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Fiona Somerset - Feeling Like Saints: Lollard Writings after Wyclif

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Feeling Like Saints: Lollard Writings after Wyclif: summary, description and annotation

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Lollard is the name given to followers of John Wyclif, the English dissident theologian who was dismissed from Oxford University in 1381 for his arguments regarding the eucharist. A forceful and influential critic of the ecclesiastical status quo in the late fourteenth century, Wyclifs thought was condemned at the Council of Constance in 1415. While lollardy has attracted much attention in recent years, much of what we think we know about this English religious movement is based on records of heresy trials and anti-lollard chroniclers. In Feeling Like Saints, Fiona Somerset demonstrates that this approach has limitations. A better basis is the five hundred or so manuscript books from the period (13751530) containing materials translated, composed, or adapted by lollard writers themselves.

These writings provide rich evidence for how lollard writers collaborated with one another and with their readers to produce a distinctive religious identity based around structures of feeling. Lollards wanted to feel like saints. From Wyclif they drew an extraordinarily rigorous ethic of mutual responsibility that disregarded both social status and personal risk. They recalled their commitment to this ethic by reading narratives of physical suffering and vindication, metaphorically martyring themselves by inviting scorn for their zeal, and enclosing themselves in the virtues rather than the religious cloister. Yet in many ways they were not that different from their contemporaries, especially those with similar impulses to exceptional holiness.

