John Robison - Proofs of a Conspiracy: Against all the Religions and Governments of Europe, Carried on in the Secret Meetings of Freemasons, Illuminati and Reading Societies

PROOFS OF A CONSPIRACY AGAINST ALL THE RELIGIONS AND GOVERNMENTS OF EUROPE, CARRIED ON IN THE SECRET MEETINGS OF FREE MASONS, ILLUMINATI, AND READING SOCIETIES, COLLECTED FROM GOOD AUTHORITIES,

BY JOHN ROBISON, A. M.

PROFESSOR OF NATURAL PHILOSOPHY, AND SECRETARY TO THE ROYAL SOCIETY OF EDINBURGH.

Nam tua res agitur paries cum proximo ardet.

THE FOURTH EDITION.

TO WHICH IS ADDED, A POSTSCRIPT.

NEW-YORK:

Printed and Sold by George Forman, No. 64, Water-Street, between Coenties and the Old-Slip.

[1798]

TO THE RIGHT HONORABLE

WILLIAM WYNDHAM

SECRETARY AT WAR. &c. as &e. SIR,

It was with great satisfaction that I learned from a Friend that you coincided with me in the opinion, that the information contained in this performance would make a useful impression on the minds of my Countrymen.

I have presumed to inscribe it with your Name, that I may publicly express the pleasure which I felt, when I found that neither a separation for thirty years, nor the pressure of the most important business, had effaced your kind remembrance of a College Acquaintance, or abated that obliging and polite attention with which you favored as in those early days of life.

The friendship of the accomplished and the worthy is the highest honor; and to him who is cut off, by want of health, from almost every other enjoyment, it is an inestimable blessing. Accept, therefore, I pray, of my grateful acknowledgements, and of my earnest wishes for your Health, Prosperity, and increasing Honor.

With sentiments of the greatest Esteem and Respect, I am, SIR, Your most obedient, and most humble Servant, JOHN ROBISON.

EDINBURGH September 5, 1797.

QUOD si quis ver vitam ratione gubernet, Diviti grandes homini sunt, vivere parc quo anima: neque enim est unquam penuria parvi, At claros se homines volurunt atque potentes, Ut fundamento: stabili fortuna maneres,

Et placidam possent opulenti degere vitam: Nequicquam.quoniam ad summum succedere honorem Certantes, iter infestum fecre via, Et tamen a summo quasi fulmen dejicit ictos Invidia interdum contemptim in Tartara tetra.

Ergo, Regibus occisis, subversa jacebat Pristina majestas soliorum, et sceptra superba; Et capitis summi prclarum insigne, cruentum, Sub pedibus volgi magnum lugebat honorem: Nam cupid conculcatur nimis ante metutum. Res itaqe ad summam fcem, turbasque redibat, Imperium sibi cum ac summatum quisque petebat.

LUCRETIUS, V. 1153.

Note: The following Latin and English texts of the above passage were not in the original book, they are supplied for reference.JBH

...quod siquis vera vitam ratione gubernet, divitiae grandes homini sunt vivere parce aequo animo; neque enim est umquam penuria parvi. at claros homines voluerunt se atque potentes, ut fundamento stabili fortuna maneret et placidam possent opulenti degere vitam, ne quiquam, quoniam ad summum succedere honorem certantes iter infestum fecere viai, et tamen e summo, quasi fulmen, deicit ictos invidia inter dum contemptim in Tartara taetra;...

Ergo regibus occisis subversa iacebat pristina maiestas soliorum et sceptra superba, et capitis summi praeclarum insigne cruentum sub pedibus vulgi magnum lugebat honorem; nam cupide conculcatur nimis ante metutum. res itaque ad summam faecem turbasque redibat, imperium sibi cum ac summatum quisque petebat.

But men wished glory for themselves and power Even that their fortunes on foundations firm Might rest forever, and that they themselves, The opulent, might pass a quiet life- In vain, in vain; since, in the strife to climb On to the heights of honour, men do make Their pathway terrible; and even when once They reach them, envy like the thunderbolt.

