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Guenter Lewy - False Consciousness: An Essay on Mystification

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Guenter Lewy False Consciousness: An Essay on Mystification
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In this book, Guenter Lewy explains and critiques the idea of false consciousness - that people living under capitalism do not know their best interests. This idea was prevalent in the writings of nineteenth century Marxism, modern communism, and the New Left. Lewy applies what German scholars call Ideologiekritik to the Marxian concept of ideology or false consciousness itself, to demystify the concept of mystification. He also presents an account of the historical development of the concept, and the dangers of its application in society. Belief in false consciousness inspired many social scientists to propose that elite classes in capitalist countries use the media and the education system to manipulate the proletariat, thus perpetuating their own power. Lewy marshals social scientific evidence to refute that idea, demonstrating that education and the mass media in the United States in fact often challenge accepted values and the status quo. Lewy documents Soviet and Chinese brainwashing efforts to eradicate dangerous political ideas and values derived from a belief in false consciousness. He also reviews attempts by Marxist and neo-Marxist educators and social scientists in the Federal Republic of Germany (West Germany) to free young people from false consciousness by means of emancipatory pedagogy--a program of intense political indoctrination.

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False Consciousness
False Consciousness
An Essay on Mystification
Guenter Lewy
First published 1982 by Transaction Publishers First paperback publication - photo 1
First published 1982 by Transaction Publishers
First paperback publication 2017.
Published 2017 by Routledge
2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN
711 Third Avenue, New York, NY 10017, USA
Routledge is an imprint of the Taylor & Francis Group, an informa business
Copyright 1982 by Taylor & Francis.
All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
Notice:
Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe.
Library of Congress Catalog Number: 821985
Library of Congress Cataloging in Publication Data
Lewy, Guenter, 1923
False consciousness.
Includes bibliographical references and index.
1. Political socialization 2. Consciousness.
3. Political socialization Communist countries.
4. Capitalism. 5. Democracy. I. Title.
JA76.L46 303.37 821985
ISBN 0-87855-451-3 AACR2
ISBN-13: 978-1-4128-6411-4 (pbk)
ISBN-13: 978-0-87855-451-5 (hbk)
Table of Contents
The idea of writing this book developed during the late 1960s and early 1970s when a large number of graduate students I taught became taken by the Marxian notion of false consciousness the idea that people under capitalism lead a manipulated existence and do not know their own best interests. Influenced by Herbert Marcuse and other theorists of the New Left, these students often used the concept of false consciousness as a glib and convenient label for popular opinion that did not follow leftist prescriptions. Despite the popularity of the idea of false consciousness, most of these young people knew little about its origin or about its use in communist countries or about socialization in Western societies, which they condemned for fostering mystification. I therefore decided that an examination of these issues might be useful.
Today one hears less about false consciousness, though the question whether, or to what extent, people can be regarded as the best judges of their own interests remains, of course, a central concern of political philosophy. On the other hand, the events of 198081 in Poland have once again reminded the world that the Marxian dictum Being Determines Consciousness does not hold even in the so-called socialist countries where Marxism is the reigning ideology. As earlier in Hungary and Czechoslovakia, the Polish workers, too, did not regard the communist state as the guardian of their true interests and they organized massive strikes against it. Strikes, according to communist teachings, are a consequence of the class struggle under capitalism. When they occurred in a supposedly socialist society they were dismissed by Russian propaganda as a result of agitation by the enemies of socialism and as a reappearance of false consciousness. Once again, then, this venerable concept had to serve as an alibi for the failure of Marxian theory and practice.
This is a short book that deals with a subject of numerous and very wide ramifications. Each of the eight chapters of this book could easily have been expanded into a full-scale study in its own right. In the interest of a compact presentation and in order to focus on the central issue of interest to me, I have severely limited my discussion of matters only indirectly related to the main subject; because of this limitation of scope I have called this book an essay. I am interested here neither in providing a definitive history of the idea of false consciousness nor in analyzing in detail all the many complex philosophical issues raised by this concept. For example, throughout the essay I have accepted, without offering full supporting arguments, the meta-ethical position of noncognitivism; i.e., that moral principles do not have cognitive status, cannot be said to be either true or false, and that there therefore is no such thing as moral truth. My main aim has been to apply what German scholars call Ideologiekritik to the Marxian concept of ideology or false consciousness itself, to demystify the concept of mystification.
The argument of this essay proceeds as follows: In , I undertake a more thorough theoretical analysis of the concept of false consciousness and of its implications for our contemporary democratic society.
Chapter 4 of this book was published in a slightly different form as an article, The Persisting Heritage of the 1960s in West German Higher Education, in Minerva (London), vol. XVIII, no. 1 (Spring 1980), and is reprinted here with permission of the editor of Minerva. Field research in Germany for this chapter was made possible by a grant from the Earhart Foundation for which I express my gratitude.
I also want to thank my colleagues and friends Brigitte and Peter L. Berger, William E. Connolly, Paul Hollander, Christopher J. Hurn, and Stanley Rothman for their critical reading of the manuscript. The responsibility for whatever shortcomings remain is mine.
Northampton, MA.
September 1, 1981
PART I
The Theory of False Consciousness
1
False Consciousness: From Marx to Marcuse
Antecedents of a notion of false consciousness can be found as far back as Platos myth of the cave in Book VII of the Republic. Francis Bacon relied upon Platos notion of false appearances when he developed his doctrine of idols, errors into which the human mind is prone to fall and which impede human progress and scientific knowledge. However, it is the Marxian idea that the masses under capitalism suffer from false consciousness by not knowing their own best interests, which has had a lasting impact on modern revolutionary thought.
The Founders: Marx and Engels
The term false consciousness appears for the first time in a letter by Friedrich Engels to Franz Mehring written on July 14, 1893. Ideology, Engels wrote, is a process accomplished by the so-called thinker consciously, it is true, but with false consciousness. The real motive forces impelling him remain unknown to him: otherwise it simply would not be an ideological process. Hence he imagines false or seeming motive forces. Ideological thinking is thinking that is ignorant of the true factors determining history. Ideologies look at the world as shaped by ideas whereas mans thinking is merely an echo of material conditions. In turn, such false consciousness leads to a failure to understand the direction in which history is moving and to ignorance of the correct role that the various classes have to play in the unfolding historical process.
Without using the term ideology or false consciousness, Marx and Engels from their earliest writings on stressed the idea that men suffer from illusions and mystification that must be cleared away by philosophy. For example, in The German Ideology, written for the most part between September 1845 and the summer of 1846, they declared: Hitherto men have constantly made up for themselves false conceptions about themselves, about what they are and what they ought to be.... Let us liberate them from the chimeras, the ideas, the dogmas, imaginary beings under the yoke of which they are pining away.
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