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Warren W. Wiersbe - Prayer 101

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Warren W. Wiersbe Prayer 101
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The disciples once asked Jesus, Teach us to pray. Like us, they had questions about why and how God calls us to pray.
In Prayer 101, Dr. Warren Wiersbe addresses our deepest questions about prayer and gives us practical tools for incorporating prayer into our lives. He explores Gods will, how our relationships with God and others affect our prayers, and what it means to pray for our enemies. Throughout this deeply spiritual book, Dr. Wiersbe points us away from legalism and toward joy as we practice the daily rhythm of conversation with God.

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PRAYER 101 Published by David C Cook 4050 Lee Vance View Colorado Springs CO - photo 1
PRAYER 101 Published by David C Cook 4050 Lee Vance View Colorado Springs CO - photo 2

PRAYER 101

Published by David C Cook

4050 Lee Vance View

Colorado Springs, CO 80918 U.S.A.

David C Cook Distribution Canada

55 Woodslee Avenue, Paris, Ontario, Canada N3L 3E5

David C Cook U.K., Kingsway Communications

Eastbourne, East Sussex BN23 6NT, England

The graphic circle C logo is a registered trademark of David C Cook.

All rights reserved. Except for brief excerpts for review purposes,

no part of this book may be reproduced or used in any form

without written permission from the publisher.

Bible credits are listed in the back matter.

LCCN 2016936073

ISBN 978-0-7814-1447-0

eISBN 978-0-7814-0734-2

2006, 2016 Warren W. Wiersbe

First edition published by David C Cook, ISBN 978-0-7814-4189-6.

The Team: Tim Peterson, Amy Konyndyk, Jack Campbell, Susan Murdock

Cover Design: Nick Lee

Cover Photo: Shutterstock

Second Edition 2016

1 2 3 4 5 6 7 8 9 10

032816

Dedicated to our prayer partners around the world who have undergirded us and our ministry for more than sixty years.

Warren and Betty Wiersbe

CONTENTS
Prayer 101 - image 3
Preface

What the Book of Common Prayer says about marriage can readily be applied to Christian prayer as well: [It] is not to be entered into lightly or carelessly, but reverently and in the fear of God.

In todays vernacular, the phrase reverently and in the fear of God simply means prayer is serious business . After all, true praying means communing with the God of the universe and cooperating with Him in accomplishing His will on earth. If I were invited to speak to the president of the United States in the White House or to royalty in Buckingham Palace, I would feel highly honored and would prepare myself to be at my best. Should I feel any less honored or be any less prepared when I meet my heavenly Father and my Savior at the throne of grace? Prayer should be a joyful fellowship, but its also a serious encounter, and I want to approach His throne with reverence and godly fear.

The prophet Malachi may have had a similar thought in mind when he rebuked the temple priests for offering the Lord cheap sacrifices:

When you offer blind animals for sacrifice, is that not wrong? When you sacrifice lame or diseased animals, is that not wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you? says the L ORD Almighty. (Mal. 1:8)

Prayer is not only serious business, but its also an expensive privilege. Why should our prayers be like the cheap temple sacrifices of which Malachi spoke when Jesus had to suffer and die just to make the privilege of prayer possible? For believers to enter the Holy of Holies to speak to the Lord cost Jesus His life on the cross. It wasnt His teaching or His miracles that tore the temple veil from top to bottom and opened the new and living way (Heb. 10:20). The veil was opened because Jesus shed His blood for our sins.

To make light of prayer and take it for granted, to pray carelessly and flippantly, is to make light of the death of Gods only Son. God doesnt answer cheap prayers.

Semester I
Essential Prayer 101
Prayer 101 - image 4

He who has learned to pray has learned the greatest secret of a holy and a happy life.

William Law

Prayer is the most important thing in my life. If I should neglect prayer for a single day, I should lose a great deal of the fire of faith.

Martin Luther

Id rather be able to pray than to be a great preacher; Jesus Christ never taught His disciples how to preach, but only how to pray.

Dwight L. Moody

1
Defining a Mystery
Prayer 101 - image 5

We all know what light is, Samuel Johnson told his friend James Boswell, but it is not easy to tell what it is. He might have said the same thing about prayer, although he did mention that to reason philosophically on the nature of prayer was very unprofitable. Ponder that statement.

What, after all, is prayer? Can we define it? Do we really have to define it? And if God is an all-powerful God, why doesnt He just do what needs to be done? Does He really need our help, through prayer, to accomplish these things? And if Hes an all-knowing God, why do we need to pray at all? Even Jesus taught that the Father knows what we need before we ask Him (Matt. 6:8), so why ask? If Hes a loving God and knows what we need, must He wait for us to pray before He can act on our behalf? Is God our servant?

The more you think about prayer and try to explain it, the more baffling it becomes. It reminds me of the fable of the centipede and the beetle. The beetle asked the centipede, How do you know which legs to move next? The centipede replied, To tell the truth, Ive never thought much about it. And the more the centipede pondered the question, the more confused it became, until finally it was so bewildered that it became paralyzed.

To make things even more challengingand I have a good reason for asking this, so please be patienthow does God, who dwells in eternity, relate to the prayers of His people, which are offered in the midst of time? Did He decree the prayers answers even before the creation of the world? How do we define time and eternity? What, then, is time? Augustine asked. I know well enough what it is, provided nobody asks me; but if I am asked what it is and try to explain it, I am baffled. Both the lowly centipede and the great bishop warn us that, in some matters, analysis can lead to paralysis.

The esteemed devotional writer Oswald Chambers pondered these questions and wrote, We are all agnostic about God, about the Spirit of God, and prayer. It is nonsense to call prayer reasonable; it is the most super-reasonable thing there is.

So from the unbelievers point of view, the question is, Why pray? But from the believers point of view, the question is, Why not pray? Were the children of God, and as such, we need to speak to our Father as well as listen to what He says. In fact, the Christian life begins with the Holy Spirit speaking in our hearts and giving us the assurance of salvation by saying, Abba, Father (Gal. 4:6), and we echo those words in our own witness (Rom. 8:15). When the ascended Lord wanted to assure Ananias of Damascus that it was safe for him to go minister to Saul, He said to Ananias, He is praying (Acts 9:11). That was all the evidence Ananias needed.

Most of us dont understand the functioning of our own minds and bodies, and yet were able to live somewhat normal lives in a difficult world. I cant explain the workings of my car and yet I can drive it, and even though the operating mechanisms of my computer completely baffle me, I can turn the computer on and off and use it to write letters and books. I hear you saying, But wait a minute. The better you understand both your car and your computer, the better youll relate to them and use them. Agreed. And the better I know the Lord and His Word, the better Ill be able to pray and see God answer. But I dont have to wait until I have a PhD in prayer to be able to come to the throne of grace. Even a baby Christian can cry, AbbaPapaFather!

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