Andrew W. Moore - Index to The Collected Works of Eugene Halliday

INDEX TO THE COLLECTED WORKS OF EUGENE HALLIDAY Melchisedec Press First edition published in the UK by Melchisedec Press in 2021 Edited by John Zaradin & Hephzibah Yohannan The rights of Andrew W. Moore, Hephzibah Yohannan & John Zaradin to be identified as authors of this work have been asserted in accordance with Copyright Designs and Patents Act. The moral rights of the authors is asserted. Andrew W. Moore, Hephzibah Yohannan & John Zaradin 2021 Cover design Hephzibah Yohannan Cover photo Joan Hoverstadt All rights reserved. This book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, re-sold, hired out or otherwise circulated without the publishers prior consent in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser.

Nor shall any part of this publication be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior permission in writing of the publisher. Permission can be obtained through Melchisedec Press ISBN 978-1-872240-45-9 (2021 paperback) ISBN 978-1-872240-46-6 (2021 ebook) A CIP catalogue record for this book is available from the British Library The Melchisedec Press was founded by David Mahlowe to publish the works of Eugene Halliday melchisedecpress.net In memoriam Donald Sinclair Lord (19262012) & John Anthony Duckworth (19362016) Editors Notes This Index to the fifteen books of Eugene Hallidays Collected Works is both a reference work and a guide to the range and understanding of the terms, expressions and symbols which he employed. It allows students of Hallidays work to follow his themes throughout his written works, rather than simply by reading his books one at a time. In order to get a quick idea of the contents and value of a work before deciding whether or not to buy, both Eugene Halliday and Donald Lord recommended looking first at that books index. We hope that both existing students and those new to Hallidays work will find this Index of interest and of use. The idea of a comprehensive index of Hallidays books was initiated by Donald Lord, in the 1980s, but only the letters A-C have been found.

His version was an index to Hallidays concepts, and, as such, they were paraphrased, not shown exactly as they appear on the page. Following Lords death in 2012, the idea of the Index was taken up by Anthony Duckworth. He completed the letters A-Z, but again used many paraphrases. Subsequently Andrew Moore took up the task, this time making the entries consistent with the wording on the page. During this process, he noticed, with interest, the frequency of occurrence of certain words in Hallidays vocabulary, and a number of distinctive terms and combinations of terms, in his writing. Andrew Moores work has been compiled, typeset and prepared for publication by John Zaradin.

The text has been edited by John Zaradin and Hephzibah Yohannan, checking and editing every entry against the books, and adding further entries. They have been assisted with the reference-checking by Sheila and Robert Taylor. The completion of the Index has been a labour of love and dedication to the work of Eugene Halliday, on the part of all involved. ******* Wherever practicable, the entries in the Index show the text exactly as it appears on the page. Hence, some entries are in capitals, some have initial capitals, some are in lower case, and some are in italics or brackets. Where there are many occurrences of the same reference term, the first occurrence is preferred.

Therefore, the style may not match every entry, exactly. &: An ampersand (&) before an entry indicates an indirect connection to the Header; entries without an ampersand have a direct connection. Self- /-consciousness: Where entry-words are hyphenated with the Header, the header-word is not included with the entry, unless it is needed for clarity; e.g. terms such as self-consciousness. see: means that there are several ideas relating to one term, on a page. [error: should read ] (): A row of three dots indicates words omitted from a long passage. [error: should read ] (): A row of three dots indicates words omitted from a long passage.

