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Julius Evola - Revolt Against the Modern World: Politics, Religion, and Social Order in the Kali Yuga

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Julius Evola Revolt Against the Modern World: Politics, Religion, and Social Order in the Kali Yuga
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Revolt Against the Modern World: Politics, Religion, and Social Order in the Kali Yuga: summary, description and annotation

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With unflinching gaze and uncompromising intensity Julius Evola analyzes the spiritual and cultural malaise at the heart of Western civilization and all that passes for progress in the modern world. As a gadfly, Evola spares no one and nothing in his survey of what we have lost and where we are headed. At turns prophetic and provocative, Revolt against the Modern World outlines a profound metaphysics of history and demonstrates how and why we have lost contact with the transcendent dimension of being.
The revolt advocated by Evola does not resemble the familiar protests of either liberals or conservatives. His criticisms are not limited to exposing the mindless nature of consumerism, the march of progress, the rise of technocracy, or the dominance of unalloyed individualism, although these and other subjects come under his scrutiny. Rather, he attempts to trace in space and time the remote causes and processes that have exercised corrosive influence on what he considers to be the higher values, ideals, beliefs, and codes of conduct--the world of Tradition--that are at the foundation of Western civilization and described in the myths and sacred literature of the IndoEuropeans. Agreeing with the Hindu philosophers that history is the movement of huge cycles and that we are now in the Kali Yuga, the age of dissolution and decadence, Evola finds revolt to be the only logical response for those who oppose the materialism and ritualized meaninglessness of life in the twentieth century.
Through a sweeping study of the structures, myths, beliefs, and spiritual traditions of the major Western civilizations, the author compares the characteristics of the modern world with those of traditional societies. The domains explored include politics, law, the rise and fall of empires, the history of the Church, the doctrine of the two natures, life and death, social institutions and the caste system, the limits of racial theories, capitalism and communism, relations between the sexes, and the meaning of warriorhood. At every turn Evola challenges the readers most cherished assumptions about fundamental aspects of modern life.
A controversial scholar, philosopher, and social thinker, JULIUS EVOLA (1898-1974) has only recently become known to more than a handful of Englishspeaking readers. An authority on the worlds esoteric traditions, Evola wrote extensively on ancient civilizations and the world of Tradition in both East and West. Other books by Evola published by Inner Traditions include Eros and the Mysteries of Love, The Yoga of Power, The Hermetic Tradition, and The Doctrine of Awakening.

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Appendix: On the Dark Age

I n reference to what I previously said concerning what ancient traditions called the Dark Age (Kali Yuga), I will now describe some of the features of this age found in an ancient Hindu text, the Viu Pura. I will put in brackets what I consider to be the contemporary applications.

Outcastes and barbarians will be masters of the banks of the Indus, Darvika, the Chandrabhaga and Kashmir. These will all be contemporary rulers [of this age] reigning over the earth: kings [rulers] of violent temper...They will seize upon the property of their subjects; they will be of limited power and will for the most part rapidly rise and fall; their lives will be short, their desires insatiable, and they will display but little piety. The people of various countries intermingling with them will follow their example....The prevailing caste will be the Shudra...Vaisyas will abandon agriculture and commerce and gain a livelihood by servitude or the exercise of mechanical arts [proletarization and industrialization] ...Kshyatrias instead of protecting will plunder their subjects: and under the pretext of levying customs will rob merchants of their property [crisis of capitalism and of private property; socialization, nationalization, and communism] ...Wealth [inner] and piety [following one's dharma] will decrease day by day until the whole world will be wholly depraved. Then property alone will confer rank [the quantity of dollarseconomic classes]; wealth [material] will be the only source of devotion; passion will be the sole bond of union between the sexes; falsehood will be the only means of success in litigation....

Earth will be venerated but for its mineral treasures [unscrupulous exploitation of the soil, demise of the cult of the earth] ....

Brahmanical clothes will constitute a Brahman ... weakness will be the cause of dependence [cowardice, death of fides and honor in the modern political forms] ... simple ablution [devoid of the power of the true rite] will be purification [can there really be anything more in the alleged salvation procured by the Christian sacraments?] ...

In the Kali age men corrupted by unbelievers ...will say: "Of what authority are the Vedas? what are gods or Brhmas? ..."

Observance of caste, order and institutes [traditional] will not prevail in the Kali age. Marriages in this age will not be comformable to the ritual, nor will the rules that connect the spiritual preceptor and his disciple be in force....A regenerated man will be initiated in any way whatever [democracy applied to the spiritual plane] and such acts of penance as may be performed will be unattended by any results [this refers to a "humanistic" and conformist religion] ... all orders of life will be common alike to all persons....

He who gives away much money will be the master of men and family descent will no longer be a title of supremacy [the end of traditional nobility, advent of bourgeoisie, plutocracy]....

Men will fix their desires upon riches, even though dishonestly acquired....Men of all degrees will conceit themselves to be equal with Brahmans [the prevarication and presumption of the intellectuals and modern culture]....The people will be almost always in dread of dearth and apprehensive of scarcity; and will hence ever be watching the appearances of the sky [the meaning of the religious and superstitious residues typical of modern masses]....

The women will pay no attention to the commands of their husbands or parents....They will be selfish, abject and slatternly; they will be scolds and liars; they will be indecent and immoral in their conduct and will ever attach themselves to dissolute men....

Men having deviated into heresy, iniquity will flourish, and the duration of life will therefore decrease.

Nevertheless, in the Viu Pur there are also references to elements of the primordial or "Manu's" race that have been preserved in this Dark Age in order to be the seed of new generations; what appears again is the well-known idea of a new and final epiphany "from above":

When the practices taught by the Vedas and the institutes of Jaw shall nearly have ceased, and the close of the Kali age shall be nigh, a portion of that divine being who exists of his own spiritual nature in the character of Brahma, and who is the beginning and the end, and who comprehends all things, shall descend upon earth....He will then reestablish righteousness upon earth; and the minds of those who live at the end of the Kali age shall be awakened, and shall be as pellucid as crystal. The men who are thus changed by virtue of that peculiar time shall be as the seeds of [new] human beings, and shall give birth to a race who shall follow the laws of the Krita age, or age of purity [primordial age].

In the same text and chapter it is said that the stock from which this divine principle will be born lives in the village of Shambhala; Shambhalaas I previously suggestedrefers to the metaphysics of the "center" and the "pole," to the Hyperborean mystery and the forces of the primordial tradition.

About the Author

A controversial scholar, philosopher, and social thinker, JULIUS EVOLA (18981974) has only recently become known to more than a handful of English-speaking readers. An authority on the world's esoteric traditions, Evola wrote extensively on ancient civilizations and the world of Tradition in both East and West. Other books by Evola published by Inner Traditions include Eros and the Mysteries of Love, The Yoga of Power, The Hermetic Tradition, and The Doctrine of Awakening.

About Inner Traditions Bear & Company

Founded in 1975, Inner Traditions is a leading publisher of books on indigenous cultures, perennial philosophy, visionary art, spiritual traditions of the East and West, sexuality, holistic health and healing, self-development, as well as recordings of ethnic music and accompaniments for meditation.

In July 2000, Bear & Company joined with Inner Traditions and moved from Santa Fe, New Mexico, where it was founded in 1980, to Rochester, Vermont. Together Inner Traditions Bear & Company have eleven imprints: Inner Traditions, Bear & Company, Healing Arts Press, Destiny Books, Park Street Press, Bindu Books, Bear Cub Books, Destiny Recordings, Destiny Audio Editions, Inner Traditions en Espaol, and Inner Traditions India.

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