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CONTENTS Appendix A Brief Descriptions of Frequently Cited Manuscripts - photo 1
CONTENTS Appendix A Brief Descriptions of Frequently Cited Manuscripts - photo 2
CONTENTS
  1. Appendix A: Brief Descriptions of Frequently Cited Manuscripts
    http://digitalcommons.uconn.edu/eng_suppub/1
  2. Appendix B: The Pastoral Syllabus of SS74 and a Detailed Summary of the Sermons
    http://digitalcommons.uconn.edu/eng_suppub/2
ACKNOWLEDGMENTS
For my many interlocutors and readers over the course of the time I have been writing this book: I know how much I have learned from you, and from your published work. There is little room left over in a long book for footnotes. My first draft was replete with descriptions of your work, praise for your contributions to the field, and thanks for your generosity in conversation. Much of that is now gone, but I know my debts, and so do you.
I can at least acknowledge some of them here. First, to institutions. I am grateful to the Social Sciences and Humanities Research Council of Canada for the generous three-year research grant that allowed me to lay the groundwork for this book. Duke University supported me generously with research leaves and grants: I am especially grateful to Maureen Quilligan, Karla Holloway, Houston Baker, Priscilla Wald, Gregson Davis, and Srinivas Aravamudan for their support. A Faculty Book Manuscript Workshop grant from the Franklin Humanities Institute at Duke allowed me to present a full draft of the book to a range of colleagues outside my field: I thank Ian Baucom for administering this grant and chairing the session. The National Humanities Center provided me with a research leave in 20056 during which I was able to draft large parts of this book and finish two other books. I thank the marvellous staff and especially the librarians of the center, who brokered many extended interlibrary loans for me. I am grateful to my new colleagues at the University of Connecticut for welcoming me and helping me to negotiate my move without losing research momentum, and to Wayne Franklin for finding me summer research support in 2012. We may all be grateful for a subvention from UCONNs CLAS Book Support Award fund, which assisted with production costs and has reduced the price of the resulting book.
It is a pleasure to thank friends and colleagues, each named only once although some have worn many hats. Those who taught me: Jay Schleusener, Christina von Nolcken, Andy Galloway, Pete Wetherbee, Tom Hill, Anne Hudson, Norman Kretzmann. Collaborators: Nicholas Watson, Jill Havens, Derrick Pitard, Patrick Hornbeck, Steve Lahey. Editors of my work: Margaret Aston, Colin Richmond, Renate Blumenfeld-Kosinski, Nancy Warren, Larry Scanlon, James Simpson, Helen Barr, Ann Hutchison, Mishtooni Bose, Amy Hollywood, Patricia Beckman, Alexandra Gillespie, Daniel Wakelin, Michael Van Dussen, Pavel Soukup, Caroline Palmer, Helen Spencer. Readers of drafts of this book, in whole or in part: Shannon McSheffrey, John Arnold, John Martin, Robert Swanson, Sarah McNamer, Rob Lutton, Dan Hobbins, Andrew Cole, Sarah Beckwith, Fred Biggs, Barbara Rosenwein. Fellows and helpers: Ralph Hanna, Margaret Connolly, Susan Einbinder, Liz Schirmer, Michael Kuczynski, Michael G. Sargent, Alastair Minnis, Louisa Burnham, Richard Firth Green, Suzanne Conklin Akbari, Wendy Scase, John Thompson, Ruth Nisse, Mary Dove, Henry Ansgar Kelly, Sabrina Corbellini, Maureen Jurkowski, Elisabeth Salter, Andrew Kraebel, Kathleen Kennedy, Matti Peikola, Kate Rudy, Nicole Rice, Amy Appleford, Robyn Malo, Simon Hunt, Vincent Gillespie, Kathryn Kerby-Fulton, Ryan Perry, Stephen Kelly, Margriet Hoogvliet, Ethan Knapp, Mike Johnston, Caroline Bruzelius, Mark Pegg, Lucie Dolealov, Rachel Koopmans, Clare Costley-Kingoo, Ian Levy, Zach Stone, Fred Moten, Jehangir Malegam, William Reddy. Students, who are often readers and colleagues as well: Mary Raschko, Matt Irvin, Cord Whitaker, Jack Harding Bell, William Revere, Jim Knowles, David Watt, Heather Mitchell, Sarah McLaughlin, Leah Schwebel. Copyeditor extraordinaire: Michael Cornett.
At Cornell University Press, I thank Peter Potter for his editorial acumen and good advice, as well as Kitty Liu, Karen Hwa, Susan Barnett, and other production staff.
For permission to publish excerpts from manuscripts in their care I gladly acknowledge the Cambridge University Library and the Master and Fellows of Sidney Sussex College and Gonville and Caius College, Cambridge; Lambeth Palace Library; and in Oxford, the Bodleian Library as well as the Master and Fellows of Trinity College. My warm gratitude to the libraries and librarians who have facilitated my research on this book would take pages to detail.
No part of this book has been published before in similar form. However, some claims and some turns of phrase may repeat those made in introducing lollard writings to new audiences in Wycliffite Spirituality (WS), in a forthcoming article on textual transmission first presented at a comparative conference on religious controversy in Prague, and in a forthcoming contribution to conference proceedings from a comparative conference on fifteenth-century religion in Bochum: Textual Transmission, Variance, and Religious Identity among Lollard Pastoralia, in Religious Controversy in Europe, 13781536: Textual Transmission and Networks of Readership, ed. Michael Van Dussen and Pavel Soukup (Turnhout: Brepols, 2013), 71104; Lollards, Devotion, and Knowledge from an English Perspective, in Die Devotio Moderna, ed. Iris Kwiatkowski and Jrg Engelbrecht (Mnster: Aschendorff, 2013), 14155. I thank my collaborators, editors, and the audiences for this related work for helping me to hone the final form of the arguments presented here.
ABBREVIATIONS
ArnoldThomas Arnold, ed., Select English Works of Wyclif, vol. 3 (Oxford, 1871)
BMAdrian James McCarthy, ed., Book to a Mother: An Edition with Commentary (Salzburg: Institut fr Anglistik und Amerikanistik, 1981)
CULCambridge University Library
EAMary Dove, ed., The Earliest Advocates of the English Bible: The Texts of the Medieval Debate (Exeter: University of Exeter Press, 2010)
EETSEarly English Text Society
EVEarlier Version
EWSPamela Gradon and Anne Hudson, eds., English Wycliffite Sermons, 5 vols. (Oxford: Clarendon Press, 198396)
FEBMary Dove, The First English Bible: The Text and Context of the Wycliffite Versions (Cambridge: Cambridge University Press, 2007)
FWDFiona Somerset, ed., Four Wycliffite Dialogues, EETS, o.s. 333 (Oxford: Oxford University Press, 2009)
H 2398Commentary on the commandments within London, British Library, MS Harley 2398, fols. 73r106r
HM 148San Marino, CA, Huntington Library MS HM 148
IPMEPR. E. Lewis, N. F. Blake, and A. S. G. Edwards, Index of Printed Middle English Prose (New York: Garland, 1985)
LALMEAngus McIntosh, M. L. Samuels, and Michael Benskin, A Linguistic Atlas of Late Mediaeval English, 4 vols (Aberdeen: Aberdeen University Press, 1985)
LPLinguistic Profile, given in vol. 1 of LALME (see above)
LVLater Version
MatthewF. D. Matthew, ed., The English Works of Wyclif, rev. ed., EETS, o.s. 74 (London: Kegan Paul, Trench, Trbner, 1902)
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