Erratum: God is not dead on the first line of text in Chapter One of Essays on God, should read God is dead (a quotation from Nietzsche). KEY TO THE BOOKS The books referenced here are the Hardback editions of The Collected Works of Eugene Halliday, published by David Mahlowe. All new editions of these books, including ebooks, incorporate the page numbers of the hardback editions. This Index, therefore, can be used to search all editions of these books. Book-Book Title DD-Defence of the Devil RS-Reflexive Self-Consciousness TC-The Tacit Conspiracy C1-Contributions from a Potential Corpse 1 C2-Contributions from a Potential Corpse 2 C3-Contributions from a Potential Corpse 3 C4-Contributions from a Potential Corpse 4 CA-The Conquest of Anxiety EG-Essays on God B1-Through the Bible 1 B2-Through the Bible 2 B3-Through the Bible 3 B4-Through the Bible 4 P1-Christian Philosophy 1 P2-Christian Philosophy 2 A A & the Infinite, C3: 28-29 A E I O U, ( see diagrams), C4: 30 a posteriori: man, C4: 38 a priori: the universe, C4: 38 A-theist, C4: 56 see English gematria, C3: 19-20, 84-88 Abba & Infinite Power, B4: 47 Abel(s) & Cain, B1: 77-78, 82, 127; B2: 8; B3: 89; CA: 88; DD: 64; P1: 63 & idea of the Scapegoat, B1: 78 & inter-relating of their diverse talents ceased, B1: 120 & sacrifice, CA: 89 & voice of murdered Faith, B3: 113 death was sacrificial , CA: 89 man of mere faith, B4: 173 suffered his death, CA: 91 ye shall become , when ye shall have slain Cain, DD: 64 Abraham(s) & divine promise, B2: 137 & example, B2: 142 & faith in the Divine Power, B2: 104 & Gods promise, DD: 59 & Isaac, B2: 140 & Jesus, B4: 68 & moral position of someone who is required to sacrifice, B2: 136 & Over-view, B2: 123 & sacrifice, B2: 136 & sacrificial situation, B2: 137 & Time and Matter, B2: 192 & vision, B2: 103, 105 Abraham rejoiced to see my day (Jesus), B2: 102 broke the idols, B2: 107 father of many nations, B2: 94 knew the ways of the eagle, B2: 123 man of persistence, B2: 105 rejoiced to see his day, B2: 140 seed, B2: 137 Abram & addition of the H in the name changes its meaning, B2: 94 & Lot, B2: 91; P1: 114 & Melchizedek, B2: 92 & Sarai & Hagar, B2: 93 obeyed Gods command, B2: 90 Absolute & Substance, C3: 60 & continuum, C1: 98; C3: 124 & created forms, C2: 46 & creative work, C2: 47 & creative act of man, C4: 63 & determinations, C1: 93-94 & Dracula Key, C2: 112 & Father, TC: 32 & individual consciousness, C1: 105 & individuality, C1: 105 & individuals, C1: 76 & Kosmic or Universal Master-tool, C2: 46 & non-dual awareness, C1: 106 & Nothing, C3: 14 & open Eye, C3: 29 & origin of all things, C1: 93 & otherness, C3: 67 & painful situations, C2: 112 & pains suffered by individuals, C1: 76 & prime matter, TC: 32 & sensorium, C1: 110 & solipsism, C3: 41 & souls, C1: 102 & the Origin of Sin, C4: 53 & Tower of Babel, B3: 179 & Truth, B3: 120; C1: 83 & Ultimate Reality, C3: 114 & wholeness, C1: 111 A polarises itself, C4: 30 an infinite ocean of light, C1: 86 as pointless, C3: 29 as complete synthesis (Schelling), C2: 96 awareness, C1: 112 Brahman, C1: 81; C3: 131 cause of all things, C1: 46 continuum, C1: 98; C3: 124 control (God), B3: 179 eternal continuum of motion, RS: 10 God, B2: 47 GOOD, C1: 94 I am the Almighty God , B2: 94 Infinite Eternal, TC: 26 infinite ocean of light, C1: 86 is all value, C1: 112 is infinite