• Complain

James Bernauer S.J. - Jesuit Kaddish: Jesuits, Jews, and Holocaust Remembrance

Here you can read online James Bernauer S.J. - Jesuit Kaddish: Jesuits, Jews, and Holocaust Remembrance full text of the book (entire story) in english for free. Download pdf and epub, get meaning, cover and reviews about this ebook. year: 2020, publisher: University of Notre Dame Press, genre: Religion. Description of the work, (preface) as well as reviews are available. Best literature library LitArk.com created for fans of good reading and offers a wide selection of genres:

Romance novel Science fiction Adventure Detective Science History Home and family Prose Art Politics Computer Non-fiction Religion Business Children Humor

Choose a favorite category and find really read worthwhile books. Enjoy immersion in the world of imagination, feel the emotions of the characters or learn something new for yourself, make an fascinating discovery.

James Bernauer S.J. Jesuit Kaddish: Jesuits, Jews, and Holocaust Remembrance

Jesuit Kaddish: Jesuits, Jews, and Holocaust Remembrance: summary, description and annotation

We offer to read an annotation, description, summary or preface (depends on what the author of the book "Jesuit Kaddish: Jesuits, Jews, and Holocaust Remembrance" wrote himself). If you haven't found the necessary information about the book — write in the comments, we will try to find it.

While much has been written about the Catholic Church and the Holocaust, little has been published about the hostile role of priests, in particular Jesuits, toward Jews and Judaism. Jesuit Kaddish is a long overdue study that looks at Jesuit hostility toward Judaism before the Shoah, and then examines the development of a new understanding of the Catholic Churchs relation to Judaism that culminated with Vatican IIs landmark decree Nostra aetate. James Bernauers study is historically accurate and spiritually ambitious in its desire to have this story of the Jesuits relation to Jews and Judaism contribute to interreligious reconciliation.

At the end of the twentieth century, Pope John Paul II called the Catholic Church to examine its responsibility for anti-Semitism that led to the Shoah. In this study, Bernauer undertakes such a self-examination as a member of the Jesuit order. This new book demonstrates the way in which Jesuit hostility operated, examining Jesuit moral theologys dualistic approach to sexuality and, in the case of Nazi Germany, the articulation of an unholy alliance between a sexualizing and a Judaizing of German culture. Bernauer then identifies an influential group of Jesuits whose thought and action contributed to the developments in Catholic teaching about Judaism that eventually led to the watershed moment of Nostra aetate. At the heart of this transformation after World War II was the Jesuit Cardinal Augustin Bea. But leading to this change of view were earlier Jesuit spiritual insurrections against Nazism. This book concludes with a proposed statement of repentance from the Jesuits and an appendix presenting the fifteen Jesuits who have been honored as Righteous Among the Nations by Israels Yad Vashem Holocaust Center. Jesuit Kaddish offers a crucial contribution to the fields of Catholicism and Nazism, Catholic-Jewish relations, Jesuit history, and the history of anti-Semitism in Europe.

James Bernauer S.J.: author's other books


Who wrote Jesuit Kaddish: Jesuits, Jews, and Holocaust Remembrance? Find out the surname, the name of the author of the book and a list of all author's works by series.

Jesuit Kaddish: Jesuits, Jews, and Holocaust Remembrance — read online for free the complete book (whole text) full work

Below is the text of the book, divided by pages. System saving the place of the last page read, allows you to conveniently read the book "Jesuit Kaddish: Jesuits, Jews, and Holocaust Remembrance" online for free, without having to search again every time where you left off. Put a bookmark, and you can go to the page where you finished reading at any time.

