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Kirk - The Secret Commonwealth of Elves, Fauns and Fairies

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Kirk The Secret Commonwealth of Elves, Fauns and Fairies
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Kirk is a magnificent dish to set before any student of either folk-lore or folk-psychology.--Times Literary Supplement In the late seventeenth century, a Scottish minister went looking for supernatural creatures of a middle nature betwixt man and angel. Robert Kirk roamed the Highlands, talking to his parishioners and other country folk about their encounters with fairies, wraiths, elves, doppelgangers, and other agents of the spirit world. Magic was a part of everyday life for Kirk and his fellow Highlanders, and this remarkable book offers rare glimpses into their enchanted realm. Left in manuscript form upon the authors death in 1692, this volume was first published in 1815 at the behest of Sir Walter Scott. In 1893, the distinguished folklorist Andrew Lang re-edited the work. Langs introduction to Kirks extraordinary blend of science, religion, and superstition is included in this edition. For many years, The Secret Commonwealth was hard to find--available, if at all, only in scholarly editions. Academicians as well as lovers of myths and legends will prize this authoritative but inexpensive edition.;Title Page; Copyright Page; Table of Contents; Dedication to ROBERT LOUIS STEVENSON; THE FAIRY MINISTER; TO THE GOOD PEOPLE; The History of the Book and Author; The Secret Commonwealth; The Subterranean Inhabitants; Fairyland and Hades; Fairies and Psychical Research; Second Sight and Telepathy; AN ESSAY; Secret Commonwealth; Of the Subterranean Inhabitants; A SUCCINT ACCOUNT OF MY LORD TARBETTS RELATIONS IN A LETTER TO THE HONOURABLE ROBERT BOYLE, ESQUIRE, OF THE PREDICTIONS MADE BY SEERS; Note; Notes; Postscript.

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The Secret Commonwealth of Elves Fauns and Fairies Robert Kirk Andrew Lang - photo 1
The Secret Commonwealth of Elves, Fauns and Fairies
Robert Kirk
Andrew Lang

Bibliographical Note

This Dover edition, first published in 2008, is an unabridged, slightly altered version of the work published by Eneas Mackay, Stirling, Scotland, in 1933. The punctuation and spelling in Robert Kirks text have been modernized for ease of reading. The Introduction by R. B. Cunninghame Graham and Comment by Andrew Lang (introduction to the 1893 edition) are unaltered. Six black-and-white illustrations by H. J. Ford have been added.

Library of Congress Cataloging-in-Publication Data

Kirk, Robert, 1641?1692.

The secret commonwealth of elves, fauns and fairies / by Robert kikrk; comment by Andrew Lang ; introduction by R. B. Cunninghame Graham.

p. cm.

Originally published: Striling, Scotland : Eneas Mackay, 1933.

9780486111469

1. Fairies. 2. Clairvoyance. 3. Parapsychology. I. Lang, Andrew, 18441912.

II. Title.

BF1552.k3 2008
133.11'4dc22

2007043698

Manufactured in the United States by Courier Corporation
46611602
www.doverpublications.com

Table of Contents

Dedication to
ROBERT LOUIS STEVENSON

O Louis! you that like them maist,
Yere far frae kelpie, wraith, and ghaist,
And fairy dames, no unco chaste,
And haunted cell.
Among a heathen clan yere placed,
That kens na hell!

Ye hae nae heather, peat, nor birks,
Nae troot in a your burnies lurks,
There are nae bonny U.P. kirks,
An awfu place!
Nane kens the Covenant o Works
Frae that of Grace!

But whiles, maybe, to them yell read
Blads o the Covenanting creed,
And whiles their pagan wames yell feed
On halesome parritch;
And syne yell gar them learn a screed
O the Shorter Carritch.

Yet thae uncovenanted shavers
Hae rowth, ye say, o clash and clavers
O gods and etinsauld wives havers,
But their delight;
The voice o him that tells them quavers
Just wi fair fright.

And ye might tell, ayont the faem,
Thae Hieland clashes o oor hame,
To speak the truth, I tak na shame
To half believe them;
And, stamped wi TUSITALAs name,
Theyll a receive them.

And folk to come, ayont the sea,
May hear the yowl of the Banshie,
And frae the water-kelpie flee,
Ere a things cease,
And island bairns may stolen be
By the Folk o Peace.

Faith, they might steal me, wi ma will,
And, kend I ony Fairy hill,
Id lay me down there, snod and still,
Their land to win,
For, man, Ive maistly had my fill
O this worlds din.


A. L.
1893

THE FAIRY MINISTER

IN MEMORY OF
THE REV. ROBERT KIRK,
WHO went to his own herd, AND ENTERED INTO
THE LAND OF THE PEOPLE OF PEACE,
IN THE YEAR OF GRACE SIXTEEN
HUNDRED AND NINETY-TWO,
AND OF HIS AGE
FIFTY-TWO.

