Tozer A W - The Set of the Sail
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A.W. Tozer
Compiled by Harry Verplough
A division of Zur Ltd.
The Set of the Sail
ISBN: 9781600663284
1986 by Zur Ltd.
Previously published by Christian Publications, Inc.
First Christian Publications Edition 1986
First WingSpread Publishers Edition 2010
All rights reserved
Printed in the United States of America
Scripture taken from
The Holy Bible: King James Version
I find the greatest thing in this world not so much where we stand,
as in what direction we are moving. To reach the port of heaven, we must
sail sometimes with the wind, and sometimes against it, but we sail, and not drift, nor live at anchor.
Oliver Wendell Holmes
This selection of hitherto uncollected editorials follows six books The Root of the Righteous (1955), Born after Midnight (1959), Of God and Men (1960), That Incredible Christian (1964), Man, the Dwelling Place of God (1966) and God Tells the Man Who Cares (1970). All of them consist of editorials written by A. W. Tozer while he served as editor of The Alliance Witness, the official magazine of The Christian and Missionary Alliance.
The favorable reception given the essays in this book when they first appeared as editorials has led to their publication in this more permanent form. Like the others, these selections were born in the midst of life, in the rough seas where the children of God voyage. I read them when they first appeared, and in the rereading I still find them thought-provoking, challenging and helpful. They lead to a right relationship with God.
A. W. Tozer rarely leaves us in doubt as to how to position ourselves for spiritual development. We must, he urges, set our sails in the will of God, and then we will certainly find ourselves moving in the right direction, no matter which way the wind blows.
Harry Verploegh
Wheaton, Illinois
April, 1986
Chapter 1
T HAT RELIGION LIES in the will is an axiom of theology. Not how we feel but what we will determines our spiritual direction. An old poem states it for us:
On e ship drives east and another drives west
With the selfsame winds that blow;
Tis the set of the sails
And not the gales
Which tells us the way to go.
Ella Wheeler Wilcox
Though we do not hear much of it in this age of spineless religion, there is nevertheless much in the Bible about the place of moral determination in the service of the Lord. Jacob vowed a vow, and it was the beginning of a very wonderful life with God. The following years brought a great many vicissitudes, and Jacob did not always acquit himself like a true man of God, but his early determination kept him on course, and he came through victorious at last.
Daniel purposed in his heart, and God honored his purpose. Jesus set His face like a flint and walked straight toward the cross. Paul determined not to know any thing among you, save Jesus Christ, and him crucified, and in that determined spirit ignored the learned philosophers, preached a gospel that was accounted foolishness and earned himself a reputation for ignorance, though he was easily the greatest brain of his generation.
These are only a few of the many men and women of the Bible who have left us a record of spiritual greatness born out of a will firmly set to do the will of God. They did not try to float to heaven on a perfumed cloud, but cheerfully accepted the fact that with purpose of heart they must cleave unto the Lord.
In the kingdom of God what we will is accepted as what we are. If any man will, said our Lord, let him. God does not desire to destroy our wills, but to sanctify them. In that terrible, wonderful moment of surrender it may be that we feel that our will has been forever broken, but such is not the case. In His conquest of the soul God does not destroy any of its normal powers. He purges the will and brings it into union with His own, but He never breaks it.
In the diaries of some of Gods greatest saints will be found vows and solemn pledges made in moments of great grace when the presence of God was so real and so wonderful that the reverent worshiper felt he dared to say anything, to make any promise, with the full assurance that God would enable him to carry out his holy intention. The self-confident and irresponsible boast of a Peter is one thing and is not to be confused with the hushed and trustful vow of a David or a Daniel. Neither should Peters embarrassing debacle dissuade us from making vows of our own. The heart gives character to our pledges, and God knows the difference between an impulsive promise and a reverent declaration of intention.
Let us, then, set our sails in the will of God. If we do this we will certainly find ourselves moving in the right direction, no matter which way the wind blows.
Chapter 2
T HERE ARE TRUTHS that can never be learned except in the noise and confusion of the marketplace or in the tough brutality of combat. The tumult and the shouting teach their own rough lessons . No man is quite a man who has not been to the school of work and war, who has not heard the cry at birth and the sigh at lifes parting.
But there is another school where the soul must go to learn its best eternal lessons. It is the school of silence. Be still and know, said the psalmist, and there is a profound philosophy there, of universal application.
Prayer among evangelical Christians is always in danger of degenerating into a glorified gold rush. Almost every book on prayer deals with the get element mainly. How to get things we want from God occupies most of the space. Now, we gladly admit that we may ask for and receive specific gifts and benefits in answer to prayer, but we must never forget that the highest kind of prayer is never the making of requests. Prayer at its holiest moment is the entering into God to a place of such blessed union as makes miracles seem tame and remarkable answers to prayer appear something very far short of wonderful by comparison.
Holy men of soberer and quieter times than ours knew well the power of silence. David said, I was dumb with silence, I held my peace, even from good; and my sorrow was stirred. My heart was hot within me; while I was musing the fire burned: then spake I with my tongue. There is a tip here for Gods modern prophets. The heart seldom gets hot while the mouth is open. A closed mouth before God and a silent heart are indispensable for the reception of certain kinds of truth. No man is qualified to speak who has not first listened.
It might well be a wonderful revelation to some Christians if they were to get completely quiet for a short time, long enough, let us say, to get acquainted with their own souls, and to listen in the silence for the deep voice of the Eternal God. The experience, if repeated often enough, would do more to cure our ulcers than all the pills that ever rolled across a desk.
Chapter 3
T HE MOST EFFECTIVE argument for Christianity is still the good lives of those who profess it.
A company of pure-living and cheerful Christians in the community is a stronger proof that Christ is risen than any learned treatise could ever be. And a further advantage is that, while the average person could not be hired to read a theological work, no one can evade the practical argument presented by the presence of holy men and women.
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