Light

Font size:

Reset

Interval:

Bookmark:

Make
Jesuit Kaddish
JESUITS, JEWS, AND HOLOCAUST REMEMBRANCE
JAMES BERNAUER, SJ
University of Notre Dame Press
Notre Dame, Indiana
Copyright 2020 by the University of Notre Dame
Notre Dame, Indiana 46556
All Rights Reserved
Published in the United States of America
Library of Congress Cataloging-in-Publication Data
Names: Bernauer, James William, author.
Title: Jesuit Kaddish : Jesuits, Jews, and Holocaust remembrance /
James Bernauer, SJ.
Description: Notre Dame, Indiana : University of Notre Dame Press,
[2019] |
Includes index.
Identifiers: LCCN 2019054898 (print) | LCCN 2019054899 (ebook) |
ISBN 9780268107017 (hardback) | ISBN 9780268107048 (adobe pdf) |
ISBN 9780268107031 (epub)
Subjects: LCSH: JesuitsHistory20th century. | JesuitsHistory
21st century. | Holocaust (Christian theology) | Holocaust, Jewish
(19391945) | Catholic ChurchRelationsJudaism. | Judaism
RelationsCatholic Church. | Vatican Council (2nd : 19621965 :
Basilica di San Pietro in Vaticano). Declaratio de ecclesiae
habitudine ad religiones non-Christianas. |
Righteous Gentiles in the Holocaust.
Classification: LCC BX3706.3 .B47 2019 (print) |
LCC BX3706.3 (ebook) |
DDC 261.2/608827153dc23
LC record available at https://lccn.loc.gov/2019054898
LC ebook record available at https://lccn.loc.gov/2019054899
This e-Book was converted from the original source file by a third-party vendor. Readers who notice any formatting, textual, or readability issues are encouraged to contact the publisher at
CONTENTS
ACKNOWLEDGMENTS
My debts to the many people and institutions that have assisted me in my work on this long journey of research and writing are profound and extensive, and it is a pleasure to acknowledge some of them here. The Jesuits who had been recognized by Israels Holocaust Center, Yad Vashem, and with whom I lived in Paris were an initial inspiration. During my many years at Boston College I have received the support of a vibrant Jesuit Community, an excellent academic institution, outstanding colleagues in many departments, and many talented students who have encouraged my questions. Boston College and its president, Father William Leahy, honored me with the Kraft Family Professorship, and that made it possible for me to attend the conferences and visit the institutions where I could do my work.
I have been blessed over those years by an extraordinary group of interdisciplinary research assistants: Peter Glazar, Dalia Nasser, Rufus Caine, David Giles, Jason Barrett, Jessica Wuebeker, Tracey Stark, Peter Li, Joseph Haggerty, Grant Edwards, Strand Sheldahl-Thomason, Martin Bernales, Derek Brown, and especially Felix Jimenez, who has worked with me for five years as the Kraft Family chairs assistant both in Boston and in Munich.
I have profited from many libraries and archives, especially those at Boston College, where the staff could not have been more helpful. I thank the researchers at Yad Vashem in Jerusalem and the Reverend Robert Bonfils, the retired archivist at the Jesuit archives in Vanves, France.
I have had the opportunity to develop my ideas in lectures at many institutions from whose scholars and students I have learned, and I am very appreciative of their invitations: Le Moyne College in Syracuse; the University of Santa Clara, where I was a Bannan Foundation Fellow; De Paul University in Chicago; Romes Gregorian University; Loyola University of Chicago, where I occupied the Jesuit University Professorship; the Ateneo University of Manila; the cole des Hautes tudes en Sciences Culturelles in Tokyo; Nazareth College in Rochester; John Carroll University in Cleveland; the College of the Holy Cross and Assumption College in Worcester; the University of Massachusetts in Boston; the Jagiellonian University in Krakow; the Pontifical Biblical Institute in Jerusalem; and the Vanderbilt University Divinity School in Nashville.
I thank the editors of two journals and one collection in which I published earlier fragments of chapters 1 and 4: Studies in the Spirituality of Jesuits (Summer 2004), the Journal of Jesuit Studies (Spring 2018), and The Tragic Couple: Encounters between Jews and Jesuits (the Netherlands: Brill, 2014). I am very grateful to Dr. Robert Maryks, who is the founding editor of the Journal of Jesuit Studies and who has become a personal friend.