sentient power, RS: 10 lacks nothing, C1: 111 man, RS: viii motion, C1: 87, 110 motion of certain of the philosophers, RS: 7 non-dual awareness, C1: 106 not a thing, TC: 28 Origin of all things, C1: 93 otherness of, C3: 67 pains, C1: 76 philosophers call the, C3: 14 Power, TC: 32 power fundamental to all things, B3: 50 seen by Schelling, C2: 96 Self, C2: 46-47 Sentient Power, C2: 1, 46, 52, 66, 112; C3: 14, 25, 62, 72, 97, 98, 124; TC: 26 sentient power & 3D existential, individual, C3: 98 sentient power & forms, C3: 97 sentient power & impress, C3: 72 sentient power as Final Reason, C3: 25 sentient power as non-dual, C3: 25-26 sentient power, basis of all phenomena, C3: 2, 124, 125 sentient power, continuum of, C3: 2, 124 sentient power, grasping of itself, C3: 62 sentient power, ultimate reality, C3: 114 silence, C3: 57 SPIRIT NON-ROTATING IS, C1: 88 Subject, C3: 41, 112 Substance, C3: 60 supreme, infinite power, B2: 46-47 that which remains when all determinations whatever are washed away, C1: 93 to love the, C2: 47 transcending all distinctions, C1: 82 transcends all souls, C1: 102 ULTIMATE REALITY, C3: 114 will of the, C4: 63 Absolute Sentient Power & 3D existential, individual, C3: 98 & ectropy, C2: 47 & entropy, C2: 47 & evil, C4: 1 & forms, C3: 97 & impress, C3: 72 & the Origin of Sin, C4: 53 as Final Reason, C3: 25 as non-dual, C3: 25-26 continuum of, basis of all phenomena, C3: 124-125 God, C2: 7, 28, 46 Grasping of itself, C3: 62 Hinduism, C2: 102 his method is Let, C4: 1 of the Infinite Eternal, TC: 26 phenomena, C3: 125 see C2: 1, 46, 52, 66, 112; C3: 25, 62, 72, 97, 124 ULTIMATE REALITY, C3: 114 work is of two kinds, C2: 47 Absolutely Free, C1: 107 Absoluteness in act, C4: 92 see PHASES OF DEVELOPMENT OF MAN, C4: 91-92 Abstraction(s) & reality, C1: 86 of the finite, C1: 86 abstractionist thought. the way things happen to fall in the absence of intelligent guidance), C2: 82 means, C1: 50 Accidental & Humanist, Rationalist, Materialistic Atheist, C2: 1 & idea of causation, C1: 51 Material particles, B4: 97 Accidentally formed organism, C2: 1 Accuser slanderer, devil, C1: 87 Diabolos, DD: 7 Satan, DD: 7 self-, C2: 11 Ace & Space, EG: 49 high, is God transcendent, EG: 50 is letter H, EG: 50 low, is God immanent, EG: 50 Acknowledge Acknowledge Me and I will acknowledge you (Jesus), B4: 98 Acquisition Cainan means, B1: 92 Act(s) & Absolute (Schelling), C2: 96 & choice, B2: 95 & focussing, RS: 14 & Hamlet, C1: 9 & His (God) question, DD: 62 & our own essence, P1: 12 & sinning zone, C4: 54 & spheres, C2: 70 & TO ACT or NOT TO ACT (Gods question), C1: 9; DD: 62 & TO BE or NOT TO BE (not Gods question), C1: 9, DD: 62 caught in the act, C2: 74 Creative (nature of), B4: 92 highest, C4: 103 his last, C2: 74 Mans highest act of will, C4: 103 of Mercy, C2: 49 of free will, C4: 21 of Will, B4: 9 Pure Act (God), B4: 24 Action(s) & applying a force, C1: 103 & Being, P1: 73 & Egotism, CA: 79 & feeling, B3: 69 & laws of physical science, P1: 85 & man of spirit, B3: 79 & power, B3: 62 & reactions, B3: 79 & resistance, C1: 103 & responsibility, B4: 153 & souls deepest centre, C4: 50 & thinking, B3: 69 conscious of an, CA: 65 effects of return, B3: 7 fruits of our, B3: 7 is interaction, B4: 12 law of action and reaction, B2: 124; CA: 79 mould the form of our body soul, B4: 63 originates, C4: 50 our physical