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John B. Wallace - Starting at the Finish Line: The Gospel of Grace for Mormons

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John B. Wallace Starting at the Finish Line: The Gospel of Grace for Mormons
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Mormons are leaving their faith in record numbers. And studies reveal that few leave Mormonism to embrace the more traditional Christian worldview. Sadly, many drift into complete atheisim or worldly, reckless lifestyles, having concluded that if Mormonism isnt true, then nothing is. Starting at the Finish Line challenges the transitioning Latter-day Saint to take a closer look at the reliabiltiy of the Bible and the promises found therein. The Bible teaches that we are saved by grace, through faith, not by works. And while this ought to be music to their ears, most Latter-day Saints struggle to accept the simplicity of this promise and the fact that the work of their salvation was already completed by Christ dying on the cross.

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Starting at the Finish Line The Gospel of Grace for Mormons John B Wallace - photo 1
Starting at the Finish Line
The Gospel of Grace for Mormons
John B. Wallace

Copyright 2014 by

Pomona House Publishing, LLC

164 Pomona Ave Long Beach, CA 90803

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written prior permission of the author.

ISBN: 978-0-9914622-2-3

ACKNOWLEDGMENTS

It may sound clich but I could never have completed this work without the love, support, and invaluable insights of some very special people. To John Morehead and Kim Keller, thank you for encouraging me to tone down the rhetoric a notch or two. I hope its made for a less contentious book. To my beloved pastor, Brad Young, a heartfelt thanks for your priceless input and for making sure this work passed doctrinal muster. You are truly a man after Gods own heart and every bit my spiritual father in this great work. And to Jim Fogg, Justin Arcy, and Brandon Wallacethanks for not pulling any punches. Many of your suggestions found their way into the narrative.

Finally, a very special thanks to the amazing Carma Naylor. You, more than anyone else, inspired me to write this book. What an honor to count you and Charles as friends.

PREFACE

A couple of years ago, my long-time friend and business partner asked me a provocative question. He said, John, imagine that you are at the podium of an event being held in a large stadium. This stadium is filled with 75,000 Mormons, every Mormon youve ever known, plus another 65,000 or so. And youve got their undivided attention for twenty minutes. What would you say? What would you do with that opportunity?

My mind darted in a hundred different directions. Maybe I could share all the different stumbling blocks of Latter-day Saint doctrine I struggled with back when I was a member of the church. Or maybe my time would be best served outlining the various discrepancies in Joseph Smiths accounting of his First Vision or the numerous anachronisms and inconsistencies found in the Book of Mormon. Or how about polygamy, racism, or the Mountain Meadows Massacre? So many things, so little time.

No. If I had just twenty minutes to pour my heart out to these fine people, I would not waste a single minute on any of those issues, not even one syllable. I would focus all of my attention on the finished work of Jesus Christ. I would preach the gospel of grace. I would preach about Christ on the cross, suffering and dying to pay the price for my sin, and about God accepting the substitutionary offering of His Son as payment in full for every sin ever committed and declaring righteous every imperfect sinner that receives Christ and trusts in Him and Him alone for that righteousnessthe Divine Exchange. I would share the good news of the gospel, the gospel of grace. Thats what I would do, and pray that I could do the subject justice in twenty minutes.

I got home that night and roughly sketched out my thoughts on how to explain the good news of the gospel and make it sound like good news to devout Latter-day Saints. My thoughts coalesced into an essay that I entitled The Gospel of Grace (for Mormons). It was met with high praise and critical acclaim by the two people that read itmy son and a buddy of mine. Eventually, that one question posed by my friend and the notes I jotted down in response to it gave birth to this book.

This was the book I had to write. And as the chapters flowed onto these pages, I came to realize that this book has, in fact, been writing itself in my mind for the last eight years. Getting it down on paper seemed only a formality.

Ultimately, I wrote this for my parents. And it is to them that I dedicate every word.

John B. Wallace

January, 2013

SECTION I INTRODUCTION
Train a child up in the way he should go even when he is old he will not - photo 2

Train a child up in the way he should go, even when he is old he will not depart from it.

Proverbs 22:6

Sometime in the fall of 1973, my older sister, who was thirteen at the time, came home from school with cigarettes in her coat pocket. When my mother confronted her with the cigarettes, my sister, in between sobs, cried out, I just want to be Mormon!

Three months later, my entire family was baptized into the Church of Jesus Christ of Latter-day Saints (LDS church). But I should probably back up.

My parents were high-school sweethearts in Lawndale, California, inseparable from about the age of twelve. In fact, they were next-door neighbors. Dad literally married the girl next door. My grandparents, therefore, were neighbors and very good friends.

Of my four grandparents, only Ruby, my dads mom, was much of a churchgoer. In fact, she taught Sunday school in their small Methodist church for many years. Papa (Dads dad) avoided church at all costs, and my moms parents were, at best, special occasion churchgoers. However, the religious landscape in our family began to change sometime in 1955. My Uncle Chuck, Moms older brother, began hanging out with some of the Mormon kids at his high school and going to Mormon stake dances. He felt comfortable with them and admired what they stood for. Eventually, he investigated the church and, in January of 1956, was baptized. A year later, Grandpa followed suit.

Ironically, it was my grandmother Oleva, my moms mom, who ended up having the greatest fascination with the Mormon Church. I say it was ironic because she was the one with the greatest impediment to joining the church. She was a chain smoker and had been for decades. She had gained at least the initial rumblings of a testimony of the church and watched her son and husband join, but she simply could not imagine ever giving up her cigarettes.

Then one evening, their local bishop challenged her to pray about the truthfulness of the Book of Mormon, the prophetic calling of Joseph Smith, and the uniqueness of the church as Gods one true church. Then he took it one step further. He challenged her to quit smoking altogether. That night, Grandma got on her knees and took that challenge. When she emerged from her bedroom, she was equipped with two things: a testimony of the church and the will power to stop smoking. She marched into the bathroom, flushed her last pack of cigarettes down the toilet, and never smoked another cigarette in her life! She was baptized shortly thereafter.

For a number of reasons, my parents did not feel inclined to make a serious investigation into the LDS church, despite the conversion of Moms entire side of the family. They were busy raising three small children. Life was good, for the most part, and they were reasonably content attending their local Methodist church.

After they moved to Long Beach, though, my parents felt the need to find a church closer to home. One of Dads fire department friends recommended the First Baptist Church of Lakewood, and thats where we attended until 1973the year that those menacing cigarettes tried to make a comeback in our family.

As it turned out, Janet (my would-be cigarette-smoking sister) loved to sit at the feet of my grandmother while she regaled her with stories of Joseph Smith and the restoration of the church. She literally could not get enough of those stories and, as a little girl, pined for the day when she too could become Mormon. She knew, however, this was not something she could safely share with Mom and Dad. We were Baptists now, and although we were not devout by any stretch (we attended church a couple times a month), my parents saw no compelling reason to change religionsthat is, until those cigarettes were discovered in Janets coat pocket. Structure was what we needed, and structure was what we got.

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