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Russell Targ - The Reality of ESP - A Physicist’s Proof of Psychic Abilities

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Russell Targ The Reality of ESP - A Physicist’s Proof of Psychic Abilities
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On February 4, 1974, members of the Symbionese Liberation Army kidnapped nineteen-year-old newspaper heiress Patricia Hearst from her Berkeley, California apartment. Desperate to find her, the police called physicist Russell Targ and Pat Price, a psychic retired police commissioner. As Price turned the pages of the police mug book filled with hundreds of photos, suddenly he pointed to one of them and announced, Thats the ringleader. The man was Donald DeFreeze, who was indeed subsequently so identified. Price also described the type and location of the kidnap car, enabling the police to find it within minutes. That remarkable event is one reason Targ believes in ESP. Another occurred when his group made $120,000 by forecasting for nine weeks in a row the changes in the silver-commodity futures marketAs a scientist, Targ demands proof. His experience is based on two decades of investigations at the Stanford Research Institute (SRI), which he cofounded with physicist Harold Puthoff in 1972. This twenty-million dollar program launched during the Cold War was supported by the CIA, NASA, the Defense Intelligence Agency, and Army and Air Force Intelligence. The experiments they conducted routinely presented results could have happened by chance less than once in a million. Targ describes four types of experiments:1. Remote Viewing, in which a person describes places and events independent of space and time. For example, while in California Price drew to scale a Soviet weapons factory at Semipalitinsk with great accuracy later confirmed by Satellite photography. In another remote viewing, Targ accurately sketched an airport in San Andreas, Columbia himself.2. Distant Mental Influence, where the thoughts of the experimenter can positively or negatively affect the physiology (heart rate, skin resistance, etc.) of a distant person.3. Whole field isolation, where someone in a state of sensory isolation accurately describes the visual experiences of someone else in another place4. Precognition and retrocausality, showing that the future can affect the past. That is, the elephant you see on television in the morning can be the cause of your having dreamed about elephants the previous night.Final chapters present evidence for survival after death; explain how ESP works based on the Buddhist/Hindu view of our selves as nonlocal, eternal awareness; discuss the ethics of exercising psychic abilities,and show us how to explore ESP ourselves. I am convinced, Targ says, that most people can learn to move from their ordinary mind to one not obstructed by conventional barriers of space and time. Who would not want to try that?

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THE REALITY OF ESP A Physicists Proof of Psychic Abilities Russell Targ - photo 1

THE REALITY OF ESP

A Physicists Proof of Psychic Abilities

Russell Targ

Foreword by Stephan A. Schwartz

Learn more about Russell Targ and his work at wwwespresearchcom Find more - photo 2

Learn more about Russell Targ and his work at www.espresearch.com


Find more books like this at www.questbooks.net


Copyright 2012 by Russell Targ

Foreword copyright by Stephan A. Schwartz

First Quest Edition 2012

Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior written permission of the publisher of this book.

The scanning, uploading, and distribution of this book via the Internet or via any other means without the permission of the publisher is illegal and punishable by law. Please purchase only authorized electronic editions, and do not participate in or encourage electronic piracy of copyrighted materials.

While the author has made every effort to provide accurate telephone numbers and Internet addresses at the time of publication, neither the publisher nor the author assumes any responsibility for errors or for changes that occur after publication. Further, the publisher does not have any control over and does not assume any responsibility for author or third-party websites or their content.

For additional information contact

Quest Books
Theosophical Publishing House
P. O. Box 270
Wheaton, IL 60187-0270

Cover design by Drew Stevens

Illustration credits:

Page 211, drawings by Dr. Elizabeth Rauscher

Library of Congress Cataloging-in-Publication Data

Targ, Russell.

The reality of ESP: a physicists proof of psychic abilities / Russell Targ: foreword by Stephan A. Schwartz1st Quest ed.

p. cm.

Includes bibliographical references.

