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Emily Regan Wills - Arab New York: Politics and Community in the Everyday Lives of Arab Americans

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Emily Regan Wills Arab New York: Politics and Community in the Everyday Lives of Arab Americans
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From Bay Ridge to Astoria, explore political action in Arab New York
Arab Americans are a numerically small proportion of the US population yet have been the target of a disproportionate amount of political scrutiny. Most non-Arab Americans know little about what life is actually like within Arab communities and in organizations run by and for the Arab community. Big political questions are central to the Arab American experiencehow are politics integrated into Arab Americans everyday lives?
In Arab New York, Emily Regan Wills looks outside the traditional ideas of political engagement to see the importance of politics in Arab American communities in New York. Regan Wills focuses on the spaces of public and communal life in the five boroughs of New York, which are home to the third largest concentration of people of Arab descent in the US. Many different ethnic and religious groups form the overarching Arab American identity, and their political engagement in the US is complex.
Regan Wills examines the way that daily practice and speech form the foundation of political action and meaning. Drawing on interviews and participant observation with activist groups and community organizations, Regan Wills explores topics such as Arab American identity for children, relationships with Arab and non-Arab Americans, young women as leaders in the Muslim and Arab American community, support and activism for Palestine, and revolutionary change in Egypt and Yemen. Ultimately, she claims that in order to understand Arab American political engagement and see how political action develops in Arab American contexts, one must understand Arab Americans in their own terms of political and public engagement. They are, Regan Wills argues, profoundly engaged with everyday politics and political questions that dont match up to conventional politics.
Arab New York draws from rich ethnographic data and presents a narrative, compelling picture of a community engaging with politics on its own terms. Written to expand the existing literature on Arab Americans to include more direct engagement with politics and discourse, Arab New York also serves as an appropriate introduction to Arab American communities, ethnic dynamics in New York City and elsewhere in urban America, and the concept of everyday politics.

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Arab New York
Arab New York
Politics and Community in the Everyday Lives of Arab Americans
Emily Regan Wills
Picture 1
NEW YORK UNIVERSITY PRESS
New York
NEW YORK UNIVERSITY PRESS
New York
www.nyupress.org
2019 by New York University
All rights reserved
References to Internet websites (URLs) were accurate at the time of writing. Neither the author nor New York University Press is responsible for URLs that may have expired or changed since the manuscript was prepared.
Library of Congress Cataloging-in-Publication Data
Names: Wills, Emily Regan, author.
Title: Arab New York : politics and community in the everyday lives of Arab Americans / Emily Regan Wills.
Other titles: Politics and community in the everyday lives of Arab Americans
Description: New York : New York University Press, [2019] | Includes bibliographical references and index.
Identifiers: LCCN 2018020901| ISBN 9781479897650 (hbk. : alk. paper) | ISBN 9781479854875 (pbk. : alk. paper)
Subjects: LCSH: Arab AmericansNew York (State)New YorkEthnic identity. | Arab AmericansNew York (State)New YorkPolitical activity. | Arab Americans
New York (State)New YorkSocial conditions. | New York (N.Y.)Ethnic relations.
Classification: LCC F128.9.A65 W55 2019 | DDC 305.892/70730747dc23
LC record available at https://lccn.loc.gov/2018020901
New York University Press books are printed on acid-free paper, and their binding materials are chosen for strength and durability. We strive to use environmentally responsible suppliers and materials to the greatest extent possible in publishing our books.
Manufactured in the United States of America
10 9 8 7 6 5 4 3 2 1
Also available as an ebook
Contents
All Arabic words have been transliterated with an eye toward ease of reading for the nonArabic speaker. The has usually been transliterated as an apostrophe, no distinction has been made between and , has been transliterated as kh, has been transliterated as gh, initial hamza has been elided, and vowels have been written with an ear toward the ability of a nonArabic speaker to reproduce the word in a way that would be recognizable to a speaker of Levantine Arabic.
Everyday Lives
Everyday Politics in Arab New York
What Does It Mean to Be Arab American?
