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Neville Goddard - Awakended Imagination: With linked Table of Contents

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Awakended Imagination: With linked Table of Contents: summary, description and annotation

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I want this book to be the simplest, clearest, frankest work I have the power to make it, that I may encourage you to function imaginatively, that you may open your Immortal Eyes inwards into the Worlds of Thought, where you behold every desire of your heart as ripe grain white already to harvest. Truth depends upon the intensity of the imagination, not upon external facts. Facts are the fruit bearing witness of the use or misuse of the imagination. Man becomes what he imagines. He has a self-determined history. Imagination is the way, the truth, the life revealed. Neville Goddard

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Chapter Two Sealed Instructions The first power that meets us at the - photo 1
Chapter Two
Sealed Instructions

The first power that meets us at the threshold of the souls domain is the power of imagination.

Dr. Franz Hartmann

I WAS FIRST made conscious of the power, nature, and redemptive function of imagination through the teachings of my friend Abdullah; and through subsequent experiences I learned that Jesus was a symbol of the coming of imagination to man, that the test of His birth in man was the individuals ability to forgive sin; that is, his ability to identify himself or another with his aim in life.

Without the identification of man with his aim, the forgiveness of sin is an impossibility, and only the Son of God can forgive sin. Therefore mans ability to identify himself with his aim, though reason and his senses deny it, is proof of the birth of Christ in him. To passively surrender to appearances and bow before the evidence of facts is to confess that Christ is not yet born in you.

Although this teaching shocked and repelled me at firstfor I was a convinced and earnest Christian, and did not then know that Christianity could not be inherited by the mere accident of birth but must be consciously adopted as a way of lifeit stole later on, through visions, mystical revelations, and practical experiences, into my understanding and found its interpretation in a deeper mood. But I must confess that it is a trying time when those things are shaken which one has always taken for granted.

Seest thou these great buildings? There shall not be left one stone upon another that shall not be thrown down.

Mark 13:2

Not one stone of literal understanding will be left after one drinks the water of psychological meaning. All that has been built up by natural religion is cast into the flames of mental fire. Yet, what better way is there to understand Christ Jesus than to identify the central character of the Gospels with human imaginationknowing that every time you exercise your imagination lovingly on behalf of another you are literally mediating God to man and thereby feeding and clothing Christ Jesus, and that whenever you imagine evil against another you are literally beating and crucifying Christ Jesus? Every imagination of man is either the cup of cold water or the sponge of vinegar to the parched lips of Christ.

Let none of you imagine evil in your hearts against his neighbor

warned the prophet Zechariah. When man heeds this advice, he will awake from the imposed sleep of Adam into the full consciousness of the Son of God. He is in the world, and the world is made by him, and the world knows him not: Human Imagination.

I asked myself many times, If my imagination is Christ Jesus and all things are possible to Christ Jesus, are all things possible to me?

Through experience I have come to know that when I identify myself with my aim in life, then Christ is awake in me.

Christ is sufficient for all things.

I lay down my life that I might take it again. No man taketh it from me, but I lay it down of myself.

John 10:17, 18

What a comfort it is to know that all that I experience is the result of my own standard of beliefs; that I am the center of my own web of circumstances and that as I change, so must my outer world!

The world presents different appearances according as our states of consciousness differ. What we see when we are identified with a state cannot be seen when we are no longer fused with it. By state is meant all that man believes and consents to as true. No idea presented to the mind can realize itself unless the mind accepts it. It depends on the acceptance, the state with which we are identified, how things present themselves. In the fusion of imagination and states is to be found the shaping of the world as it seems. The world is a revelation of the states with which imagination is fused. It is the state from which we think that determines the objective world in which we live. The rich man, the poor man, the good man, the thief are what they are by virtue of the states from which they view the world. On the distinction between these states depends the distinction between the worlds of these men. Individually so different is this same world. It is not the actions and behaviour of the good man that should be matched but his point of view. Outer reforms are useless if the inner state is not changed. Success is gained not by imitating the outer actions of the successful but by right inner actions and inner talking.

If we detach ourselves from a state, and we may at any moment, the conditions and circumstances to which that union gave being vanish.

It was in the fall of 1933 in New York City that I approached Abdullah with a problem. He asked me one simple question, What do you want? I told him that I would like to spend the winter in Barbados, but that I was broke. I literally did not have a nickel.

If you will imagine yourself to be in Barbados, said he, thinking and viewing the world from that state of consciousness instead of thinking of Barbados, you will spend the winter there. You must not concern yourself with the ways and means of getting there, for the state of consciousness of already being in Barbados, if occupied by your imagination, will devise the means best suited to realize itself.

Man lives by committing himself to invisible states, by fusing his imagination with what he knows to be other than himself, and in this union he experiences the results of that fusion. No one can lose what he has save by detachment from the state where the things experienced have their natural life.

You must imagine yourself right into the state of your fulfilled desire, Abdullah told me, and fall asleep viewing the world from Barbados.

The world which we describe from observation must be as we describe it relative to ourselves. Our imagination connects us with the state desired. But we must use imagination masterfully, not as an onlooker thinking of the end, but as a partaker thinking from the end. We must actually be there in imagination. If we do this, our subjective experience will be realized objectively.

This is not mere fancy, said he, but a truth you can prove by experience.

His appeal to enter into the wish fulfilled was the secret of thinking from the end. Every state is already there as mere possibility as long as you think of it, but is overpoweringly real when you think from it. Thinking from the end is the way of Christ.

I began right there and then fixing my thoughts beyond the limits of sense, beyond that aspect to which my present state gave being, towards the feeling of already being in Barbados and viewing the world from that standpoint.

He emphasized the importance of the state from which man views the world as he falls asleep. All prophets claim that the voice of God is chiefly heard by man in dreams.

In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; then he openeth the ears of men, and sealeth their instruction.

Job 33:15, 16

That night and for several nights thereafter I fell asleep in the assumption that I was in my fathers house in Barbados. Within a month I received a letter from my brother saying that he had a strong desire to have the family together at Christmas and asking me to use the enclosed steamship ticket for Barbados. I sailed two days after I received my brothers letter and spent a wonderful winter in Barbados.

This experience has convinced me that man can be anything he pleases if he will make the conception habitual and think from the end. It has also shown me that I can no longer excuse myself by placing the blame on the world of external thingsthat my good and my evil have no dependency except from myselfthat it depends on the state from which I view the world how things present themselves.

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