ISBN 978-0-8356-0884-8

1. Extrasensory perception. I. Title.

BF1321.T366 2012

133.8dc23 2011041948


ISBN for electronic edition, e-pub format: 978-0-8356-2061-1

5 4 3 2 * 12 13 14 15 16

For Ingo Swann,
and for all who cherish our capacity
for unobstructed awareness

If the doors of perception were cleansed,
every thing would appear to man as it is, infinite.
For man has closed himself up,
till he sees all things through narrow chinks of his cavern.

William Blake

Skepticism is not unanswerable, but obviously nonsensical,
when it tries to raise doubts where no question can be asked.

Ludwig Wittgenstein

Illustrations
Tables
Foreword
A Matter of Proof

In a book that claims to present proof, it is worth considering what proof means exactly. Russell Targs version, which he presents in the preface of this book, is as follows:

Scientists usually define proof as overwhelming evidence, so strong that it would be logically or probabilistically unreasonable to deny the supported argument. Proof establishes knowledge or the truth of a conclusionsuch as aspirin preventing heart attacks, in which case the evidence was so strong that the National Institutes of Health stopped the experiments to avoid killing off the untreated controls.

What I present here is not a mathematical proof but rather published experimental evidence from Stanford Research Institute (SRI) and from laboratories across the country. Based on all these decades of data, I believe it would be logically and empirically incoherent to deny the existence of some kind of human ability for direct awareness or experience of distant events that are blocked from ordinary perception, such experience being commonly known as ESP. I say this while fully recognizing that all scientific knowledge is provisional and never immune from subsequent revision...

Is the overwhelming evidence Targ requires actually present in this book? You will read it and make your own determination, but consider this assessment of just the remote-viewing work of which Targ himself was co-investigator with fellow physicists Harold Puthoff and Edwin May:

In 1995 the US Congress commissioned the American Institutes for Research (AIR), a not-for-profit think tank based in Washington, D.C. with a long history of work in human performance and close government ties, to assess the reality of remote viewing in research the US government had previously funded.

To make the assessment, AIR selected the nationally recognized statistics professor Jessica Utts of the University of California, Davis, and the well-known skeptic Ray Hyman, a psychology professor at the University of Oregon and a fellow of the Committee for the Scientific Investigation of Claims of the Paranormal (now the Committee for Skeptical Inquiry). Both had previously written on this topic and were notably sophisticated in the issues involved. Utts, in 1991, had already addressed the question that Congress was asking in a paper published in the journal Statistical Science.

AIR asked both Hyman and Utts to produce an independent report by a fixed date. Utts complied and submitted her report by the deadline. Hyman did not. As a result, he was able to see her report before writing his own; and the approach he chose to take, when he did write, was largely a commentary on her analysis. To compensate for this inequity, AIR allowed Utts to write a response that was incorporated into the final document submitted to Congress. It is in this unplanned form of exchange that the essence of the two positions is revealed. Uttss initial statement is remarkable for its clarity. She wrote:

Using the standards applied to any other area of science, it is concluded that psychic functioning has been well established. The statistical results of the studies examined are far beyond what is expected by chance. Arguments that these results could be due to methodological flaws in the experiments are soundly refuted. Effects of similar magnitude have been replicated at a number of laboratories across the

In responding to Uttss report, Hyman wrote:

I want to state that we agree on many [other] points. We both agree that the experiments [being assessed] were free of the methodological weaknesses that plagued the early... research. We also agree that the... experiments appear to be free of the more obvious and better known flaws that can invalidate the results of parapsychological investigations. We agree that the effect sizes reported... are too large and consistent to be dismissed as statistical flukes.

This acknowledgment is important because what Hyman is conceding is that the way in which the kinds of laboratory experiments described in the AIR report had been conducted, and the way in which they were analyzed, is no longer a matter for dispute. In other words, the nonlocal perception required to carry out a remote viewing successfully cannot be explained away as some artifact resulting from how the data were collected or evaluated.

Consider also that universities and labs all over the world are now using four different protocols experimentally, those protocols being Remote Viewing, the Ganzfeld, Random Number Generation Perturbations, and Presentiment. The results collectively, by protocol, each show a six-sigma effect. Basically, that means that the odds are one in a billion that the results could have occurred by chance. The importance of this statistic becomes clear when we realize that one in a mere

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