bodys, CA: 64 see C2: 80 splitting of our feeling, action and thinking, B3: 69 unconscious of, CA: 65 Active feeling, C3: 92 forms, a universe of, B1: 8 Joy is, B2: 127 Activities exclusivist, C4: 54 Activity & Energy, B3: 58 & Holy Ghost, EG: 18 & metanoia, C2: 11 creative, C2: 98 key to everlasting life, C3: 93 Actor & mask, C2: 111 hypocrite, B2: 39 Actual(s) & potentials, C2: 13 being, RS: 6 things, B3: 58 value, C4: 116 Actualisation & being, B1: 115 Actuality(ies) & acts of will, B4: 9 Jesus is all, P1: 73 Adam(s) & a fiery sword, TC: 37 & birth, DD: 44 & creature of God, B1:55 & Dispensation for Innocence, B3: 88 & division of labour, B2: 15 & division of reality, B1: 60 & Edenic innocence, B1: 73 & error, C3: 34; EG: 58, P2: 108-109 & Eve, B1: 23, 52-55, 69, 79-81, 130; B2: 15; C4: 96; EG: 55-56 & Eve, error of, EG: 58 & Eve, stop the re-entry into Eden, TC: 37 & evil, B2: 33-34, 36-37 & expulsion from the garden of Eden, B1: 63 & extrication of Eve, C4: 96 & female principle, B2: 15 & forbidden tree, DD: 47 & forces contra life, B2: 33 & help-mate, B1: 54 & hinder-mate, B1: 55 & his Creator, B1: 23 & identification, fell into, B1: 72 & image of God, B2: 14 & Jesus Christ, P2: 109 & nature of evil, B2: 37 & Pain, DD: 44 & self-alienation, B1: 53 & self-imposed alienation, B2: 38 & sin, B3: 89; DD: 58 & Spirit of God, DD: 42, 47 & spiritual death, B1: 53 & split conscious and unconscious mind, B1: 57 & state of perfect harmony, B2: 36 & tempters suggestion, B1: 130 & tree of knowledge, B1: 52; CA: 40; P2: 11 & whole consciousness, B1: 72-73 afraid, DD: 47 ASKED FOR THE SPLIT, C3: 70 bi-polar, C4: 96 created in the image of God, male and female, B2: 14 creature of God, B1: 55 Dispensation for Innocence, B3: 88 divide the substance, DD: 42 Fall, B4: 165; CA: 32 first human ancestor, B1: 69 first truly human being, B2: 165 God had warned, B1: 23 hiding, B2: 38 Innocence, B3: 88 Old Adam, P2: 107-108 prior to his fall, B2: 36 Qadmon, C2: 1, 34; C3: 122 Red One, DD: 10 Sin, B1: 24; DD: 58 type of all men, B1: 56 type of innocent but disobedient figures, B1: 79 weakness, DD: 47 Adamic Man first truly human being, B2: 165 Adjustability & total acceptance, B3: 132 Admiration & the child, B2: 56 Adult & child, B3: 155 Advaita Non-dualism (& paradox), C2: 68 Adversary Satan, DD: 7, 27 Aesthetic discrimination, C3: 36 Mode & Original Appetite, C3: 36 Aether Soniferous (Akasha), C3: 51 Affect & cognition (balance of), C4: 74 & Sushumna, C4: 74 Affection & values, B4: 8 Affirmation of All Negations, DD: 71 Saves, B2: 170, 172 Yes/No, C4: 119 Afraid Be not afraid, only believe, (Jesus to Jairus), P2: 1, 4, 9 Agape -love, B1: 138-141 Agent & modal complexes, C2: 52 patient & agent, C2: 52 Aggression & aggressor, P1: 95-96 & initiative, C3: 110 & other men, P1: 92 & self-defence, B2: 63 counter-, P1: 94 Aggressor & free intelligence (man of), P1: 97 & self re-examination, P1: 96 plight of the , P1: 97 Ahasuerus (see diagram) , C3: 50 Ahriman(ic) & Angra Mainyu & Ahura Mazda, C4: 8 & granularity, C3: 99; C4: 8 & The Devil, C3: 7 Angry mind, C4: 8 Ahura Mazda & Angra Mainyu, C4: 8 & TWO MINDS, C4: 8 mind lit by the Absolute Light of , C4: 8 Aidos kinesis everlasting motion (Anaximander), RS: 4 Aim(s) & a nxiety , CA: 77 private (& urgency), B3: 148 private (& sins), B3: 19 unrealisable , CA: 77 Ain Soph Aur see