Among the scholars and friends I wish to thank are Walter Modrys, Edward McGushin, Serena Parekh, Kyle Logan, Vanessa Rumble, Douglas Kull, Michael Mahon, Paula Perry, Peggy Bakalo, Arthur Madigan, Susannah Heschel, Frank Herrmann, Chi and Zheng Zeng, David Rasmussen, Pamela Berger, Jeffrey Johnson, David Neuhaus, Alec Walker, Camille Markey, Richard Lynch, Ruth Langer, Frank Clooney, Martin Bernales Odino, Agustin Colombo, Bernardo Sada Monroy, Vincent Lapomarda, Martin Stuflesser, and my brothers Jack and Kenneth. Of course they are not responsible for any errors or shortcomings in my study.
My dealings with the University of Notre Dame Press have been professionally satisfying and personally enjoyable. I appreciate the original interest in my project by its director, Stephen Wrinn, the ongoing care of its acquisitions editor, Stephen Little, and the professional assistance of its copyeditor, Marilyn Martin. I hope that I will learn someday the identities of the two scholars who anonymously reviewed my manuscript for Notre Dame. To them I would express my appreciation for the remarkable learning and generous diligence they exhibited in suggesting improvements for my text. They strengthened this volume immeasurably and set a new standard for me as to how reviews should be done.
PERSONAL PRELUDE
The two words of this books title may startle. Why join together one of Judaisms most recognizable prayers with the name of the Roman Catholic order of the Jesuits, which is officially known as the Society of Jesus? This volume will present a response to that question as we meditate on the drama of the Holocaust and the Jesuits. Here, however, in a personal prelude, some guiding emotions might be expressed, feelings for the welcoming of life and for the acceptance of death. Life, first of all, because the Kaddish is a prayer of praise of God and of the holy gift of life. Magnified and sanctified may his great name be in the world that he created, as he wills, and may his kingdom come in your lives and in your days, and in the lives of all the house of Israel, swiftly and soon, and say all Amen! Those are the first two stanzas of the six-stanza prayer. As descendants of the Jewish elders in faith, there is not a single word of the prayer that Christians cannot proclaim faithfully, not a single word that Christians would not embrace. Should not all who have read the Torah, even if under a different name, be able to join the chorus in petitioning, May a great peace from heaven and life!be upon us and all Israel, and say all Amen? (That was the fifth stanza.) Still the Kaddish is a prayer of mourning, a litany that challenges death. For the Jews, the prayer first emerged in the wake of the Crusades, for Christians and Jesuits in the aftermath of the Shoah. We who are Catholics are not strangers to Jewish cemeteries. Isnt the most extensive of them, Auschwitz, located on the soil of one of Europes most Catholic countries and now a site of international visitation?
A French priest, Father Patrick Desbois, has devoted years to a sacred mission: to locate every mass grave or site at which Jews were killed during the Holocaust. His motivation was a Jewish invisibility: While the mass graves of the thousands of Jews who were shot are untraceable, every German killed during the war has been reburied and identified by name. The cemeteries are on the scale of the Reich. Magnificent cemeteries for the Germans, including the SS, little graves for the French, white stones covered in brambles for the tens of thousands of anonymous Soviet soldiers, and absolutely nothing for the Jews. Of course, there are other reasons for a Catholic presence at Jewish graveyardsout of respect for the dead, to mourn, certainly; but perhaps out of moral necessity as well, to wonder: How responsible are we Christians for such mass deaths? Were some of our words and beliefs murderous? Did we respect them in life, these people who are now buried?
Next page
Light

Font size:

Reset

Interval:

Bookmark:

Make

Similar books «Jesuit Kaddish: Jesuits, Jews, and Holocaust Remembrance»

Look at similar books to Jesuit Kaddish: Jesuits, Jews, and Holocaust Remembrance. We have selected literature similar in name and meaning in the hope of providing readers with more options to find new, interesting, not yet read works.


Reviews about «Jesuit Kaddish: Jesuits, Jews, and Holocaust Remembrance»

Discussion, reviews of the book Jesuit Kaddish: Jesuits, Jews, and Holocaust Remembrance and just readers' own opinions. Leave your comments, write what you think about the work, its meaning or the main characters. Specify what exactly you liked and what you didn't like, and why you think so.