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Thomas Langan - The Catholic Tradition

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In his Tradition and Authenticity in the Search for Ecumenic Wisdom, Thomas Langan argued that the close interaction of traditions in todays society calls for methodical critical appropriation of the beliefs fostered by the principal traditions. He also promised to demonstrate by example how such appropriation could be accomplished. In The Catholic Tradition, Langan successfully fulfills that vow by showing how a traditionthe Catholichas shaped his own outlook. In this comprehensive study, Langan examines the history of the Catholic Church and the origins of its teachings since the Churchs conception. Although committed to the Catholic religion, Langan does not obscure the Churchs failings as he lays out the fundamentals of the Catholic faith. He provides insight into the great Christological councils, discusses the differences in the spiritualities of East and West, and portrays the crucial roles that the pope and bishops played during the Middle Ages. He incorporates the thought of Augustine, Aquinas, and medieval Catholicism as he traces the rise and decline of Christian Europe, the great issues raised by the reform: priesthood, the Eucharist, spirituality, and Church structure. Satan has no greater triumph, Langan asserts, than when Catholics, who are recipients of the Good News of Gods universal love, allow selections from their tradition to be turned into sectarianism and ideology. This balanced history of the Church as human reality faces such perversions squarely. But despite betrayals by its own across the centuries, the Catholic tradition, with its origin at Sinai, remains the oldest and largest extant religious institution. In a last section Langan offers a unique overview of the churchs present situation, its strengths and weaknesses, the new movement and the challenge of the new evangelization.

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title The Catholic Tradition author Langan Thomas publisher - photo 1

title:The Catholic Tradition
author:Langan, Thomas.
publisher:University of Missouri Press
isbn10 | asin:0826211836
print isbn13:9780826211835
ebook isbn13:9780826260963
language:English
subjectCatholic Church--Doctrines , Tradition (Theology)
publication date:1998
lcc:BX1751.2.L336 1998eb
ddc:230/.2
subject:Catholic Church--Doctrines , Tradition (Theology)
Page iii
The Catholic Tradition
Thomas Langan
Page iv TO MY WIFE JANINE Copyright 1998 by The Curators of the - photo 2
Page iv
TO MY WIFE, JANINE
Copyright 1998 by
The Curators of the University of Missouri
University of Missouri Press, Columbia, Missouri 65201
Printed and bound in the United States of America
All rights reserved
5 4 3 2 1 02 01 00 99 98
Library of Congress Cataloging-in-Publication Data
Langan, Thomas
The Catholic tradition / Thomas Langan.
p. cm.
Includes index.
ISBN 0-8262-1183-6 (alk. paper)
1. Catholic ChurchDoctrines. 2. Tradition (Theology)
I. Title.
BX1751.2.L336 1998
230'.2dc21 98-27053
CIP
Picture 3This paper meets the requirements of the
American National Standard for Permanence of Paper for Printed Library Materials, Z39.48, 1984.
Text design: Elizabeth K. Young
Jacket design: Stephanie Foley
Typesetter: Bookcomp, Inc.
Printer and binder: Thomson-Shore, Inc.
Typefaces: Palatino, Charlemagne
Page v
Contents
1. Why and How "Appropriate One's Traditions"?:
A Philosophical Foreword
1
2. The Essential Catholic Vision: A Contemporary View
21
3. Who Is This Jesus?: A Deepening Understanding of Christ through the Christological and Iconoclastic Crises
54
4. The Nature of the Early Church
94
5. The East-West Crisis: The Great Schism
117
6. The Western Church's Search for a New Synthesis
142
7. Medieval Catholicism: An Incarnational Religion
176
8. The Fabric Rent: The Protestant Revolt and the Origins of Modernity
203
9. The Challenges of Modernity
247
10. The Church's Response to Modernity
310
11. The "New Anthropology" and the "New Morality"
340
12. The Church's Openness to Other "Ways": The Challenge and Perils of Ecumenism
356
13. How Can the Tradition Change, yet Have an Essence? How Can Truth Be "Eternal," yet Unfold in History?
370
14. Authenticity and Christic Man
390
15. The Church in the World of Today: Seeking to Dwell in the Center
409
Index
529

Page 1
1
Why and How "Appropriate One's Traditions"?:
A Philosophical Foreword
The Need Today for Methodic Appropriation of Traditions
In Tradition and Authenticity in the Search for Ecumenic Wisdom, I argued the need in today's situation for personal, methodic appropriation of the traditions that have formed one.1 Methodic appropriation entails a more explicit, more aware consciousness of the truth implications of the traditions that, in being formed by them, one has already in some less philosophical way appropriatedor, shall we say, been appropriated by them! This more critical reflection on who we are is demanded by our time, an epoch of unprecedented self-awareness, when nothing can be taken for granted, everything is in question, the most basic assumptions upon which a "commonsense" personal and social life could be based are under attack by some group. Moreover, encounters between peoples formed by the different great traditions are more intimate than ever before. The traditions challenge one another more insistently. A better grasp of why we believe what we do provides the security for letting the other be himself, a condition for any fruitful dialogue, while allowing one to respond in an enlightened fashion to the challenges of other visions, of foreign experience.
Many doubt that meaningful dialogue between traditions is possible. It is certainly already difficultsometimes even more tensebetween factions within a given tradition. A thoughtful friend said to me recently, "All we can do is better define different peoples' turf, and mediate political compromises to keep the peace." To be sure, Islam, for instance, can be ignored. For a while. And at our peril. Only through taking the great traditions seriously will we be able to cooperate at more than a superficial, pragmatic level with those of very different beliefs, and that goes, as I said, for those of different parties within our own traditions and institutions. The
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