C4: 42 Air & combustion, C1: 48 & Four Elements, C3: 122 Akarana Zarvan Time-process, C3: 133 Akasha Soniferous Aether, C3: 51 AKU-AKU & awake, C4: 16 Alchemical substances, C3: 80 Aleph & Ayin, DD: 12 & Yod, C3: 28 & RELATION of the Infinite to the finite, C3: 28 Accept whatever is, C4: 54 (see diagram) , C3: 28, 51 Alienation & Salvation, B4: 127 of nation, P1: 116 of the self, C4: 52 Sin, B4: 126 Alignment with Gods will, CA: 43 All -Seeing Eye, B2: 76; B3: 136 -Seer, B3: 136 beings are within his consciousness, RS: viii Totality, C1: 26, 28 All-Seeing Eye Divine, B2: 76 Allah & ASP, C3: 25 & community of Islam, C2: 124 the Absolute Sentient Power, C2: 124 Allegory & the Bible, B3: 135 All-In-Oneness Infinite simultaneity, CA: 44 All-One Great Alone, B1: 132 Allopathy & systems of healing, C2: 121 Alone take the flight of the alone to the alone (Plotinus), B1: 131 Alpha -Alef, C3: 84 -light (Great), B3: 6 -Light-Omega-Body of God, B3: 6 & A-theist, C4: 56 & Omega, B3: 5; C3: 34-35, C4: 56; DD: 38; EG: 43; RS: ix Idea held in Gods mind, B1: 122 Alphabet see English gematria, C3: 19-20, 84-88 Alphatheos & A-theist, C4: 56-57 infinite creativity, C4: 57 name of the God of the atheist, C4: 57 Nothingness, C4: 57 ALTAR & TORAH, C4: 119 of Cosmos, C4: 119 Amazon(s) & the Greeks, C4: 100 women, TC: 11 Ambition(s) & a great name, B2:52 & Babel-tower, B2: 56 & externalisation of consciousness, P2: 78 America power via commodity production, C2: 37 American Indians teach dignity of the person, C2: 103 Amoeba & survival, TC: 3 AN & pleasure, C4: 1 non-rational sensuous, C4: 1 Analysis & action, EG: 5 & outer world, B1: 59 Analytical activities conscious minds, B1: 61 Anamnesis & homoeopathy remedies, C4: 77 Ananda bliss, C4: 12 Anaxagoras All qualities are eternal, C4: 31 Anaximander everlasting motion ( aidos kinesis ), RS: 4 The flux of things is their punishment, C4: 31 Ancestors() & bad conscience, B2: 180 & companionship of failure, C4: 45 & law of resonance, B2: 182 & monsters, CA: 8 & our unconscious mind, B2: 179 & pain and fear, CA: 85 & protoplasm, B2: 180; CA: 84 disobedience, CA: 19 errors of our, B2: 78 male, C4: 70 negative records, P2: 113 our first, CA: 19, 85 records, B2: 179 self-pity, C4: 45 tendencies to reactivity, CA: 84 Ancestral habit-patterns, B3: 25 records, C4: 87 records of experiences, P2: 112 Anchor -Man, CA: 34 & body, C2: 111, CA: 28 & self-image, B2: 113 & soul, CA: 18, 21, 101 & things of the outer world, B1: 44 AN-CHOR, C3: 49 Anchored Himself in Eternal Reality, CA: 44 Christ My , C2: 65; CA: 18, 21, 26, 28, 101 gross material things, B1: 44 Jesus Christ is our, CA: 34 Serpent Hierarchy, C3: 49 Andocrats & gynocrats, C4: 99 Angel(s) & beings in Eternity, B1: 17 & Lucifer, DD: 3 & their common source, DD: 2, 20, 37 different angles, B1: 17 dissenting, DD: 3 messengers of God, B1: 17 misoneist, DD: 4 negativity of, DD: 4 Anger & behaviour patterns, P2: 99 & Ego, C3: 54 & impedence, B4: 115 & physical body, P2: 99 & pleasure pursuit, C4: 1 see C4: 1 Angles see angels, B1: 17 Angra Mainyu & Ahriman, C4: 8 & Ahura Mazda, C4: 8 & granularity, C3: 99; C4: 8 & TWO MINDS, C4: 8 angry finited mind, C4: 8 Anima & Corpus & Spiritus , C2: 89 & God, Spiritus, C2: 126 & Maya, C2: 89 container or shell to house spirit, C2: 87 empirical ego, C2: 87-89 Animal(s) & choice, P2: 21 & choose only