Sommaire
Pagination de l'dition papier
Guide
LONGING
FOR
REVIVAL
FROM HOLY DISCONTENT TO
BREAKTHROUGH FAITH
JAMES CHOUNG and
RYAN PFEIFFER
InterVarsity Press
P.O. Box 1400, Downers Grove, IL 60515-1426
ivpress.com
2020 by James Choung and Ryan Pfeiffer
All rights reserved. No part of this book may be reproduced in any form without written permission from InterVarsity Press.
InterVarsity Pressis the book-publishing division of InterVarsity Christian Fellowship/USA, a movement of students and faculty active on campus at hundreds of universities, colleges, and schools of nursing in the United States of America, and a member movement of the International Fellowship of Evangelical Students. For information about local and regional activities, visit intervarsity.org.
All Scripture quotations, unless otherwise indicated, are taken from The Holy Bible, New International Version, NIV. Copyright 1973, 1978, 1984, 2011 by Biblica, Inc.Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com. The NIV and New International Version are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.
While any stories in this book are true, some names and identifying information may have been changed to protect the privacy of individuals.
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ISBN 978-0-8308-3646-8 (digital)
ISBN 978-0-8308-4591-0 (print)
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DEDICATION
JAMES:
To Jamie
Shine among them like stars in the sky
as you hold firmly to the word of life.
RYAN:
To my children:
Diego, Ramn, and Cellia,
and the next generation of Christians
May God release a mighty movement of his Spirit through you!
Intro
WHY REVIVAL?
Renewal is this process that God keeps taking us on that hes written into the fabric of the cosmos, because humans must always choose to choose God again.
MARK SAYERS, SECULAR SALVATION SCHEMA
Come,... and you will see.
JESUS OF NAZARETH, JOHN 1:39
L et me (James) start this book with a confession.
I grew up spiritually in a Korean American immigrant church, located in a suburban enclave just north of Seattle. The Christian faith ran deep in my Korean family lines, and my parents brought their love of Jesus with them when they immigrated to America in the 60s. They actually lived so faithfully that I could collect little evidence to build a case of hypocrisy against them.
And they prayerfully sought to pass their legacy of faith on to me.
So at least twice a week, my little brother and I would find ourselves at church. My parents were involved in everything from church leadership to meal preparations to youth ministry to the choir.
In this setting, the word revival was used often. It would be slapped on any event outside a Sunday worship service. Guest speaker? Revival meeting should we stone for the last one?), and it had a way of stirring up the passions and imagination of everyone who was as young as me.
So much expectation and promise seemed to be loaded into that word, as if the mere mention of it would bring a fresh wave of the Holy Spirit.
Frankly, it felt manipulative.
In reaction, my soul was set against that word, so much so that when I accepted my first-ever invitation to be a conference speaker outside of my own ministry context, I had the gall to preach against revival.
I remember being high up in the mountains above Colorado Springs. At 9,124 feet, I had to drink lots of water to stave off the headaches and nausea of altitude sickness. The air was so thin that a flight of stairs easily doubled me over. When I went up to speak, I was surrounded by a forest of Douglas fir and spruce, and they had ironically set up a huge canopy tent in a grassy clearing, like the American revival meetings of old.
On that night a couple of decades ago, I came with a mission: Id dress down revival until it was shown to be an empty, naked promise.
Heres a snippet from that talk:
Ask the Lord what it means to be a part of this forcefully, advancing kingdom. When he tells you what to do, be faithful. This way, you wouldnt ask for revivals anymore. I must say that I get really bummed out when people pray for revival...
We dont have to pray for revival, but we need to be faithful.
The problem is, I think that talk might still be persuasive today.
But now I think I had it all wrong. If you heard me teach that evening, I ask for your forgiveness. I now believe we should long for revival.
Cant We Just Be Faithful?
Why cant we just be faithful? The author of Hebrews wrote about faithful witnesses: All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. They needed a breakthrough, but they didnt see it in their lifetimes.
Its true that some promises wont be fulfilled on this side of history. Embracing our alien status is healthy at times. Its the tension we live in. Its mysterious. So it makes sense to be encouraged to be faithful, like these people who were still living by faith when they died.
So we need to be faithful. Deeply faithful.
But I fear that in our modern day, being faithful can mean something else. I wonder if it means something closer to hang in there, because things will never change. It can feel fatalistic. Dictionaries support this idea: faithful is defined as steadfast in affection or allegiance. Faithfulness, as one book title tells us, is a long obedience in the same direction. Were to remain steady and keep on keepin on, right?
But in our attempts to be faithful, have we lost a sense of hope?
In The Shawshank Redemption, arguably one of the best movies of the 1990s, Andy is sentenced to two life sentences for a crime he didnt commit. He is regularly assaulted by other inmates and lives precariously under the unjust thumb of the warden. As an act of rebellion, he plays Mozarts The Marriage of Figaro over the public address system, and as a result, hes punished with two weeks in solitary confinement.
Afterward, he tells his inmate friends over lunch that it was worth it, the easiest time I ever did. He explains that the music was in him, reminding him that what he saw wasnt all that wasthat the music provided hope. And its with that remark that Red, a fellow inmate, bristles.
Let me tell you something, my friend, Red says. Hope is a dangerous thing. Hope can drive a man insane. Its got no use on the inside. Youd better get used to that idea.
Have we gotten used to that idea?
Perhaps you are single, and you really want to be married. Does being faithful mean that you automatically give up this dream? Or perhaps you love and trust Jesus but your family doesnt, and you really want them to know the God you love. But theyre clearly hostile to your faith or any spiritual conversations. Its been years, even decades. Wouldnt it be wise just to guard your heart?