Brooklyn on a warm, early-summer morning. I was at Shore Road Park, on the waterfront in the neighborhood of Bay Ridge to help set up the annual Arab American Bazaar, alongside other volunteers and staff from the Arab American Association of New York (AAA). I worked alongside my friend Suleikha, who ran the childrens activities at the AAA, setting up the craft tent; she kept a wary eye on the large stage as the twenty-two Arab flags were hung across the top, making sure that the Egyptian flag was hung properly alongside the others. Many of the volunteers around us were high school students, earning community service credit for their time; they hung out and chatted as much as they did anything useful. Slowly, a ring of booths formed around the stage: vendors selling buttons reading Falafel Addict or I didnt choose to be Arab, I just got lucky; the mom of a teenaged volunteer selling homemade Sudanese food; the ubiquitous corn-grilling and lemonade-pressing stands of every NYC summer street fair. Balady Foods, a major grocery store on Bay Ridges Fifth Avenue (located across from the AAAs offices), set out backgammon boards, hijabs, and packaged snack foods in their booth; next to it, a mobile argilah (hookah) caf was set up. The US Census Bureau organized a table to talk about the upcoming 2010 census, and the Brooklyn District Attorneys office was represented by an employee who was also a frequent AAA volunteer.
The Arab American Bazaar began, and people strolled in to enjoy the day. I recognized many of the women from the AAA English classes I volunteered in and others who dropped their children at the associations programs. Others were unknown to me, some of the over ten thousand Arab American residents of Bay Ridge and Sunset Park, or the over ninety-seven thousand Arab Americans who live in the five boroughs of New York City. Suleikha and I settled in to the childrens tent with some of the young volunteers; we painted kids faces and helped them color pictures of Arab flags, which they could then put on pipe cleaners to wave. On the main stage, performers sang pop hits and standards; Suleikha muttered to me after one performance, Who knew the Yemeni falafel guy was a wedding singer? The AAAs dance troupe of young women performed dabke, a Levantine folk dance performed at weddings and celebrations; another group of Egyptian dancers performed a folk dance with sticks, wearing shiny galabiyyas (long robes) and heavy eye makeup. In between acts, Linda Sarsour, then director of the AAA and the events MC, encouraged people to care about the Arab community scene and introduced politicians: Bay Ridges city councilman, state senator, and state assemblywoman, who all gave awkward but polite speeches celebrating the day. Linda was not subtle about the electoral power she saw in the crowd: Voting is the duty of all of us who have gotten our citizenship, she said in Arabic and then repeated in English.
Among the crush of children getting their faces painted (Spider-Man was a popular choice, as were the Palestinian and Egyptian flags), their mothers trying to keep them under control, and the volunteering teenagers, I saw a young white woman holding a clipboard clasping green paper. She was one of the fleet of young people you see in the summer before an election in New York City working for candidates for city offices; each candidate must get a certain number of signatures to earn a spot on the Democratic ballot, so these young people canvass for signatures, both door-to-door and at public events. Ive signed forms brought to my door in Kensington, the multiethnic transitional neighborhood where I lived, as well as at Brooklyn LGBT Pride and the Park Slope Family Street Fair. The girl with the clipboard surveyed the people standing under the tent and approached me. Very politely, she asked first if I was a registered Democrat and then whether I would sign her petition. I had already signed for this candidate, which I told her. She thanked me, handed me a brochure about him, and wandered away from the tent without asking any of the adults around me to sign. Briefly, she paused in the middle of the path among the families and groups of friends milling around on their way from the performance stage to shaded corners of the park, where they could sit and chat. After standing in the path for a minute, watching people go by, she went to the playground on the other side of the park, without asking any of the hundreds of Arab Americans around her for their signatures.
That young woman was looking for political interlocutors. She was seeking someone who could join her in her goal of getting her candidate on the ballot and eventually into office. She wanted to be able to tell people about his accomplishments and encourage them to vote for him in the September primary. Standing on that crowded park path, the only person she could recognize as someone to talk with about politics was me, easily the whitest, least Arab-looking person at the entire festival.
I dont know the motives of that young volunteer. She might have been nervous about language barriers; she might have been concerned that noncitizens might sign the petition by mistake, which could invalidate it. But this book is motivated by the general question posed by her actions: Why do so few nonArab Americans consider Arab Americans as people they can speak with about US politics? Why can they be the targets of formal political discourses but never partners in the exchange?
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