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Michael Beaney (editor) - The Oxford Handbook of The History of Analytic Philosophy

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During the course of the twentieth century, analytic philosophy developed into the dominant philosophical tradition in the English-speaking world. In the last two decades, it has become increasingly influential in the rest of the world, from continental Europe to Latin America and Asia. At the same time there has been deepening interest in the origins and history of analytic philosophy, as analytic philosophers examine the foundations of their tradition and question many of the assumptions of their predecessors. This has led to greater historical self-consciousness among analytic philosophers and more scholarly work on the historical contexts in which analytic philosophy developed. This historical turn in analytic philosophy has been gathering pace since the 1990s, and the present volume is the most comprehensive collection of essays to date on the history of analytic philosophy. It contains state-of-the-art contributions from many of the leading scholars in the field, all of the contributions specially commissioned. The introductory essays discuss the nature and historiography of analytic philosophy, accompanied by a detailed chronology and bibliography. Part One elucidates the origins of analytic philosophy, with special emphasis on the work of Frege, Russell, Moore, and Wittgenstein. Part Two explains the development of analytic philosophy, from Oxford realism and logical positivism to the most recent work in analytic philosophy, and includes essays on ethics, aesthetics, and political philosophy as well as on the areas usually seen as central to analytic philosophy, such as philosophy of language and mind. Part Three explores certain key themes in the history of analytic philosophy.

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The Oxford Handbook of
The History of Analytic Philosophy
Michael Beaney

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  • Contents





Preface

In the preface to his pioneering book on Frege, published in 1973, Michael Dummett remarked that a book without a preface is like arriving at someones house for dinner and being shown straight to the table. There is a huge feast on offer in the present volume, and even though the starters may be more than enough to whet the appetite, an amuse bouche should be offered first in the reception lounge. Given that one of the aims of this volume is to elucidate the historical origins of analytic philosophy, which is now the dominant tradition in the philosophical world, it is only right that I say something here about the origins of this book and the form it came to take. Menus, too, have a history.

The publication of this book is the clearest sign yet that history of analytic philosophy is now recognized as a subfield of philosophy in its own right. As Peter Momtchiloff emailed me back in September 2006, in inviting me to edit this volume in the Oxford Handbook series, I believe that now is an ideal time for this, a collective study of a subject that is really taking off. Over the weeks that followed I had extensive discussion with Peter and several colleagues and friends, some of whom have contributed to this Handbook, about the form the Handbook should take and the possible chapters and authors. The proposal drawn up went to four advisers, and valuable comments and suggestions were received. I then began the process of inviting contributors, and the negotiations and correspondence we engaged in helped shape other chapters and fed back into the discussions that continued throughout the editorial project. Several contributors kept in touch with others writing on related topics, and drafts were circulated and comments passed. It was an exciting period, as I became more aware myself of just what interesting stories there were to tell and of what issues became important in the analytic tradition.

Right from the beginning, the Handbook was intended as more than a mere survey of developments in analytic philosophy, and I encouraged contributors to take their own line through the material they covered and to reflect on what doing history of analytic philosophy involved. This is not a history of analytic philosophy by many hands, in other words, though much light has certainly been shed on key chapters in that history. Rather, it is a genuinehandbook, representing and bringing together the best work in the area over recent years, making room for a variety of voices, and opening up new perspectives and lines of investigation, with the aim of enthusing, informing, and orienting all those with an interest in the history of analytic philosophy.

Inevitably, some chapters turned out to be rather different than I had anticipated, and the organization of the volume altered accordingly. Some people who had originally agreed to contribute found that they could not, after all, deliver, whether because of illness, other commitments, or the realization (so they said) that they had nothing new to say, and two people disappeared into a black hole of electronic silence. This was when the most difficult decisions had to be taken: whether to recommission, to find ways in which the resultant gaps might be filled in other chapters, or simply to drop the topic. As more and more chapters came in, the options for recommissioning reduced, as the obligations to those who had already sent in their chapters built up. I am especially grateful to several authors for agreeing to contribute at a later stage in the project and to a much tighter schedule. In the end, with much regret, I did have to call it a day on a few of the originally planned contributions. Perhaps I should have cracked the whip earlier, but I hope I achieved the right balance between inclusion and delay.

I was often conscious of the paradox of editingor more precisely, of the paradox that arises from setting deadlines to contributors. Contributors would want to know when the final (or final final) deadline was, understanding by that the date when all the contributions bar their own would have been sent in. No one actually said Let me know when youve received the last chapter but mine, and I promise to send you mine within two weeks from then, though an editor of another Oxford Handbook told me that this had indeed been said to them, and I am sure that something like this thought crossed the minds of one or two of the present contributors (and it does not help when they are in contact with one another!). Although I will never edit something as large as this ever again (I say to myself with some determination), I may yet do some further editing, so I had best not own up in public to the strategy I adopted for resolving the paradox, or the more ruthless strategy that I sometimes wondered whether I should have followed.

All these facts are salutary reminders of the contingencies that affect the publication of all books, which the historian of analytic philosophy should bear in mind just like every other historian. Looking back at the original proposal submitted to Oxford University Press, I am aware of how much has changed. Excellent papers have been added that were not envisaged, but equally, some chapters originally planned have had to be dropped, for one reason or another. I am extremely happy with the resultant set of contributions, although I would have recommissioned chapters on one or two topics had time not been running out (and the constraints of space allowed). The Handbook will be made available online, however, and I have been told that further chapters can be added for the online edition. I also look forward to updating the chronology and bibliography as a continual resource for future work in history of analytic philosophy. I would be delighted to receive suggestions for additions to the online edition.

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