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Scot McKnight - Kingdom Conspiracy: Returning to the Radical Mission of the Local Church

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Scot McKnight Kingdom Conspiracy: Returning to the Radical Mission of the Local Church
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Arguing that kingdom is the term most misused by Christians today, world-renowned author Scot McKnight offers a thorough biblical corrective and vision for the contemporary church.

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2014 by Scot McKnight

Published by Brazos Press

a division of Baker Publishing Group

P.O. Box 6287, Grand Rapids, MI 49516-6287

www . brazospress .com

Ebook edition created 2014

Ebook corrections 05.17.2021

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any meansfor example, electronic, photocopy, recordingwithout the prior written permission of the publisher. The only exception is brief quotations in printed reviews.

Library of Congress Cataloging-in-Publication Data is on file at the Library of Congress, Washington, DC.

ISBN 978-1-4412-2147-6

Unless noted otherwise, Scripture translations are taken from the Holy Bible, New International Version. NIV. Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com

Scripture translations labeled NRSV are from the New Revised Standard Version of the Bible, copyright 1989, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Scripture quotations labeled The Message are from The Message by Eugene H. Peterson, copyright 1993, 1994, 1995, 2000, 2001, 2002. Used by permission of NavPress Publishing Group. All rights reserved.

Published in association with the literary agency of Daniel Literary Group, Nashville, TN 37215.

For Fitch

Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.

Galatians 6:10

We do not need definite beliefs because their objects are necessarily true. We need them because they enable us to stand on steady spots from which the truth may be glimpsed.

Christian Wiman, My Bright Abyss

In eternity this world will be Troy, I believe, and all that has passed here will be the epic of the universe, the ballad they sing in the streets.

Marilynne Robinson, Gilead

Christianity is mostly a matter of politicspolitics as defined by the gospel. The call to be part of the gospel is a joyful call to be adopted by an alien people, to join a countercultural phenomenon, a new polis called the church.

Whether they think of themselves as liberal or conservative, as ethically or politically left or right, American Christians have fallen into the bad habit of acting as if the church really does not matter as we go about trying to live like Christians.

Stanley Hauerwas and Will Willimon, Resident Aliens

It is essential, in my view, to abandon altogether talk of redeeming the culture, advancing the kingdom, building the kingdom, transforming the world, reclaiming the culture, reforming the culture, and changing the world. Christians need to leave such language behind them because it carries too much weight. It implies conquest, take-over, or dominion, which in my view is precisely what God does not call us to pursue.

James Davison Hunter, To Change the World

These days I do not often meet Christians so passionate about evangelism that they question the need for doing justice. I am much more likely to meet Christians so passionate about justice that they question the need for evangelism.... In short, working for justice is cool. Proclaiming the gospel is not.

Andy Crouch, Playing God

Thy kingdom comethis is not the prayer of the pious soul of the individual who wants to flee the world, nor is it the prayer of the utopian and fanatic, the stubborn world reformer. Rather, this is the prayer only of the church-community of children of the Earth... who persevere together in the midst of the world, in its depths, in the daily life and subjugation of the world.

Dietrich Bonhoeffer, Berlin: 19321933

Writers are really people who write books not because they are poor, but because they are dissatisfied with the books which they could buy but do not like.

Walter Benjamin, Illuminations

Grant, O merciful God, that your Church, being gathered together in unity by your Holy Spirit, may show forth your power among all people, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer

Contents

Cover

Title Page

Copyright Page

Dedication

Epigraph

1. Skinny Jeans Kingdom

2. Pleated Pants Kingdom

3. Tell Me the Kingdom Story

4. Kingdom Mission Is All about Context

5. Kingdom Is People

6. No Kingdom outside the Church

7. Kingdom Mission as Church Mission

8. The King of the Kingdom

9. Kingdom Redemption Unleashed

10. Kingdom Is a Moral Fellowship

11. Kingdom Is Hope

12. Kingdom Theses

Appendix 1: The Constantinian Temptation

Appendix 2: Kingdom Today

After Words

Notes

Subject Index

Scripture Index

Back Cover

1
Skinny Jeans Kingdom

R ecently I was speaking at a pastors conference when a pastor friend of mine cornered me in a back hallway and asked this question: Scot, what in the world does kingdom mean? The skinny-jeans guys on my staff are now all talking kingdom this and kingdom that, and I have no idea what they are talking about. To me, it sounds like nothing but social justice. But, he then quipped, what do I know? They call me Mr. Pleated Pants! Skinny Jeans versus Pleated Pants indeed. But this rise in kingdom talk cant be reduced to age differences; we are talking here about a break from how things were and are to a new way of being Christian. Kingdom theology is on the rise.

Skinny Jeans Kingdom People

Tim Suttle, a Skinny Jeans kind of pastor and leader of the alternative country rock band Satellite Soul, tells his story of moving from the spiritual gospel to the kingdom gospel. can change the world. This difference-making and world-changing mission he sees at work in Jesus is time and time again called kingdom work in his book An Evangelical Social Gospel? As he puts it later in the book, To profess true salvation... we must judge the authenticity of our conversion according to its social manifestations, not simply its inner, personal ones. Suttle illustrates the kind of break Im talking about. But this break from how things were and are carries within it a potent undercurrent.

For one entire semester, owing to the recommendation of my friend J. R. Briggs, I listened to Derek Webbs haunting, edgy, politically critical song A King and a Kingdom. The most haunting lines of his song come from the chorus: My first allegiance, he declares, is not to a flag, a country, or a man... [but] to a king and a kingdom.

Every time I listened to Webbs voice I wondered what he meant by kingdom. The king was Jesus, the kingdom was... well, what is the kingdom in this song? And what about the church? Webbs song belongs to the Skinny Jeans crowd my pastor friend spoke of, and they all like the word kingdom, and they all seem to know what it means, and as a whole theyre a bit sketchy about the local church or the church as an institution. Which is what Derek Webb admitted in a recent interview when asked about an album called She Must and Shall Go Free .

I wrote it after having spent 10 years prior to that in [the band] Caedmons Call and playing in a lot of churches and in church cultureliving in the church kind of world. At the end of my 10 years in that band, I found myself with a lot of questions about the Church and about the Churchs role, my role in the Church, and the Churchs role in culture. Do I have to go to church? Is that a part of Christianity? What role does the Church play, uniquely, in culture? So, my first record was trying to answer some of those questions.

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