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Breazeale Daniel - Fichtes Vocation of man: new interpretive and critical essays

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Breazeale Daniel Fichtes Vocation of man: new interpretive and critical essays
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Fichtes Vocation of Man

Fichtes Vocation of Man

New Interpretive and Critical Essays

Edited by

Daniel Breazeale

and

Tom Rockmore

Fichtes Vocation of man new interpretive and critical essays - image 2

Published by State University of New York Press, Albany

2013 State University of New York

All rights reserved

Printed in the United States of America

No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher.

For information, contact State University of New York Press, Albany, NY
www.sunypress.edu

Production by Eileen Nizer
Marketing by Kate McDonnell

Library of Congress Cataloging-in-Publication Data

Fichtes Vocation of man : new interpretive and critical essays / edited by
Daniel Breazeale and Tom Rockmore.

pages cm

Includes bibliographical references and index.

ISBN 978-1-4384-4763-6 (hardcover : alk. paper)

1. Fichte, Johann Gottlieb, 17621814. Bestimmung des Menschen. 2. Human beings. 3. Faith. I. Breazeale, Daniel. II. Rockmore, Tom, 1942

B2844.B53.F45 2013

128dc23

2012037139

10 9 8 7 6 5 4 3 2 1

Contents
Key to Abbreviations
AAImmanuel Kants gesammelte Schriften (Berlin: de Gruyter, 1902 ff.)
ADJ. G. Fichte and the Atheism Dispute (17981800), ed. and trans. Curtis Bowman, ed. and commentary by Yolanda Estes (Burlington, VT, and Surrey, England: Ashgate, 2010)
BMFichte, Die Bestimmung des Menschen (1800)
BM(pb)Fichte, Die Bestimmung des Menschen, ed. Fritz Medicus and Erich Fuchs (Hamburg: Felix Meiner, 1979)
BWLFichte, Ueber den Begriff der Wissenschaftslehre (1794)
EPWFichte: Early Philosophical Writings, ed. and trans. Daniel Breazeale (Ithaca: Cornell University Press, 1988)
FiGFichte in Gesprch, ed. Erich Fuchs (Stuttgart-Bad Cannstatt: Frommann-Holzboog. 1980)
FNRFichte, Foundations of Natural Right, ed. Frederick Neuhouser, trans. Michael Baur (Cambridge: Cambridge University Press, 2000)
FTPFichte: Foundations of Transcendental Philosophy (Wissenschaftslehre) nova methodo, ed. and trans. Daniel Breazeale (Ithaca: Cornell University Press, 1992)
GAJ. G. Fichte-Gesamtausgabe der Bayerischen Akademie der Wissenschaften, ed. Erich Fuchs, Reinhard Lauth, and Hans Gliwitzky (Stuttgart-Bad Cannstatt: Frommann-Holzboog, 1964ff.)
GGFichte, ber den Grund unseres Glaubens an eine gttliche Weltregierung (1798)
GNRFichte, Grundlage des Naturrechts (1796/97)
GWLFichte, Grundlage der gesammten Wissenschaftslehre (1794/95)
IWLFichte, Introductions to the Wissenschaftslehre and Other Writings, ed. and trans. Daniel Breazeale (Indianapolis: Hackett, 1994)
KpVKant, Kritik der praktischen Vernunft (1788)
KrVKant, Kritik der reinen Vernunft. As is customary, references to KrV will be simply to the page numbers of the A (1781) and B (1787) eds.
KUKant, Kritik der Urteilskraft (1790).
PKant, Prolegomena zu einer jeden knftigen Metaphysik, die als Wissenschaft wird auftreten knnen (1781)
SEFichte, System of Ethics, ed. and trans. Daniel Breazeale and Gnter Zller (Cambridge: Cambridge University Press, 2005)
SKFichte, The Science of Knowledge, ed. and trans. Peter Heath and John Lachs (Cambridge: Cambridge University Press, 1982)
SSFichte, System der Sittenlehre (1798)
SWJohann Gottlieb Fichtes smmtliche Werke, ed. I. H. Fichte, eight vols. (Berlin: Viet & Co., 184546); rpt., along with the three vols. of Johann Gottlieb Fichtes nachgelassene Werke (Bonn: Adolphus-Marcus, 183435), as Fichtes Werke (Berlin: de Gruyter, 1971)
WLnm[H]Fichte, Wissenschaftslehre nova methodo (Halle Nachshrift, 1796/97)
WLnm[K]Fichte, Wissenschaftslehre nova methodo (Krause Nachschrift, 1798/99)
VMFichte, The Vocation of Man, trans. Peter Preuss (Indianapolis: Hackett, 1987)
VM(LLA)Fichte, The Vocation of Man, trans. William Smith, ed. Roderick Chisholm (Indianapolis: Library of Liberal Arts/ Bobbs-Merrill, 1956)
VM(PW)Fichte, The Vocation of Man, trans. William Smith, in Vol. I of The Popular Works of Johann Gottlieb Fichte (London, Trbner & Co., 4th ed., 1889).
Preface

This volume collects seventeen previously unpublished essays by an international group of scholars, all focusing upon different aspects of and offering diverse perspectives upon a single, seminal text, J. G. Fichtes popular tract of 1800, Die Bestimmung des Menschen.scientific knowledge. These issues are summarized in Daniel Breazeales introductory essay on the history of the reception of this text.

This volume aims to illuminate The Vocation of Man by exploring some of the issues and controversies that have surrounded it from the start and by offering fresh and varied examples of contemporary scholarly approaches to the same. A number of these essays directly address the question of precisely what kind of work this is and propose a variety of different contexts within which it might be understood. Gnter Zller offers a theological-political interpretation of The Vocation of Man; Benjamin Crowe and Elizabeth Milln propose two different readings of it as philosophical novel or Bildungsroman; Michael Steinberg offers a performative interpretation of Fichtes text as a device for initiating readers into a liminal state beyond mere knowledge; whereas Yolanda Estes situates the task of The Vocation of Man squarely in the context of the immediately preceding Atheism Controversy and stresses its continuity with Fichtes earlier philosophy, albeit in a new communicative register.

Other authors address specific, often neglected themes in this work. Mrio Jorge de Almeida Carvalho calls attention to the crucial function of human interest in the rhetorical strategy of Book One of The Vocation of Man; Wayne Martin examines the dialectical tension between personal self-determination and objective evidence in Fichtes account of judgment in this work; Tom Rockmore argues that Fichtes account of practical reason in The Vocation of Man represents something of a retreat from his earlier advances upon Kants conception of the same; David W. Wood examines Fichtes conception of infinity in this work; Kien-How Goh analyzes Fichtes new understanding of human community in The Vocation of Man and indicates how this differs from his earlier account of the same in his System of Ethics; Jane Dryden explores Fichtes distinction between physical and moral evil in

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