between pleasures and pains, B2: 89 & human beings & belief in freedom, B3: 74 & human beings, B3: 122 & Human beings (diverse tendencies), B2: 146 & human work, C4: 84 & locomotion, B4: 40 & power of three-fold self-analysis, B3: 122 & ram caught in a thicket, B2: 145 & Substitute Sacrifice , B2: 145 & survival, CA: 5; P2: 19 & survival instincts, B3: 74 & unconscious instincts, P1: 145 & WANT, C3: 64 & world of Spirit, P2: 20 anxiety, CA: 2 conditioned, CA: 5 instinct(s), B3: 122; P1: 145, 147 Male and female, B2: 7 tendencies, B2: 146 work, C4: 84 Annihilate we could the human race, CA: 94 Annihilation & death, B4: 70 & materialist, CA: 22-23 & self-consistency, B3: 123 & self-contradictory form of life, CA: 94 fear of final, C1: 14 Anointed One see DD: 16 Answer(s) final, C3: 95 to all problems, C4: 1 ultimate, C3: 95 Anti-Beauty forces, P1: 42 These anti-life forces in us are the forces of evil which are also anti-Truth, anti-Beauty, and anti-Goodness, P1: 42 Anti-Christ impulses in man, P1: 45 Anticipation free from formal definition, C4: 78 of harm, CA: 2 state of , C4: 64 Anti-life forces, P1: 42 impulses, EG: 57 These anti-life forces in us are the forces of evil which are also anti-Truth, anti-Beauty, and anti-Goodness, P1: 42 Anti-Truth forces of evil, P1: 42 These anti-life forces in us are the forces of evil which are also anti-Truth, anti-Beauty, and anti-Goodness, P1: 42 Ants social systems, EG: 89 Anxiety & anticipation of loss, CA: 98 & bad opinion / name, B1: 108 & body, CA: 16-17, 100 & civilised men, CA: 75 & dream-condition, CA: 16 & dreams, B1: 58 & embodiment, CA: 17 & failure, CA: 75 & fear, CA: 1-2, 97 & fight the good fight, B2: 181 & Fish symbol, CA: 34-35 & guilt, B1: 73 & harm, CA: 3, 97 & memory, B1: 73 & objective fear, CA: 2 & record of this disobedience, P2: 112 & tension, CA: 84 & soul, CA: 16-17, 100-101 & unconscious, B1: 58 & unrealisable aims , CA: 77 & unshakeable belief, C2: 64 & whole human race, CA: 19 & excessively vibrating energies, P2: 2 animal, CA: 2 decreases, CA: 77 first step towards the conquest of, CA: 13 generalised, P2: 7 ocean of, CA: 34 origin of, CA: 13 pre-creational, CA: 25 primal, CA: 104 primary , CA: 16 sea of, CA: 13, 19 states, CA: 75 unconscious, P2: 115 undefined, CA: 2 vast sea of, CA: 19 Anxious Mind & Time, CA: 50 Apeiron source of the world, RS: 4 Aphrodite non-hierarchical power-substance, C4: 75 A posteriori & A PRIORI, C2: 125; C4; 38 after the fact, C4: 38 Appearance(s) & duality, TC: 37 Phenomena, B4: 60 Appetite(s) & ethical ideas, C4: 93 & female, C4: 93 & Food, C2: 92 & foods chemistry, C4: 63 & form, C4: 65 & formed restraints, ethical ideas of conduct, C4: 93 & hunting, P2: 47 & inner, P2: 49 & Man, C4: 93 & women, C2: 92 crucifies itself, C4: 63 infinite, C4: 63 magnetism, C4: 62 Object of, C1: 94 ORIGINAL, C3: 36 primal, C2: 63 primordial, C4: 45 real forces, B4: 6 Appetival power self-manipulative (& the magician), C2: 92 Application of terms, C1: 83 Appropriation(s) & eternal proprium of energy, C4: 15 capable of , C4: 15 is , C4: 18 A priori & A POSTERIORI, C2: 125; C4: 38 IDEA, C4: 38 Aquarius [ Zodiac sign ] see C3: 12, 114; C4: 30, 32-33 & pure logic, cosmic science, C3: 12 & memory, C3: 114 & Logos (The Divine Spirit), C4: 32 intellect, C4: 30 Arche telos, C3: 35 Architect Grand, C2: 46-47 Argument & pursuing