Susan Watkins - Contemporary Womens Post-Apocalyptic Fiction
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This monograph series aims to showcase Late Twentieth and Twenty-first Century work of contemporary women, trans and non-binary writers in literary criticism. The women in our title advocates for work specifically on womens writing in a world of cultural and critical production that can still too easily slide into patriarchal criteria for what constitutes worthy literature. This vision for the series is avowedly feminist although we do not require submissions to identify as such and we actively encourage submissions that engage directly with different definitions of feminism. Our series does make the claim for a continuing imperative to promote work by women authors; it remains essential for our field to make space for this body of literary criticism. Further, our series makes a claim that serious inquiry on Late Twentieth and Twenty-first Century womens writing contributes to a necessary, emerging and exciting research area in literary studies.
More information about this series at http://www.palgrave.com/gp/series/15978
Cover image: RapidEye/Getty Images, Silhouette of girl under stormy sky looking towards sunlit area, 157677075
This Palgrave Macmillan imprint is published by the registered company Springer Nature Limited
The registered company address is: The Campus, 4 Crinan Street, London, N1 9XW, United Kingdom
For my parents,
Christine Anne Watkins and Clifford Rhys Watkins (19342017)
I have a wonderful network of friends and colleagues who have been a part of this book. First, many people in the English Literature and Creative Writing team at Leeds Beckett University have advised me on different aspects of this project: they are mentioned specifically in the footnotes too. Thank you Rob Burroughs, Sue Chaplin, Rachel Connor, Nick Cox, Caroline Herbert, Andrew Lawson, Emily Marshall and Ruth Robbins, as well as former colleagues Claire Chambers, Katy Shaw and Joanne Watkiss. Current and former Ph.D. students Jennifer Bowes, James Collinge and Danielle Hall also gave invaluable suggestions arising from their own work. They are also thanked in the footnotes too. I have been thinking about this project in different ways for many years and have had helpful feedback from audiences at conferences or seminars (in the UK) at the University of Birmingham, the University of Brighton, Brunel University, the University of Leicester, Northumbria University, Newcastle University and the University of Westminster, as well as at the National Chiao Tung University in Taiwan, and the MLA conference in New York City. Many of these conferences were Contemporary Womens Writing Association events: the CWWA has been a great home for my work. Thank you to the women who have been closely involved with the CWWA over the years, but especially to Mary Eagleton, Clare Hanson and Alice Ridout, whose conversations and ideas about this book have been key. Im also delighted that this book is the first in the new Contemporary Womens Writing series with Palgrave. Thank you to Denise, Andrea and particularly Gina (with whom Ive given papers on panels on all things apocalyptic). Thanks also to those scholars I have met through the Doris Lessing Society who have supported my work and this project in different ways: Debrah Raschke, Roberta Rubenstein, Christine Sizemore, Virginia Tiger and Robin Visel. Paula Kennedy and Ben Doyle (formerly of Palgrave) and Milly Davies at Palgrave have seen this book through to publicationthank you. I have found when talking about this project in different places and contexts that people suggest more and more examples of contemporary womens post-apocalyptic fictions for me to read. I have picked up on many of them. Thank you to all those who did recommend booksI may not remember who first suggested a particular text to me, but I am very grateful. My final thanks must go to my family. Ian, Amy and Luke Strange have witnessed and taken part in this books growth.
Since the millennium, there has been an outpouring of writing that imagines the end of the world as we know it and the limping survival of a remnant of humanity afterwards. Contemporary women writers are no exception to this apocalyptic trend, but how is their writing of the apocalypse distinctive? I argue in this book that conventional apocalyptic fiction (usually male-authored ) tends towards conservatism. In such narratives, traditional patriarchal and imperialist definitions of what civilisation is are central and the momentum after the imagined disaster is either towards the restoration of what has been lost during the apocalypse, or focuses on nostalgic mourning for the past. In popular cultural treatments of apocalypse, there are also few viable alternatives to this masculinist narrative. Why do so many texts that are set in a post-apocalyptic future focus on men who are trying to survive, trying to protect women and trying to rebuild things the way they were before? Why is there so much emphasis on mens nostalgia for the world before things changed? It is urgent that we engage with the work of those contemporary women writers who do present alternatives to this way of imagining a post-apocalyptic environment. This is because they focus on analysing the ways in which patriarchy and neo-colonialism are intrinsically implicated in the disasters they envision. Rather than nostalgia and restoration after such a disaster, they successfully transform and rewrite the apocalyptic genre to imagine different possible futures for humanity post-apocalypse.
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