At times will smite, O hurling headlong down To murkiest Tartarus, in scorn;

And therefore kings were slain, And pristine majesty of golden thrones And haughty sceptres lay oerturned in dust; And crowns, so splendid on the sovereign heads, Soon bloody under the proletarian feet, Groaned for their glories gone-for erst oer-much Dreaded, thereafter with more greedy zest Trampled beneath the rabble heel. Thus things Down to the vilest lees of brawling mobs Succumbed, whilst each man sought unto himself Dominion and supremacy.

(Lucretius, De Rerum Naturum, Book 5, William Ellery Leonard translation)

Introduction 1

Chapter I. Schisms in Free Masonry. 11

Chapter II. The Illuminati. 57

Chapter III. The German Union. 157

Chapter IV. The French Revolution. 207

Postscript. 286

BEING AT a friend's house in the country during some part of the summer 1795, I there saw a volume of a German periodical work, called Religions Begebenheiten, i.e. Religious Occurrences; in which there was an account of the various schisms in the Fraternity of Free Masons, with frequent allusions to the origin and history of that celebrated association. This account interested me a good deal, because, in my early life, I had taken some part in the occupations (shall I call them) of Free Masonry; and having chiefly frequented the Lodges on the Continent, I had learned many doctrines, and seen many ceremonials, which have no place in the simple system of Free Masonry which obtains in this country. I had also remarked, that the whole was much more the object of reflection and thought than I could remember it to have been among my acquaintances at home. There, I had seen a Mason Lodge considered merely as a pretext for passing an hour or two in a fort of decent conviviality, not altogether void of some rational occupation. I had sometimes heard of differences of doctrines or of ceremonies, but in terms which marked them as mere frivolities. But, on the Continent, I found them matters of serious concern and debate. Such too is the contagion of example, that I could not hinder myself from thinking one opinion better founded, or one Ritual more apposite and significant, than another; and I even felt something like an anxiety for its being adopted, and a zeal for making it a general practice. I had been initiated in a very splendid Lodge at Liege, of which the Prince Bishop, his Trefonciers, and the chief Noblesse of the State, were members. I visited the French Lodges at Valenciennes, at Brussels, at Aix-la-Chapelle, at Berlin, and Koningsberg; and I picked up some printed discourses delivered by the Brother-orators of the Lodges. At St. Petersburgh I connected myself with the English Lodge, and occasionally visited the German and Russian Lodges held there. I found myself received with particular respect as a Scotch Mason, and as an lve of the Lodge de la Parfaite Intelligence at Lige. I was importuned by persons of the first rank to pursue my masonic career through many degrees unknown in this country. But all the splendour and elegance that I saw could not conceal a frivolity in every part. It appeared a baseless fabric, and I could not think of engaging in an occupation which would consume much time, cost me a good deal of money, and might perhaps excite in me some of that fanaticism, or, at least, enthusiasm that I saw in others, and perceived to be void of any rational support. I therefore remained in the English Lodge, contented with the rank of Scotch Master, which was in a manner forced on me in a private Lodge of French Masons, but is not given in the English Lodge. My masonic rank admitted me to a very elegant entertainment in the female Loge de la Fidlit, where every ceremonial was composed in the highest degree of elegance, and every thing conducted with the most delicate respect for our fair sisters, and the old song of brotherly love was chanted in the most refined strain of sentiment. I do not suppose that the Parisian Free Masonry of forty-five degrees could give me more entertainment. I had profited so much by it, that I had the honor of being appointed the Brother-orator. In this office I gave such satisfaction, that a worthy Brother sent me at midnight a box, which he committed to my care, as a person far advanced in masonic science, zealously attached to the order, and therefore a fit depositary of important writings. I learned next day that this gentleman had found it convenient to leave the empire in a hurry, but taking with him the funds of an establishment of which her Imperial Majesty had made him the manager. I was desired to keep these writings till he should see me again. I obeyed. About ten years afterward I saw the gentleman on the street in Edinburgh, conversing with a foreigner. As I passed by him, I saluted him softly in the Russian language, but without stopping, or even looking him in the face. He coloured, but made no return. I endeavoured in vain to meet with him, intending to make a proper return for >much civility and kindness which I had received from him in his own country.

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