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Hume - A Treatise of Human Nature

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Intro; Advertisement.; Introduction.; Book I. Of the Understanding; PART I. OF IDEAS, THEIR ORIGIN, COMPOSITION, CONNECTION, ABSTRACTION, ETC.; Sect. I.-Of the Origin of our Ideas.; Sect. II.-Division of the Subject.; Sect. III.-Of the Ideas of the Memory and Imagination.; Sect. IV.-Of the Connection or Association of Ideas.; Sect. V.-Of Relations.; Sect. VI.-Of Modes and Substances.; Sect. VII.-Of Abstract Ideas.; PART II. OF THE IDEAS OF SPACE AND TIME.; Sect. I.-Of the Infinite Divisibility of our Ideas of Space and Time.; Sect. II.-Of the Infinite Divisibility of Space and Time.

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The Project Gutenberg EBook of A Treatise of Human Nature, by David Hume
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org
Title: A Treatise of Human Nature
Author: David Hume
Release Date: February 13, 2010 [EBook #4705]
Language: English
*** START OF THIS PROJECT GUTENBERG EBOOK A TREATISE OF HUMAN NATURE ***
Produced by Col Choat, and David Widger
A TREATISE OF HUMAN NATURE
By David Hume

Contents

ADVERTISEMENT.

INTRODUCTION.


BOOK I. OF THE UNDERSTANDING

PART I. OF IDEAS, THEIR ORIGIN, COMPOSITION, CONNEXION, ABSTRACTION, ETC.

SECT. I. OF THE ORIGIN OF OUR IDEAS.

SECT. II. DIVISION OF THE SUBJECT.

SECT. III. OF THE IDEAS OF THE MEMORY AND IMAGINATION.

SECT. IV. OF THE CONNEXION OR ASSOCIATION OF IDEAS.

SECT. V. OF RELATIONS.

SECT. VI. OF MODES AND SUBSTANCES

SECT. VII. OF ABSTRACT IDEAS.


PART II. OF THE IDEAS OF SPACE AND TIME.

SECT. I. OF THE INFINITE DIVISIBILITY OF OUR IDEAS OF SPACE AND TIME.

SECT. II. OF THE INFINITE DIVISIBILITY OF SPACE AND TIME.

SECT. III. OF THE OTHER QUALITIES OF OUR IDEA OF SPACE AND TIME.

SECT. IV. OBJECTIONS ANSWERED.

SECT. V. THE SAME SUBJECT CONTINUED.

SECT. VI. OF THE IDEA OF EXISTENCE, AND OF EXTERNAL EXISTENCE.


PART III. OF KNOWLEDGE AND PROBABILITY.

SECT. I. OF KNOWLEDGE.

SECT. II. OF PROBABILITY, AND OF THE IDEA OF CAUSE AND EFFECT.

SECT. III. WHY A CAUSE IS ALWAYS NECESSARY.

SECT. IV. OF THE COMPONENT PARTS OF OUR REASONINGS CONCERNING CAUSE AND EFFECT.

SECT. V. OF THE IMPRESSIONS OF THE SENSES AND MEMORY.

SECT. VI. OF THE INFERENCE FROM THE IMPRESSION TO THE IDEA.

SECT. VII. OF THE NATURE OF THE IDEA OR BELIEF.

SECT. VIII. OF THE CAUSES OF BELIEF.

SECT. IX. OF THE EFFECTS OF OTHER RELATIONS AND OTHER HABITS.

SECT. X. OF THE INFLUENCE OF BELIEF.

SECT. XI. OF THE PROBABILITY OF CHANCES.

SECT. XII. OF THE PROBABILITY OF CAUSES.

SECT. XIII. OF UNPHILOSOPHICAL PROBABILITY.

SECT. XIV. OF THE IDEA OF NECESSARY CONNEXION.

SECT. XV. RULES BY WHICH TO JUDGE OF CAUSES AND EFFECTS.

SECT. XVI OF THE REASON OF ANIMALS


PART IV. OF THE SCEPTICAL AND OTHER SYSTEMS OF PHILOSOPHY.

SECT. I. OF SCEPTICISM WITH REGARD TO REASON.

SECT. II. OF SCEPTICISM WITH REGARD TO THE SENSES.

SECT. III. OF THE ANTIENT PHILOSOPHY.

SECT. IV. OF THE MODERN PHILOSOPHY.

SECT. V. OF THE IMMATERIALITY OF THE SOUL.

SECT. VI. OF PERSONAL IDENTITY

SECT. VII. CONCLUSION OF THIS BOOK.


