Gregory A. Boyd - The Crucifixion of the Warrior God: Volumes 1 & 2

Nothing shakes the faith of the morally sensitive more than the shocking violence of God as depicted in specific Old Testament texts, and yet nothing confirms the faith of the same people more than the cruciform love and peace of Jesus in the New Testament. Boyds proposal is to bring these two poles into a cruciform hermeneutic. The old approach of Marcion doesnt resolve the problem, and dismissals of the Old Testament in favor of the New or question-betting theological explanations dont help either. What Gregory A. Boyd does in The Crucifixion of the Warrior God is nothing less than a stunning reimagination of how to read the Bible afresh through the cross of Jesus.
Scot McKnight, Northern Seminary, Chicago, author of The King Jesus Gospel

Gregory A. Boyd has written an impressive work: theologically alert, careful and thorough in its treatment of many difficult texts, comprehensively referenced, and moving in depth through both testaments. It deserves wide attention from readers across theological disciplines.
Terence E. Fretheim, Elva B. Lovell Professor Emeritus, Luther Seminary

Directly addressing critics of the Old Testament God who see only violence in Gods natureprobably the common understanding of Yahweh throughout most of the church ageGregory A. Boyd is both ruthless and thorough in his responses. Boyd hears the text, he hears the context, and he hears the history of interpretation of the textbut he also hears most clearly the cruciform theology that, for Christians, must inform our final reading of the text. The phrase magnum opus and the term magisterial truly apply to this two volume workfor this is Boyds voluminous gift to the church as well as to the contemporary theological enterprise. I predict that these volumes will quickly take their place as must-reading for Christian exegetes and theologians of all stripes.
William Hamilton Barnes, University of Minnesota

We now have a plenitude of studies preoccupied with the vexed question of the violence of God in the Bible. But we have nothing like this study by Boyd, who offers a major contribution and a significant advance in our thinking about the problem. Boyd brings his enormous erudition and his acute theological passion to the question. He looks the violence of God, as attested in Scripture, full in the face without flinching. But he submits that testimony to the absolute and ultimate truth of the cross, which both permits and requires the recognition that we are not supposed to take these violent divine portrayals at face value. Boyd mobilizes the remarkable resources of the Christian interpretative tradition to show that such divine violence is strategic, pedagogical, and accommodating but is not definitional for the truth of God that is to be found in the self-giving of God in the cross. This is a most welcome and daring study that may indeed change the terms of our ongoing wonderment about how to read Scripture and how to trust and obey the God who dwells therein.
Walter Brueggemann, Columbia Theological Seminary

When I read most scriptural treatments of violence, the enduring question of the coherence of Scripture is far too easily answered by wishful thinking or dismissing scriptural texts that should rightly linger with us. In this evocative new book, Gregory A. Boyd has taken the canonicity of Scripture seriously, avoiding both the pitfalls of Marcionism and Christomonism, and articulated what promises to reset the conversation around Scripture and violence. Drawing upon a wide range of figures, from Origen and Augustine to T. F. Torrance and Karl Barth, Boyd constructs a christoform way of approaching Scripture that will not satisfy every questionI still have many!but that is serious, sober, and theologically sensitive. Boyd has pointed toward the scriptural scandal of a God who is crucified, and asked us to stand still to consider the implications for how we engage a violent world.
Myles Werntz, T. B. Maston Chair of Christian Ethics, Hardin-Simmons University, Abilene, Texas

Reading Gregory A. Boyds Crucifixion of the Warrior God is like being swept into an ocean, overwhelmed by the breadth and depth of a new world discovered beneath the sea. Here, a world is opened up where the violence of the Old Testament becomes not merely tolerable but illumines the God who loves, never coerces, and rejects all violence in Jesus Christ. A monumental work. Breathtaking in scope. A stunning accomplishment from one of the brilliant theological minds of our day. I could not be more thankful for a book.
David Fitch, BR Lindner Chair of Evangelical Theology, Northern Seminary, Chicago, and author of Faithful Presence

Divine violence in the Old Testament has, in recent years, become one of the most pressing problems for Christian thinkers. Common ways forward include either synthesizing this material with the nonviolent portrait of God revealed in Jesus or dismissing it as lacking in any real revelational import. In this groundbreaking new work, Boyd charts a third way, a largely unexplored path that recovers lost intuitions of the early church. In the process, he offers a new hermeneutic that promises to put Christ and him crucified at the center of all biblical interpretation in a consistent fashion. This two-volume project is both sweeping in scope and stunning in its many insights.
Paul Rhodes Eddy, Bethel University

Boyd has never shied away from tackling the most difficult and contentious issues that confront thoughtful Christians. And, as usual, his own convictions do not lie hidden. But if readers have followed the arguments, they also know that careful research and discerning thought have been employed in order to reach his conclusions. With a work of such vast scope, most everyone will have disagreementssome may be serious, even fundamental. However, any careful reader will be rewarded with a substantial education about the issues.
Mark Thiessen Nation, coauthor of Bonhoeffer the Assassin? Challenging the Myth, Recovering His Call to Peacemaking

Boyd contends that the Old Testament portraits of a violent God actually testify to the God of self-giving, nonviolent love revealed on Calvary. It that possible? Plausible? Only, says Boyd, if we understand the crucified Christ as the definitive self-revelation of God and therefore read all of Scripture with a cross-centered hermeneutic. Thoroughly researched and passionately written, this is a perceptive, timely, daring, and controversial proposal regarding one of the most important issues in Christian theology.
Michael J. Gorman, Raymond E. Brown Professor of Biblical Studies and Theology, Saint Marys Seminary and University, Baltimore, Maryland