truth, C1:102 clash of wills, C1: 102 [Aries] [ Zodiac sign ] Ram C3: 114 Aristotle & God, EG: 7 Ark & protective vessel, B1: 97 Noahs, B2: 48; B3: 134 Arkana Zarvan Time-process, C3: 133 Armageddon & super-biograms, C2: 131 meaning of, C2: 131 Art(s) & centred consciousness, C2: 138 & colours, C4: 80-81 & divine science, P1: 83 & forms, C4: 80-81 & junction point (WHERE THREE ROADS MEET), C4: 87 & Music the type of the, B4: 108 & new possibilities, C4: 80 & supreme aesthetic sensitivity, C4: 40 efficient employment of means, C4: 84 IS NOT MERELY TO PLEASE, C4: 80 mankind, C4: 80 open the mind and heart, C4: 80 science, art and philosophy (WHERE THREE ROADS MEET), C4: 87 work of, C2: 38-39 see C4: 80-81 Articulate speech, B4: 41 Artist(s) & male and female characteristics, B2: 14 & pattern of local self intensification, EG: 11 & psychosomatic unity, C2: 38-39 & religion, C4: 115 & sacrifice & training, CA: 92 & significance of all forms of being, C4: 113 & work of art, C2: 38-39 articulator of forms, C4: 114 group, B2: 14 interrelatedness (conscious of), C4: 113 pattern of local self-intensification, EG: 11 see C4: 113-115 widest sense, C4: 113 Ashlar (Law of Spirit) Law of the Hexon, C3: 101 Asklepios & infinite sentient power continuum, C3: 48 (see diagram) , C3: 48 A.S.P. (Absolute Sentient Power) & A Sphere (self-precipitated zone), C2: 66 & Chaos, C4: 29 & Cosmos, C2: 1 & every so-called entity, C2: 52 & Infinite Creativity, C2: 27 & intensest compaction, C2: 138 & Law of Being-Encapsulation, C2: 106 & Mary, (personification of the substantial aspect), C2: 86 & realisation of, C2: 94 & SACRIFICE, C3: 91 & salvation, C2: 94 & science and faith, C4: 56 & sin, C2: 7 & so-called Entity, C2: 52 & test situations, C2: 64 & the Origin of Sin, C4: 53 & things, C2: 30 & Truth, C2: 102 & Voice of the field of, C2: 111 absolutely self-made, C2: 69 Allah, C2: 124 catalytic act (universe), C4: 38 indissoluble trinity, C2: 83 individuated concrete existence, C2: 138 infinite extent in every area, C2: 46 leads every entity into test situations, C2: 64 Logos Voice, C2: 111 non-dual substance, C3: 26 Non-dualism and Non-pluralism, C2: 101 Prior to encapsulation, C2: 60 sphere of the, C2: 66 ultimate source and origin, C4: 53 Wonder-Eye and God of gods, C2: 33 ASP (Absolute Sentient Power) see A.S.P. (Absolute Sentient Power) & A Sphere (self-precipitated zone), C2: 66 & Chaos, C4: 29 & Cosmos, C2: 1 & every so-called entity, C2: 52 & Infinite Creativity, C2: 27 & intensest compaction, C2: 138 & Law of Being-Encapsulation, C2: 106 & Mary, (personification of the substantial aspect), C2: 86 & realisation of, C2: 94 & SACRIFICE, C3: 91 & salvation, C2: 94 & science and faith, C4: 56 & sin, C2: 7 & so-called Entity, C2: 52 & test situations, C2: 64 & the Origin of Sin, C4: 53 & things, C2: 30 & Truth, C2: 102 & Voice of the field of, C2: 111 absolutely self-made, C2: 69 Allah, C2: 124 catalytic act (universe), C4: 38 indissoluble trinity, C2: 83 individuated concrete existence, C2: 138 infinite extent in every area, C2: 46 leads every entity into test situations, C2: 64 Logos Voice, C2: 111 non-dual substance, C3: 26 Non-dualism and Non-pluralism, C2: 101 Prior to encapsulation, C2: 60 sphere of the, C2: 66 ultimate source and origin, C4: 53 Wonder-Eye and God of gods, C2: 33 ASP (Absolute Sentient Power) see A.S.P.