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Ronald L. Trosper - Indigenous Economics: Sustaining Peoples and Their Lands

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Ronald L. Trosper Indigenous Economics: Sustaining Peoples and Their Lands
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What does development mean for Indigenous peoples? Indigenous Economics lays out an alternative path showing that conscious attention to relationships among humans and the natural world creates flourishing social-ecological economies.
Economist Ronald L. Trosper draws on examples from North and South America, Aotearoa/New Zealand, and Australia to argue that Indigenous worldviews centering care and good relationships provide critical and sustainable economic models in a world under increasing pressure from biodiversity loss and climate change. He explains the structure of relational Indigenous economic theory, providing principles based on his own and others work with tribal nations and Indigenous communities. Trosper explains how sustainability is created at every level when relational Indigenous economic theory is appliedmicro, meso, and macro.
Good relationships support personal and community autonomy, replacing the individualism/collectivism dichotomy with relational leadership and entrepreneurship. Basing economies on relationships requires changing governance from the top-down approaches of nation-states and international corporations; instead, each community creates its own territorial relationships, creating plurinational relational states. This book offers an important alternative to classic economic theory. In Indigenous Economics, support for Indigenous communities development and Indigenous peoples well-being go hand-in-hand.

Publication of this book is made possible in part by the Alfred P. Sloan Foundation Program in Public Understanding of Science.

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Indigenous Economics Indigenous Economics Sustaining Peoples and Their Lands - photo 1

Indigenous Economics
Indigenous Economics
Sustaining Peoples and Their Lands

Ronald L. Trosper

The University of Arizona Press wwwuapressarizonaedu We respectfully - photo 2

The University of Arizona Press

www.uapress.arizona.edu

We respectfully acknowledge the University of Arizona is on the land and territories of Indigenous peoples. Today, Arizona is home to twenty-two federally recognized tribes, with Tucson being home to the Oodham and the Yaqui. Committed to diversity and inclusion, the University strives to build sustainable relationships with sovereign Native Nations and Indigenous communities through education offerings, partnerships, and community service.

2022 by The Arizona Board of Regents

All rights reserved. Published 2022

ISBN-13: 978-0-8165-4661-9 (hardcover)

ISBN-13: 978-0-8165-3345-9 (paperback)

ISBN-13: 978-0-8165-4662-6 (ebook)

Cover design by Leigh McDonald

Typeset by Sara Thaxton in 10/14 Warnock Pro with Politica and Eurostile LT Std

Publication of this book is made possible in part by the Alfred P. Sloan Foundation Program in Public Understanding of Science.

Library of Congress Cataloging-in-Publication Data

Names: Trosper, Ronald L., author.

Title: Indigenous economics : sustaining peoples and their lands / Ronald L. Trosper.

Description: Tucson : University of Arizona Press, 2022. | Includes bibliographical references and index.

Identifiers: LCCN 2021060217 (print) | LCCN 2021060218 (ebook) | ISBN 9780816546619 (hardcover) | ISBN 9780816533459 (paperback) | ISBN 9780816546626 (ebook)

Subjects: LCSH: EconomicsSociological aspects. | Indigenous peoplesEconomic conditions. | Ethnoecology. | Sustainability. | Sustainable development.

Classification: LCC HM548 .T758 2022 (print) | LCC HM548 (ebook) | DDC 305.8dc23/eng/20211230

LC record available at https://lccn.loc.gov/2021060217

LC ebook record available at https://lccn.loc.gov/2021060218

Printed in the United States of America

This paper meets the requirements of ANSI/NISO Z39.48-1992 (Permanence of Paper).

Dedicated to
Alexander Vernon,
Stephen Hocker

In Memory of
David D. Trosper, 19512015
Dorothy M. Trosper, 19202013
Thurman H. Trosper, 19172007
Henrietta Blueye, 19471982

Contents
Preface and Acknowledgments

This book explores the implications of relationality for economic analysis. For Indigenous people, relationality applies in a world in which all beings are conscious, implying equality among humans, nonhumans, and more-than-humans. The search for a unifying theme or fundamental principles for Indigenous economics was difficult, a journey I would like to briefly describe here.

Of course, the answer is obvious within the field of Indigenous studies. Leanna Betasamosake Simpson (2017) centers her analysis on relationality, as do many others (S. Wilson 2008; McGregor 2014; Whyte et al. 2017). The answer is not obvious for a person trained in economics, even one such as myself who recognizes the importance of reciprocity motivated by generosity. The field of economics developed in a culture that praised individualism as an antidote to the domination of people by monarchs and religion in Europe. From my awareness of Indigenous culture, I knew that both generosity and individual autonomy are highly valued. Respecting individual autonomy is evident historically, especially in the prominence of the variety of sexual orientations reported during the early colonial period and subsequently (Roscoe 1988, 1998; Jacobs, Thomas, and Lang 1997; Driskill et al. 2011; Morgensen 2011). I eventually learned that individual autonomy also was a characteristic of relational societies.

When I set out to write what in this work is chapter 5, I wanted to emphasize the use of generosity and reciprocity to solve common pool dilemmas. I found explaining two issues to be difficult: Why would people be generous, and why would people set up systems that required reciprocity such as that I had studied on the Northwest Coast?

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