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Alan Hirsch - Red Skies: 10 Essential Conversations Exploring Our Future as the Church

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Alan Hirsch Red Skies: 10 Essential Conversations Exploring Our Future as the Church
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When it is evening, you say, It will be fair weather, for the sky is red. And in the morning, It will be stormy today, for the sky is red and threatening. You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.

MATTHEW 16:2-3

Our world is changing faster than ever. Digital culture is rapidly accelerating, climate change threatens the future of our planet, racial inequality looms large, sexuality norms are constantly shifting, and forced migration is increasing. Meanwhile, the church is rife with internal conflict and busies itself with growth strategies, running programs, and creating better worship services.

In Matthews Gospel, Jesus told the religious leaders that although they could interpret the appearance of the sky, they didnt know how to read the signs of the times. As twenty-first-century disciples and leaders, we must not make the same mistake. We need to understand our cultural red skies and see the coming changes because our response to the issues we face will determine the churchs position, posture, and practice for years to come.

With contributions from experts in their fields-including missiologists, pastors, ecclesiologists, entrepreneurs, and prophets-Red Skies explores some of the essential conversations the church must engage with now so we might overcome potential threats and look for opportunities to be good news to both our current and future world.

Why?

Because the skies are red.

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First published in 2022 by 100 Movements Publishing www100Mpublishingcom - photo 1
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First published in 2022 by 100 Movements Publishing

www.100Mpublishing.com

Copyright 2022 by 100 Movements Publishing

Text copyright individual contributors.

All rights reserved. No portion of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher.

The only exception is brief quotations in printed reviews.

The publisher has no responsibility for the persistence or accuracy of URLs for external or third-party Internet websites referred to in this book, and does not guarantee that any content on such websites is, or will remain, accurate or appropriate.

Some names have been changed to protect the privacy of individuals.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version, NIV. Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com. The NIV and New International Version are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.

Scripture quotations marked CSB are taken from the Christian Standard Bible. Copyright 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible, and CSB are federally registered trademarks of Holman Bible Publishers, all rights reserved.

Scripture quotations marked ESV are taken from the ESV Bible (The Holy Bible, English Standard Version). ESV Text Edition: 2016. Copyright 2001 by Crossway, a publishing ministry of Good News Publishers. The ESV text has been reproduced in cooperation with and by permission of Good News Publishers. Unauthorized reproduction of this publication is prohibited. All rights reserved.

Scripture quotations marked MSG are taken from THE MESSAGE, copyright 1993, 2002, 2018 by Eugene H. Peterson. Used by permission of NavPress. All rights reserved. Represented by Tyndale House Publishers, Inc.

Scripture quotations marked NASB are taken from the New American Standard Bible, Copyright 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved. The NASB, NAS, New American Standard Bible, and New American Standard, are trademarks registered in the United States Patent and Trademark Office by The Lockman Foundation. Use of these trademarks requires the permission of The Lockman Foundation.

Scripture quotations marked NLT are taken from the Holy Bible , New Living Translation, copyright 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Scripture quotations marked NRSV are taken from the New Revised Standard Version Bible, copyright 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

ISBN 978-1-955142-15-1(print)

ISBN 978-1-955142-16-8 (ebook)

100 Movements Publishing

An imprint of Movement Leaders Collective

Cody, Wyoming

www.movementleaderscollective.com

www.catalysechange.org

When it is evening, you say, It will be fair weather, for the sky is red. And in the morning, It will be stormy today, for the sky is red and threatening. You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.

MATTHEW 16:23 NRSV

CONTENTS
Foreword
Alan Hirsch

Prophecy, of course, does not mean foretelling the future but knowing what Gods righteousness demands in any particular instant; knowing how, from the standpoint of God, to assign to things and to human beings, to events and their configurations, their place in the overall pattern. The tangled threads of time are unravelled, and the system is laid bare. But one cannot wish to play the role of the conscience of the age without being oneself involved centrally in it.

HANS URS VON BALTHASAR

As I write this foreword to a book exploring the possible future for the church in relation to various issues, I am convinced that within my lifetime there has not been a more appropriate moment to take these matters seriously. Way back in the 1980s, Alvin Toffler warned us of what he called future shock, but it is increasingly apparent that this is exactly what we are experiencing today. The future is coming at us so fast that we cant seem to readily integrate it, let alone respond to its challenges.

It appears that in our times we are experiencing eschatology at a conscious level. Certainly, I have little doubt that we are indeed in an era that can be labeled apocalyptic . Apocalyptic in the biblical sense simply means revelation; an unveiling of things previously veiled; an exposing of the way of life that we previously understood as normal but is now shown to be fragile, defunct, even blatantly unfaithful in light of that revelation. One doesnt have to look far to sense apocalypse.

Take for instance the painful apocalypse of the American soul in the last five years or so. Deep fissures, unresolved shadows, political ideological resentments are now common and have led America to something of an ideological cold warone that could no doubt turn pretty hot at any given moment. Who, reading this book, has not sensed this? And then there has been what I call the apocalypse of the evangelical soul , as vast sectors of the church are at times shown to be at odds with the person of Jesus, as well as his explicit agenda in this world. One only need do a casual reading of the Sermon on the Mount to get a sense of how much the contemporary church is at odds with the way of its Founder. Who now does not feel this to be true?

Jesus himself warned us that in apocalyptic times the powers of the heavens would be shaken and all kinds of distress and anxiety would ensue on earth. In some sense this is always true, but we are only seldom aware of it. In this post-truth world in which we live, one can almost feel that the very foundations of liberal democracy are being shaken! There is a rattling of the powers that underlie our sense of normalcy.

Am I alone in experiencing this? I dont think so. Our social media feeds are filled with conspiracy theories fueled by vitriol and fear. Each one of these conspiracy theories are in turn funded by radicalized ideologies that demand something akin to religious allegiance and action. Some involve an explicit call to take up arms and protest against apparent enemies that no one has ever really met. Its hard not to take Jesus warnings of apocalyptic madness on the earth with the utmost seriousness.

I want to introduce a word to somehow describe the intuitions of the future that we tend to experience in apocalyptic times. Eschatothesia is made up of the words eschaton (end time, the end of an eon) and esthesia (the capacity for sensation and feeling; the perception that is derived from the senses). Combined, these words describe the sensing of a future evolution within a dynamic system; where the shockwaves of the eschaton can be perceived as sensations, feelings, and visions. It involves a feeling of some hugely significant event that is fast approaching. It does not necessarily involve the absolute end of time, but rather the end of an eon, after which nothing will be quite the same. Can you feel it? As such, eschatothesia is a decidedly prophetic sensibility, andakin to what Michael Beck describes in the pages of this book as contextual intelligence one that looks to find the threads of meaning and of Gods will in the apparent chaos of current experience.

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