Between September 2015 and April 2016 I preached 27 sermons on the book of Revelation. Our church is a very small group of believers in Knebworth, England, about 25 miles north of central London, though we actually now meet in Welwyn Garden City about 4 miles from Knebworth. Our services are recorded and put on our website (www.knebworthgracechurch.org) and the sermons are uploaded to Sermon Audio, where they are accessible via www.freegraceradio.com. As a result we have a much bigger internet congregation than the little group that gathers on a Sunday morning, and many people write to me regularly. I was asked frequently if I had considered writing up the sermons in the form of a book and finally I have bowed to the requests.
This is not another commentary on Revelation; I feel in no way qualified to undertake such a work. It is just my sermon notes expanded into the type of discourse I would have given as my sermons on Revelation. Each sermon can still be listened to on Sermon Audio and what is written in these chapters will be readily seen to be far from a transcription of those sermons. Nevertheless, I hope that what is written will come across in reading as sermonic in style and reasonably close to what was actually said when the sermons were first preached.
My basic position on Revelation for over 40 years has been a-millennial in interpretation; the vast bulk of the book is to be taken as symbolical rather than literal and I strongly believe that the a-millennial standpoint is consistent with the rest of scripture and the revelation of the gospel of grace throughout the scriptures. As a younger man I had been exposed to bizarre views arising from pre- and post-millennial teachings that, for example, saw Christ returning to reign for a literal 1,000 years in a literal Jerusalem over a world still in its sin with temple sacrifices restored. I found this literally incredible and in its place I gladly received the teaching of Stuart Olyott at Belvedere Road Baptist Church in Liverpool in the early 1970s which he had based squarely on William Hendriksens Revelation commentary, More Than Conquerors.
In preparing my sermons I was greatly helped by Don Fortners Discovering Christ In Revelation. His style is always very readable and his focus on Christ and his blessings on his people is unsurpassed. However, there are places in which readers might detect a divergence in my interpretation from Dons. That is largely because I was influenced, too, by the Revelation commentary of Herman Hoeksema, Behold He Cometh. Whilst I do not agree 100% with Hoeksemas interpretation, I find it very satisfying regarding the view he comes to of world history and Gods rule over all things for his eternal purposes and the triumph of his kingdom over Satans false kingdom.
At the time of writing this preface, some final additions to the chapters and the summary, I have no idea what will become of it all. I have no ambition for it other than to answer the requests of those who asked me to do it. It might remain as no more than a down-loadable link to a set of .pdf files. That is fine by me. If it is a blessing to anyone, I am more than happy.
The Revelation of Jesus Christ
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If there is one thing that enrages the world, and the religious world in particular, it is the fact of, the importance of, and the necessity of revelation in all true spiritual understanding. In the things of God, the things of eternity, we know nothing but what God reveals to us. In the things concerning Jesus Christ we know nothing, nothing at all, except God reveals Him to us. This book in the Bible, this prophecy of Johns, reveals, makes known and sets forth, the Lord Jesus Christ as He really is throughout all time, and in eternity. It sets Him forth. It is the Revelation of Jesus Christ.
Now, whilst that is the name of the book, and whilst the book is a record by John of what God showed to him, for many people the allegories given do more to conceal than to reveal. In this we see the importance of God doing for us, what He did for John. God took John aside, alone on an island, alone on Patmos, and He revealed His Son to him. For you and me, if we are ever to see and to know Christ for who He really is, then God must also take us aside, alone with Himself, and reveal His Son to us. He will use this book in the Bible, The Revelation of Jesus Christ, but until He opens Him up to us in the Gospel, then Christ will remain concealed from our gaze.
My friend and brother, Allan Jellett, has presented us here with some rich insights, some glorious glimpses into what is found within Johns prophecy. These, I am sure, will prove a great blessing to the hearts and souls of Gods children. But again, God must take these words, this exposition, and open them up to you in particular. From the opening vision to the last words of the book, Christ is, and must be, revealed.
John opens the first chapter of this book by telling us of the tremendous vision of his ascended Lord and Saviour, which he saw, whilst on Patmos, whilst in the Spirit on the Lords day. Here, the spiritual and allegorical nature of the book commences. Hid from the wise and prudent, yet revealed unto babes, we note in both the location and the time, where, when, and from whence, Christ makes Himself known unto His own. In that spiritual day in which the Sun of Righteousness having risen with healing in His wings reigns on high above, shining forth His glorious light, having completed His great victorious work at the cross, and before His return in judgment at the end of time, in that day of the gospel, the Lords day, Christ by His Spirit took His servant John and placed him in exile upon an island away from the world, away from man, away from religion, away from everything, in order to reveal to him His glory. Then, and not until then, John saw.
Have you seen? Has the Lord Jesus placed you in your Patmos, away from everything, exiled from this world, all alone, but with Him?
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
Revelation 1:3
Ian Potts
Revelation 1:1-3
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In June 2010 my wife and I flew to Geneva for a weeks summer holiday walking in the mountains up above Montreux. From Geneva airport we took the train around the northern shore of Lake Geneva under grey skies and very limited views to the small town of Bex (pronounced Bay) at the eastern end of the lake, and from there we travelled by rack railway through the town and then up several thousand feet of extreme gradients into cloud and on to Villars. In Villars we walked down the main road from the station to our hotel in the chill of thick mist. It felt distinctly unlike summer.