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Donald K. McKim - Everyday Prayer with the Reformers

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Donald K. McKim Everyday Prayer with the Reformers
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Everyday Prayer with the Reformers: summary, description and annotation

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The wisdom of the Reformers shines forth in their teaching on prayer. Drawing from their writings, Donald McKim provides brief, meditative readings with insights to nourish our prayer lives today.

Donald K. McKim: author's other books


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USING THIS BOOK T HIS book introduces reflections of Protestant Reformers on - photo 1
USING THIS BOOK

T HIS book introduces reflections of Protestant Reformers on Christian prayer. Quotations from the Reformers are drawn from various primary and some secondary sources. This book seeks to present Reformers understandings of prayer and how these can nourish our Christian faith today. This book can be used for individual devotional reading as well as with groups.

The format of each devotion is the same. A Scripture passage is provided for initial reading. The context and emphases of the passage are mentioned in the text of the devotion. The order of the devotions in the book follows the biblical or canonical order of these Scripture passages. Some prayers of the Reformers are also presented in the book.

The comments of the Reformers on prayer are provided, and reflections on their meaning and importance for contemporary Christians who pray are described.

Each devotion ends with either a prayer point or a reflection question. Prayer points suggest ways that readers can incorporate that devotions insights into their own prayers. Reflection questions suggest further dimensions to what has been described, for reflection or group discussion.

I recommend the following approach:


1. Read. Read the Scripture passage at the top of each devotion. You can meditate on this Scripture before reading the devotion and keep it in mind as you read the devotion. Each devotion is compact; every sentence is important. Contemplate each sentence as you read it.

2. Meditate . After reading the devotion, meditate on its instruction, asking questions such as the following:

What has the Reformer conveyed here in the comments on prayer?

In what ways can the churchs life of prayer be deepened by the Reformers insights?

What do the Reformers observations mean for my life of prayer?

What new directions for prayer does this devotional call me to understand?

What ongoing changes in the practices of my prayer life are pointed to by the Reformers words?

3. Pray . Whether or not a specific prayer point appears at the end of the devotion, spend time in prayer reflecting on the Scripture passage, the Reformers insights, and the comments in the devotion. Incorporate all your experience in your conversation with God in prayer.

4. Act . These insights about prayer may lead you to move into new directions or act in new ways in your life. Be open to the new dimensions of Christian living to which your prayers move you.


The title of each devotion expresses a main point of the devotion. As you read and reread these titles, recall what the devotion says and means to you.

If you keep a journal, incorporate insights about your encounter with prayer daily or at special times in the week. If you keep a prayer list, expand this to include what Gods Spirit tells you through your devotional readings. These materials may be reviewed later and appropriated again for your life.

The devotions of the Protestant Reformers and their prayers can be read daily or upon occasion. I entrust this book to Gods providence and the work of the Holy Spirit to be read and received in your lifewhenever and wherever you read the devotions. When you use the devotions, use them prayerfully and in anticipation that God canand will!speak to you through them.

In some instances, I have modified quotations or provided definitions of archaic terms to enhance our understandings today. Citations are provided at the end of the book, indexed by author name and page number. Selected resources for further reflections are also provided to enable additional study of the Protestant Reformers.

A LMIGHTY eternal and merciful God whose Word is a lamp unto our feet and a - photo 2

A LMIGHTY, eternal and merciful God, whose Word is a lamp unto our feet and a light unto our path, open and illuminate our minds, that we may purely and perfectly understand your Word and that our lives may be conformed to what we have rightly understood, that in nothing we may be displeasing to your majesty, through Jesus Christ our Lord. Amen.


HULDRYCH ZWINGLI

GODS SURE AND INFALLIBLE PROMISES Joshua 214345 G OD is the author of all - photo 3
GODS SURE AND INFALLIBLE PROMISES

Joshua 21:4345

G OD is the author of all goodness, said Heinrich Bullinger. He said we can ask that of him which we know we want; but yet of him certainly to be received. For, said Bullinger, we believe his sure and infallible promises.

Gods goodness is the source of our confidence in praying. God will convey divine blessings upon us. We ask of God what we know we want and what we believe we will certainly receive. Gods Word and will can be trusted. Gods promises are sure and infallible. They will be fulfilled. Gods Word is certain and will not lead us astray. This is the God to whom we can pray.

The people of Israel found this in very specific ways. In receiving the land God had promised, the people of Israel found that not one of all the good promises that the LORD had made to the house of Israel had failed; all came to pass (Josh. 21:45).

God is a God who keeps promises. In prayer, we acknowledge what God has promised and ask God to meet our needs, according to the divine will. Because God is good, we have confidence that our prayers will be heard. Gods sure and infallible promises provide our confidence in praying. God will act in accordance with who God isthe author of all goodness.

Have confidence in Gods goodness. Pray, believing that God will surely fulfill all Gods promises for you!

RFFLFCTION QUFSTION: Reflect on what promises of God are most important for you right now. In what ways do you ask God to fulfill these promises in your life?

THE CRY OF THE HEART

1 Samuel 1:918

W HEN we call upon God, we speak aloud or pray silently. Both are important. Most important is that our prayers proceed from the depths of our hearts. Prayers must be heartfelt to be offered honestly to the Lord.

Archbishop James Ussher pointed to this when he reflected on Hannah, who became the mother of Samuel. She wanted a child desperately and began to pray (see 1 Sam. 1:10). Eli, the priest, saw Hannahs lips moving, but her voice was not heard (v. 13). Ussher wrote, What do you mean by calling upon God? Not the calling of the tongue, but the cry of the heart: as Hannah called upon God, when her voice was not heard (1 Sam. 1:13)....What gather you hence? That the heart without the tongue, may pray with fruit and feeling: (1 Sam. 1:10) but the tongue without the heart is nothing but vain babblingreferring to Jesuss words about those who heap up empty phrases in their prayers (Matt. 6:7).

Hannahs prayer was a cry of the heart. She wanted a child urgently and poured out her heart to God. Her anguish was so deep that she did not speak. But her heart was speaking to God, petitioning God to answer her prayer. God did answer her prayer, and Samuel was born.

Jesus warned about prayers that are just words. Our prayers must be cries from our hearts. Freely and honestly, we express our deepest desires to God who knows our hearts.

PRAYFR POINT: Pray to God out loud and then silently. In both forms of expression, look within your heart to express what matters most to you and what you deeply desire.

LONGING FOR GODS PROMISES

2 Samuel 7:1629

G OD established a covenant with King David. This was of Gods pure grace. It was a gift given to David and his posterity. God promised David, Your house and your kingdom shall be made sure forever before me; your throne shall be established forever (2 Sam. 7:16).

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