BOOK II OF THE PASSIONS

PART I OF PRIDE AND HUMILITY

SECT. I DIVISION OF THE SUBJECT

SECT. II OF PRIDE AND HUMILITY, THEIR OBJECTS AND CAUSES

SECT. III WHENCE THESE OBJECTS AND CAUSES ARE DERIVED

SECT. IV OF THE RELATIONS OF IMPRESSIONS AND IDEAS

SECT. V OF THE INFLUENCE OF THESE RELATIONS ON PRIDE AND HUMILITY

SECT. VI LIMITATIONS OF THIS SYSTEM

SECT. VII OF VICE AND VIRTUE

SECT. VIII OF BEAUTY AND DEFORMITY

SECT. IX OF EXTERNAL ADVANTAGES AND DISADVANTAGES

SECT. X OF PROPERTY AND RICHES

SECT. XI OF THE LOVE OF FAME

SECT. XII OF THE PRIDE AND HUMILITY OF ANIMALS


PART II OF LOVE AND HATRED

SECT. I OF THE OBJECT AND CAUSES OF LOVE AND HATRED

SECT. II EXPERIMENTS TO CONFIRM THIS SYSTEM

SECT. III DIFFICULTIES SOLVED

SECT. IV OF THE LOVE OF RELATIONS

SECT. V OF OUR ESTEEM FOR THE RICH AND POWERFUL

SECT. VI OF BENEVOLENCE AND ANGER

SECT. VII OF COMPASSION

SECT. VIII OF MALICE AND ENVY

SECT. IX OF THE MIXTURE OF BENEVOLENCE AND ANGER WITH COMPASSION AND MALICE

SECT. X OF RESPECT AND CONTEMPT

SECT. XI OF THE AMOROUS PASSION, OR LOVE BETWIXT THE SEXES

SECT. XII OF THE LOVE AND HATRED OF ANIMALS


PART III OF THE WILL AND DIRECT PASSIONS

SECT. I OF LIBERTY AND NECESSITY

SECT. II THE SAME SUBJECT CONTINUed

SECT. III OF THE INFLUENCING MOTIVES OF THE WILL

SECT. IV OF THE CAUSES OF THE VIOLENT PASSIONS

SECT. V OF THE EFFECTS OF CUSTOM

SECT. VI OF THE INFLUENCE OF THE IMAGINATION ON THE PASSIONS

SECT. VII OF CONTIGUITY AND DISTANCE IN SPACE AND TIME

SECT. VIII THE SAME SUBJECT CONTINUed

SECT. IX OF THE DIRECT PASSIONS

SECT. X OF CURIOSITY, OR THE LOVE OF TRUTH


BOOK III OF MORALS

PART I OF VIRTUE AND VICE IN GENERAL

SECT. I MORAL DISTINCTIONS NOT DERIVed FROM REASON

SECT. II MORAL DISTINCTIONS DERIVed FROM A MORAL SENSE



PART II OF JUSTICE AND INJUSTICE

SECT. I JUSTICE, WHETHER A NATURAL OR ARTIFICIAL VIRTUE?

SECT. II OF THE ORIGIN OF JUSTICE AND PROPERTY

SECT. III OF THE RULES WHICH DETERMINE PROPERTY

SECT. IV OF THE TRANSFERENCE OF PROPERTY BY CONSENT

SECT. V OF THE OBLIGATION OF PROMISES

SECT. VI SOME FARTHER REFLECTIONS CONCERNING JUSTICE AND INJUSTICE

SECT. VII OF THE ORIGIN OF GOVERNMENT

SECT. VIII OF THE SOURCE OF ALLEGIANCE

SECT. IX OF THE MEASURES OF ALLEGIANCE

SECT. X OF THE OBJECTS OF ALLEGIANCE

SECT. XI OF THE LAWS OF NATIONS

SECT. XII OF CHASTITY AND MODESTY


PART III OF THE OTHER VIRTUES AND VICES

SECT. I OF THE ORIGIN OF THE NATURAL VIRTUES AND VICES

SECT. II OF GREATNESS OF MIND

SECT. III OF GOODNESS AND BENEVOLENCE

SECT. IV OF NATURAL ABILITIES

SECT. V SOME FARTHER REFLECTIONS CONCERNING THE NATURAL VIRTUES

SECT. VI CONCLUSION OF THIS BOOK


APPENDIX



ADVERTISEMENT.

My design in the present work is sufficiently explained in the Introduction. The reader must only observe, that all the subjects I have there planned out to myself, are not treated of in these two volumes. The subjects of the Understanding and Passions make a compleat chain of reasoning by themselves; and I was willing to take advantage of this natural division, in order to try the taste of the public. If I have the good fortune to meet with success, I shall proceed to the examination of Morals, Politics, and Criticism; which will compleat this Treatise of Human Nature. The approbation of the public I consider as the greatest reward of my labours; but am determined to regard its judgment, whatever it be, as my best instruction.


INTRODUCTION.

Nothing is more usual and more natural for those, who pretend to discover anything new to the world in philosophy and the sciences, than to insinuate the praises of their own systems, by decrying all those, which have been advanced before them. And indeed were they content with lamenting that ignorance, which we still lie under in the most important questions, that can come before the tribunal of human reason, there are few, who have an acquaintance with the sciences, that would not readily agree with them. It is easy for one of judgment and learning, to perceive the weak foundation even of those systems, which have obtained the greatest credit, and have carried their pretensions highest to accurate and profound reasoning. Principles taken upon trust, consequences lamely deduced from them, want of coherence in the parts, and of evidence in the whole, these are every where to be met with in the systems of the most eminent philosophers, and seem to have drawn disgrace upon philosophy itself.

Nor is there required such profound knowledge to discover the present imperfect condition of the sciences, but even the rabble without doors may, judge from the noise and clamour, which they hear, that all goes not well within. There is nothing which is not the subject of debate, and in which men of learning are not of contrary opinions. The most trivial question escapes not our controversy, and in the most momentous we are not able to give any certain decision. Disputes are multiplied, as if every thing was uncertain; and these disputes are managed with the greatest warmth, as if every thing was certain. Amidst all this bustle it is not reason, which carries the prize, but eloquence; and no man needs ever despair of gaining proselytes to the most extravagant hypothesis, who has art enough to represent it in any favourable colours. The victory is not gained by the men at arms, who manage the pike and the sword; but by the trumpeters, drummers, and musicians of the army.

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