Quentin Lauer - Essays in Hegelian Dialectic (Rose Hill Book)

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title	:	Essays in Hegelian Dialectic A Rose Hill Book
author	:	Lauer, Quentin.
publisher	:	Fordham University Press
isbn10 | asin	:	0823210219
print isbn13	:	9780823210213
ebook isbn13	:	9780585195414
language	:	English
subject	Hegel, Georg Wilhelm Friedrich,--1770-1831--Addresses, essays, lectures.
publication date	:	1977
lcc	:	B2948.L33eb
ddc	:	193
subject	:	Hegel, Georg Wilhelm Friedrich,--1770-1831--Addresses, essays, lectures.

Page iii Essays in Hegelian Dialectic QUENTIN LAUER, S.J. New York FORDHAM UNIVERSITY PRESS 1977

Page iv Disclaimer: This book contains characters with diacritics. When the characters can be represented using the ISO 8859-1 character set ( http://www.w3.org/TR/images/latin1.gif ), netLibrary will represent them as they appear in the original text, and most computers will be able to show the full characters correctly. In order to keep the text searchable and readable on most computers, characters with diacritics that are not part of the ISO 8859-1 list will be represented without their diacritical marks. Copyright 1977 by FORDHAM UNIVERSITY PRESS All rights reserved. LC 76-18465 ISBN 0-8232-1021-9 (clothbound) ISBN 0-8232-1022-7 (paperback) Printed in the United States of America

Page v Contents Abbreviations vii Introduction 1 1 The Phenomenon of Reason 17 2 Phenomenology: Hegel and Husserl 39 3 Harris' Hegel's Development: A Review 61 4 Hegel as Historian of History 67 5 Human Autonomy and Religious Affirmation in Hegel 89 6 Fackenheim's Religious Dimension in Hegel's Thought: A Review 107 7 Hegel on Proofs for God's Existence 113 8 Hegel's Critique of Kant's Theology 137 9 Hegel on the Identity of Content in Religion and Philosophy 153 10 Philosophy and Social Change 169 11 Authority in the Contemporary World 191

Page vii Abbreviations In-text and footnote references to the works of Hegel are indicated as follows: BDG Vorlesungen ber die Beweise vom Dasein Gottes, ed. Georg Lasson (Hamburg: Himmelheber, 1966). BS Berliner Schriften, 1818-1831, ed. Johannes Hoffmeister (Hamburg: Meiner, 1956). "Diff." "Differenz des Fichteschen und Schellingschen Systems der Philosophie," Jenaer kritische Schriften, edd. Hartmut Buchner and Otto Pggeler (Hamburg: Meiner, 1968). EGP Einleitung in die Geschichte der Philosophie, ed. Johannes Hoffmeister (Hamburg: Meiner, 1940). EPW Enzyclopdie der philosophischen Wissenschaften, edd. Friedhelm Nicolin and Otto Pggeler (Hamburg: Meiner, 1959). GP Vorlesungen ber die Geschichte der Philosophie, ed. Hermann Glockner, 3 vols., Smtliche Werke XVII-XIX (Stuttgart: Frommann, 1928). GW Glauben und Wissen, ed. Georg Lasson (Hamburg: Himmelheber, 1962). JL Jenenser Logik, Metaphysik, und Naturphilosophie, ed. Georg Lasson (Hamburg: Meiner, 1967). PG Vorlesungen ber die Philosophie der Geschichte, ed. Hermann Glockner, Smtliche Werke XI (Stuttgart: Frommann, 1928). Phn. Phnomenologie des Geistes, ed. Johannes Hoffmeister (Hamburg: Meiner, 1952). PR Vorlesungen ber die Philosophie der Religion, ed. Hermann Glockner, 2 vols., Smtliche Werke XV-XVI (Stuttgart: Frommann, 1928). SP System der Philosophie, ed. Hermann Glockner, 3 vols., Smtliche Werke VIII-X (Stuttgart: Frommann, 1929). TJ Theologische Jugendschriften, ed. Hermann Nohl (Frankfurt: Minerva, 1966). WL Wissenschaft der Logik, ed. Georg Lasson, 2 vols. (Hamburg: Meiner, 1963).

Page 1 Introduction At the very beginning of an enterprise such as the present one a rather simple (but serious) question must be asked: Is the author justified in digging up a series of studies which have issued from his pen over the past twelve years and collecting them within the covers of one book? The question is not whether it is worthwhile to publish one more book even one more collection of essays on Hegel. A look at the rapidly growing list of books which the thought of Hegel has called forth in recent years would seem to answer the latter question adequately. What has to be justified is giving to this collection of articles a unity they do not of themselves possess by simply putting them together in this way. Each was, after all, written independently of the others, and each was intended to stand on its own feet. Many of them do, of course, complement each other, as the numerous cross references from one to another will indicate, but of itself that does not answer the question. When one writes of Hegel, whose own thought is so systematically unified that every aspect of it implies every other aspect of it, one inevitably multiplies such cross references. But perhaps the answer to the question is contained right there: Hegel himself provides the unity which justifies gathering together what can seem to be disparate attempts to come to terms with one or another aspect of his thought.

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