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Wendy Martin - An American Triptych: Anne Bradstreet, Emily Dickinson, and Adrienne Rich

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Anne Bradstreet, Emily Dickinson, and Adrienne Rich share nationality, gender, and an aesthetic tradition, but each expresses these experiences in the context of her own historical moment. Puritanism imposed stringent demands on Bradstreet, romanticism both inspired and restricted Dickinson, and feminism challenged as well as liberated Rich. Nevertheless, each poet succeeded in forming a personal vision that counters traditional male poetics. Their poetry celebrates daily life, demonstrates their commitment to nurturance rather than dominance, shows their resistance to the control of both their earthly and heavenly fathers, and affirms their experience in a world that has often denied women a voice.Wendy Martin recreates the textures of these womens lives, showing how they parallel the shifts in the status of American women from private companion to participant in a wider public life. The three portraits examine in detail the life and work of the Puritan wife of a colonial magistrate, the white-robed, reclusive New England seer, and the modern feminist and lesbian activist. Their poetry, Martin argues, tells us much about the evolution of feminist and patriarchal perspectives, from Bradstreets resigned acceptance of traditional religion, to Dickinsons private rebellion, to Richs public criticism of traditional masculine culture. Together, these portraits compose the panels of an American triptych.Beyond the dramatic contrasts between the Puritan and feminist vision, Martin finds striking parallels in form. An ideal of a new world, whether it be the city on the hill or a supportive community of women, inspires both. Like the commonwealth of saints, this concept of a female collectivity, which all three poets embrace, is a profoundly political phenomenon based on a pattern of protest and reform that is deeply rooted in American life. Martin suggests that, through their belief in regeneration and renewal, Bradstreet Dickinson, and Rich are part of a larger political as well as literary tradition. An American Triptych both enhances our understanding of the poets work as part of the web of American experience and suggests the outlines of an American female poetic.

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Contents An American Triptych 1984 The University of North Carolina Press All - photo 1
Contents

An American Triptych

1984 The University of North Carolina Press

All rights reserved

Manufactured in the United States of America

Set in Sabon by G & S Typesetters

Design by Naomi P. Slifkin

First printing, January 1984

Second printing, June 1984

Library of Congress Cataloging in Publication Data

Martin, Wendy.

An American triptych.

Includes bibliographical references and index.

1. American poetryWomen authorsHistory and criticism.

2. Feminism in literature.

3. Theology, Puritan, in literature.

4. Bradstreet, Anne, 1612?1672Criticism and interpretation.

5. Dickinson, Emily, 18301886Criticism and interpretation.

6. Rich, Adrienne Cecile, 1929 Criticism and interpretation.

I. Title.

PS310.F45M3 1983 811.0099287 83-6864

ISBN 0-8078-1573- X

ISBN 0-8078-4112-9 (pbk.)

THIS BOOK WAS DIGITALLY MANUFACTURED .

For my daughter, Laurel Martin-Harris, and my parents, Earl and Teresa Martin

Contents
Preface

In the 1960s, I was trained as a specialist in early American literature; at that time, I became convinced that Puritanism had had a dramatic influence on subsequent national, social, and political developments. But it was not until the 1970s, when I expanded the range of my scholarship to include American women writers from the seventeenth century to the present, that I recognized the interconnection between Puritan values and American feminist thought. In this book, I have explored the lives of three major American women writers whose work constitutes a female counter-poetic, and I have tried to demonstrate the continuing influence of early American thought on contemporary feminism. It is my hope that scholars and students of American literature, American culture, and feminist criticism will find this study valuable.

I would like to thank Doris Betts, Albert Gelpi, Sandra Gilbert, Alicia Ostriker, and Elaine Showalter, and my colleagues, Michael Kowal, Joseph McElroy, and Donald Stone, for their thoughtful readings of this book in manuscript form. Adrienne Rich has given me considerable help during the many years it took to write this book; in addition to permitting me to tape a lengthy conversation with her, she has sent me her poems in advance of publication, and I very much appreciate her support. I am very much indebted to Sacvan Bercovitch, whose incisive suggestions deepened my understanding of the religious and political tensions of Anne Bradstreets life and whose extraordinary scholarship has illuminated the currents of American thought.

