosaic, Sheep and Goats
  6. Figure 2.1 Golden Gospels of Echternach, Laborers in the Vineyard
  7. Figure 2.2 Golden Gospels of Echternach, Wicked Tenants
  8. Figure 2.3 Golden Gospels of Echternach, Great Dinner
  9. Figure 2.4 Golden Gospels of Echternach, Rich Man and Lazarus
  10. Figure 2.5 Albrecht Drer, The Prodigal Son amongst the Pigs
  11. Figure 3.1 Domenico Fetti, The Mote and the Beam
  12. Figure 3.2 Domenico Fetti, The Parable of the Lost Coin
  13. Figure 3.3 Domenico Fetti, The Unmerciful Servant
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