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This is the most important book about the nature of philosophy and of the human soul published this year. In making the condition for its own possibility its deepest concern, philosophy is necessarily about itselfit is autobiographical. The first part of The Autobiography of Philosophy interprets Heideggers Being and Time, Nietzsches On the Genealogy of Morals, Aristotles Metaphysics, and Platos Lysis as examples of the implicitly autobiographical character of philosophy. The second part is a reading of Rousseaus The Reveries of the Solitary Walker. Although Rousseaus explicitly autobiographical writings are more often read for the tantalizing details of his rather eccentric life than for their philosophical import, this work is an artful use of Rousseaus exile and isolationthe strangest position in which a mortal could ever find himselfas a paradigm for the human soul in its relation to the world. In powerfully articulating the activity that is at the core of all philosophy, The Reveries articulates the nature of the human soul for which this activity is the defining possibility.
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The Autobiography of Philosophy : Rousseau's The Reveries of the Solitary Walker
author
:
Davis, Michael.
publisher
:
Rowman & Littlefield
isbn10 | asin
:
0847692264
print isbn13
:
9780847692262
ebook isbn13
:
9780585080925
language
:
English
subject
Rousseau, Jean-Jacques,--1712-1778.--Rveries du promeneur solitaire, Philosophy.
publication date
:
1999
lcc
:
PQ2040.R5 1999eb
ddc
:
848/.509
subject
:
Rousseau, Jean-Jacques,--1712-1778.--Rveries du promeneur solitaire, Philosophy.
Page iii
The Autobiography of Philosophy
Rousseau's The Reveries of the Solitary Walker
Michael Davis
ROWMAN & LITTLEFIELD PUBLISHERS, INC. Lanham Boulder New York Oxford
Page iv
ROWMAN & LITTLEFIELD PUBLISHERS, INC.
Published in the United States of America by Rowman & Littlefield Publishers, Inc. 4720 Boston Way, Lanham, Maryland 20706
12 Hid's Copse Road Cumnor Hill, Oxford OX2 9JJ, England
Copyright 1999 by Rowman & Littlefield Publishers, Inc.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the publisher.
British Library Cataloguing in Publication Information Available
Library of Congress Cataloging-in-Publication Data
Davis, Michael, 1947 The autobiography of philosophy : Rousseau's The reveries of the solitary walker / Michael Davis. p. cm. Includes bibliographical references and index. ISBN 0-8476-9226-4 (alk. paper).ISBN 0-8476-9227-2 (pbk. : alk. paper) 1. Rousseau, Jean-Jacques, 17121778. Rveries du promeneur solitaire. 2. Philosophy. I. Title. PQ2040.R5 1998 848'.509dc21 [B] 98-38402 CIP
Printed in the United States of America
TM The paper used in this publication meets the minimum requirements of American National Standard for Information SciencesPermanence of Paper for Printed Library Materials, ANSI Z39.48-1984.
Page v
For my children, Jessica and Sarah
Page vii
to gar auto noein estin te kai einai
Page ix
CONTENTS
Preface
xi
Philosophy as Autobiography
1
Part One: The Question of Philosophy
1 Phenomenology and Philosophy: The Good of Being
13
2 Nietzsche's Genealogy and Philosophy: The Being of the Good
31
3 Philosophy and Wisdom: The Question of Being in Aristotle's Metaphysics A
51
4 Philosophy and Friendship: The Question of the Good in Plato's Lysis
67
Parabasis
83
Part Two: Rousseau's Life
5 Solitude and Society
89
6 The Fall
113
7 The True Morality
131
8 The Goodness of Truth
147
9 The Island of the Blessed
169
10 Authority
189
11 Beauty
211
Page x
12 The End of Suffering
227
13 Them
243
14 The Soul
263
Index
273
About the Author
281
Page xi
PREFACE
I first read The Reveries of the Solitary Walker more than fifteen years ago in a summer reading group with four studentsDiana Finnegan, Lorraine Klagsbrun, Ellen Schattschneider, and Peter Vedder. I have since taught the book often and learned much more than I knew then, but the direction that the following interpretation takes was already implicit in what we saw that summer. Of the five of us, I was the only one at the time who had a professional interest in Rousseau. The others were still amateurs in the etymological senselovers. I am grateful to them not only for helping me to understand the Reveries but also because we are forever in need of good students to remind us that philosophy is not really a profession. Others have helped me to think through the issues presented in this book, whether in conversation or by reading earlier versions of all or part of the manuscript. I want especially to thank Seth Benardete, Robert Berman, Ronna Burger, Michael Golluber, Pamela Jensen, Angela Moger, Mary Nichols, Denise Schaeffer, Richard Velkley, and my wife, Susan Davis. The Earhart Foundation has once again been very generous in its support of my work.
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