The astute comments of Iris Tillman Hill and the expert editing of Sandra Eisdorfer helped me to pull the manuscript together in the final stages. I am grateful to them and to Nell Irvin Painter, who devoted long hours to proofreading galleys with me. During the two decades that I have been a student and scholar of American literature and culture, I have benefited from the insight and example of Brom Weber and Jim Woodress.

Finally, I would like to express my gratitude to Jed Harris, my husband, who has never known me when I was not working on this book.

While working full time, he has taken care of our daughter, Laurel, cleaned the house, cooked the meals, typed much of the manuscript, and provided editorial assistance. Without his insight, his patience, and his consistent encouragement, this book would not have been written.

Chapel Hill, North Carolina

January 1983

An American Triptych

Introduction

This is a book about three American poets who were women. As Americans, as women, as poets, they shared nationality, gender, an aesthetic tradition, but each expressed this experience in the context of her particular historical moment. Anne Bradstreet was the first woman poet in the New World; Emily Dickinson, in the nineteenth century, became a model for all women poets who followed, a model of eccentricity and isolation; Adrienne Rich, our contemporary, has consciously confronted not only the meaning of the American female poetic career but also the political responsibilities the woman poet owes her country, her sex, her time.

American literary scholarship has investigated the origins of our national traditions, and many studies have explored the connection between American literature and religion, but few have applied these concepts to women writers to discover how the American experience has been transformed and transfigured in their work. And none of these studies has concentrated on the evolution of female culture from Puritans to the present to determine how these American women poets have created an alternative vision grounded in the reality of their daily livesa reality that has been ignored or distorted by the prevailing ethos.

From the severe demands of Puritanism on Anne Bradstreet through the personalized Romanticism that simultaneously inspired and restricted Emily Dickinson to the private and public feminism that has liberated and challenged Adrienne Rich, these poets have created a female aestheticethic. Their poetry celebrates the life of this earth and demonstrates their commitment to nurturance rather than dominance. Their lives bear witness to their resistance to the fathers earthly and heavenly, and their work elaborates their vision of a loving community of women that forms the basis of a countertradition to the androcentric society in which they lived.

In the past decade, feminist criticism has been concerned with the special issues of the female imagination and the profession of the woman writer; several feminist studies have concentrated on British women writers or on novelists. Although there are many parallels in American and British experience, there were major differences, especially for those women who chose to write poetry. Emily Dickinson and Adrienne Rich both read Jane Eyre, but the world they inhabited was not Charlotte Bronts.

Anne Bradstreet, Emily Dickinson, and Adrienne Rich have spanned important phases in the development of American history and culture from Puritanism to transcendentalism to modern feminism. This study attempts to create a full portrait of each poet as she lived or is living in her own time; for, by placing these poets in a specific social and historical context, from colonial to romantic to contemporary American, it is possible to appreciate better their growth as artists and as individuals. In addition, it is necessary to understand the work of these poets as part of a web of American experience. Their personal and artistic conflicts and challenges are clarified by the understanding of the larger cultural context of their lives.

Bradstreet, Dickinson, and Rich lived most of their adult lives in the Northeastern United StatesBradstreet in Andover, Massachusetts; Dickinson in Amherst, Massachusetts; Rich in Boston, New York City, and most recently, Montague, Massachusetts. Anne Bradstreets family left the security of their familiar lives in England to encounter the unknown conditions of the vast wilderness of the New World. In addition to coping with the harsh and life-threatening conditions in the Massachusetts Bay Colony, Bradstreet had a demanding existence as the mother of eight children and wife of a Puritan governor. In spite of her burdensome domestic responsibilities in a relatively primitive environment, she managed to publish the first volume of poems written by a woman in the New World.

Bradstreet lived in a society that needed its cohesive religious ideals to survive the New World rigors. Faith in Gods providential plan sustained the errand into the wilderness and enabled the Puritans to endure the harsh conditions of New England. Bradstreets world was absoluteGod was at its center. As the sermons of John Cotton, John Winthrop, Cotton and Increase Mather, and Jonathan Edwards reveal, the Puritans thought of themselves as destined to carry out a divine mission. In spite of the eschatological framework that supported Bradstreets daily life, she sometimes questioned the validity of the Puritan voyage and doubted the existence of God. But she ultimately learned to control her agonizing skepticism by committing herself to the religious values of her culture.

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