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Andrius Bielskis - Existence, Meaning, Excellence: Aristotelian Reflections on the Meaning of Life

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This book addresses the perennial question of the meaning of life from the point of view of a novel interpretation of Aristotles teleology. Beginning with the premise that at the core of modernity and modern moral imagination are the entropy of meaning and the sense of meaninglessness, the author critically engages with the work of the post-war existentialists, chiefly that of Albert Camus and Martin Heidegger, to argue that their analyses are unconvincing and that the question of the meaning of being should therefore be approached using different assumptions, based on the notion of flourishing life. From this Aristotelian outlook, Existence, Meaning, Excellence employs Alasdair MacIntyres critique of modernity, together with his conceptions of practice and the narrative unity of life and tradition to provide a novel philosophical account of existence, meaning and excellence - an account which is used to contribute to debates (between Kantian and Nietzschean perspectives) on the nature of art and genius, with Mozarts genius being used by way of illustration.

A fascinating and powerfully argued engagement with existentialist thought that draws on the virtue tradition to explore questions of meaning, as well as wider questions within philosophy, this book will appeal to philosophers and social theorists with interests in existentialism, moral philosophy and accounts of the good based on the notions of human flourishing.

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Existence Meaning Excellence This book addresses the perennial question of - photo 1
Existence, Meaning, Excellence
This book addresses the perennial question of the meaning of life from the point of view of a novel interpretation of Aristotles teleology. Beginning with the premise that at the core of modernity and modern moral imagination are the entropy of meaning and the sense of meaninglessness, the author critically engages with the work of the post-war existentialists, chiefly that of Albert Camus and Martin Heidegger, to argue that their analyses are unconvincing and that the question of the meaning of being should therefore be approached using different assumptions, based on the notion of flourishing life. From this Aristotelian outlook , Existence, Meaning, Excellence employs Alasdair MacIntyres critique of modernity, together with his conceptions of practice and the narrative unity of life and tradition to provide a novel philosophical account of existence, meaning, and excellence an account which is used to contribute to debates (between Kantian and Nietzschean perspectives) on the nature of art and genius, with Mozarts genius being used by way of illustration.
A fascinating and powerfully argued engagement with existentialist thought that draws on the virtue tradition to explore questions of meaning, as well as wider questions within philosophy, this book will appeal to philosophers and social theorists with interests in existentialism, moral philosophy, and accounts of the good based on the notions of human flourishing.
Andrius Bielskis is Professor of Political Philosophy at Mykolas Romeris University, Vilnius, and Professor of Philosophy at Kaunas University of Technology, Lithuania. He is the Director of Centre for Aristotelian Studies and Critical Theory and the author of Towards a Postmodern Understanding of the Political: from Genealogy to Hermeneutics and co-editor of Virtue and Economy: Essays on Morality and Markets and Debating with the Lithuanian New Left: Terry Eagleton, Joel Bakan, Alex Demirovic, Urlich Brand.
Classical and Contemporary Social Theory
Series Editor: Stjepan G. Mestrovic,
Texas A&M University, USA
For a full list of titles in this series, please visit www.routledge.com
Classical and Contemporary Social Theory publishes rigorous scholarly work that re-discovers the relevance of social theory for contemporary times, demonstrating the enduring importance of theory for modern social issues. The series covers social theory in a broad sense, inviting contributions on both classical and modern theory, thus encompassing sociology, without being confined to a single discipline. As such, work from across the social sciences is welcome, provided that volumes address the social context of particular issues, subjects, or figures and offer new understandings of social reality and the contribution of a theorist or school to our understanding of it.
The series considers significant new appraisals of established thinkers or schools, comparative works, or contributions that discuss a particular social issue or phenomenon in relation to the work of specific theorists or theoretical approaches. Contributions that assess broad strands of thought within certain schools or across the work of a number of thinkers are welcome, but always with an eye toward contributing to contemporary understandings of social issues and contexts.
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First published 2017
by Routledge
2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN
and by Routledge
711 Third Avenue, New York, NY 10017
Routledge is an imprint of the Taylor & Francis Group, an informa business
2017 Andrius Bielskis
The right of Andrius Bielskis to be identified as author of this work has been asserted by him in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988.
All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe.
British Library Cataloguing-in-Publication Data
A catalogue record for this book is available from the British Library
Library of Congress Cataloging-in-Publication Data
A catalog record for this book has been requested
ISBN: 978-1-138-21390-6 (hbk)
ISBN: 978-1-315-44724-7 (ebk)
Typeset in Times New Roman
by Apex CoVantage, LLC
For Severija Bielskyt, with love
Contents
  1. i
  2. ii
Guide
This book is a result of philosophical reflections I have been preoccupied with for a number of years. The aim of this book is to provide a philosophical answer to the question of the meaning of human life through an interpretation of Aristotles philosophy. The questions posed by the twentieth-century existentialists Martin Heidegger, Jean-Paul Sartre, and Albert Camus are the right questions, but the answers they provide are not convincing. The rejection of the existing set of meanings the destruction of traditional content of ancient ontology in Heidegger, the affirmation of the absurd in Camus, and the prioritisation of existence over essence in Sartre and the emphasis on the anxiety of human temporality in the twentieth-century thought is a reflection and a consequence of the calamities of troubled European modernity. The main thesis of the book is that it is through Aristotelian teleology and Aristotles notion of excellence that we can satisfactorily pose and answer the question of the meaning of human life.
Alasdair MacIntyres work and his novel interpretation of Aristotles philosophy ever since After Virtue have been a great source of inspiration for this philosophical endeavour. I am very grateful not only for his valuable comments on the first draft of this book, but also for his reflections on the questions I posed to him in an interview which was part of this research project. I am greatly indebted to Eleni Leontsini for her advice and comments on various parts of the manuscript, especially her encouragement to rewrite my critique of Aristotles account of natural slavery. I am also grateful to Jeffrey Nicholas for the careful reading and comments on the first draft of the book and to Kelvin Knight for his recommendations on how to improve the manuscript. Also to Julian Rushton for his most valuable remarks and editorial suggestions on my interpretation on Mozart, and to various other colleagues for their comments at conferences, workshops and seminars where I presented different arguments of the book in London, Reykjavik, La Paz, Providence, St Louis, Athens, Ioannina, Thessaloniki, and Vilnius. Of course, any mistakes that may remain are mine, not theirs.
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