Picture 2

People of Peace! A peaceful man,
Well worthy of your love was he,
Who, while the roaring Garry ran
Red with the life-blood of Dundee,
While coats were turning, crowns were falling,
Wandered along his valley still,
And heard your mystic voices calling
From fairy knowe and haunted hill.
He heard, he saw, he knew too well
The secrets of your fairy clan;
You stole him from the haunted dell,
Who never more was seen of man,
Now far from heaven, and safe from hell,
Unknown of earth, he wanders free.
Would that he might return and tell
Of his mysterious company!
For we have tired the Folk of Peace;
No more they tax our corn and oil;
Their dances on the moorland cease,
The Brownie stints his wonted toil.
No more shall any shepherd meet
The ladies of the fairy clan,
Nor are their deathly kisses sweet
On lips of any earthly man.
And half I envy him who now,
Clothed in her Courts enchanted green,
By moonlit loch or mountains brow
Is Chaplain to the Fairy Queen.

A. L.

TO THE GOOD PEOPLE

A seventh son and born bi-lingual, having passed his life amongst the Scottish-Irish, first in Balquhidder, and then in Aberfoyle, no one was better fitted to discourse upon the Secret Commonwealth of Elves and Fairies, where since his last daunder on the Fairy Hill, in 1692 ( circa ), he now resides, than was the writer of this book. The tomb that Walter Scott saw in the east neuk of the kirkyard of Aberfoyle, so good a judge of fairydom as Andrew Lang held for a mockery. It was inscribed, Robertus Kirk, M.A., Lingu Hibern Lumen, for the Reverend Kirk had more than a tincture of the Humanities, and to his English, and the Lingua Hibernica, added Latin, and certainly had more Greek than Shakespeare, for he quotes from the Septuagint (Job xxvi. 5.) in the original.

Andrew Lang, steeped to the lips in all the lore of fairydom, of elves, of doppelgangers, peghts, brownies, banshees, and the second sight, stood sponsor for the edition of 1893.

I, though unworthy, a descendant of men long domiciled within sight of the Fairy Hill, the Sith Bruach of the writer, stand sponsor, in a measure, for the reprint. I do so in full faith and admiration, though an infrequent worshipper of any kind of Gods, but with a lurking tenderness towards Gualichu, having seen his tree in days gone by on the south Pampa below Bahia Blanca, adorned with bits of cast off saddlery, ostrich feathers, and all the flotsam and the jetsam of the Pampa Indians and Matrero Gauchos (of those days) who being realists as are in general every race of plainsmen, offered to their deity only those articles useless to themselves.

I sponsor it, because it is a monument in my opinion of a style of literature that long has disappeared, and has a curiosa felicitas, that shows the writer to have been a man of parts and a believer, quia impossibilis, in all he writes about. Faith it is said consists of the belief in something that we know to be untrue. At least that was the way a child defined it, and from the mouths of babes and sucklings, so we are informed, comes wisdom. Robertus Kirk, M.A., had the true faith that removes mountains, though not sufficient in his case to shift the Fairy Hill from its eternal anchorage, for which and for his book I am indebted to him, and recommend it to all painful readers (in the Elizabethan sense), certain that they will find much in it worthy of being read, marked, learned and inwardly digested.

Lang affixed some of his most characteristic Grass of Parnassus to the edition of 1893.

It now appears to give a generation that seems to have lost faith, both in the Pentateuch and the Apocalypse, something that may be worthy of belief. In the old grey manse of Aberfoyle, not beautified in our authors time with the old Spanish chestnuts, brought from Inchmaholme, as says tradition, and planted by the Reverend Patrick Graham a few years after Kirk went to his owne herd he would have ample leisure to ponder on the fairy clan that in his time peopled the valley of the Avondhu. The weekly sermon, I conjecture, could not have given him much trouble, for I feel certain he had the gift of words, and was not of that weak-backit, schaucle-kneed breed of ministers, sair confined to the paper, whose sermons, at the best, are a mere cauld morality. I like to picture him with his Geneva gown, neatly starched bands, and well sleekit pow, after having waled a text from Malachi or Nahum, drowsing along, for a full hour by his sand glass, placed beside the Bible, to the contentment of his sleepy congregation. There could not have been many thrawn commentators in his day in Aberfoyle, and almost every individual of the congregation must have preferred half-an-hours clash o the kirkyard to a the sermons in the wurrld. If not, they were not the right progenitors of the men of Aberfoyle, that I remember when in the Inn, (it was not in those days called an Hotel), there hung an almanac in the entrance hall, containing the announcement, 12th of August. Grouse Shooting opens. Episcopacy abolished. All the above taken into consideration, it may well be the Reverend Mr. Kirk was but a changeling from his birth, a Leprechaun I think they call it, in the dialect of Erse, spoken in Ireland, and sent on earth as an ambassador from the Secret Commonwealth of Elves and Fairies, to make their ways and customs manifest to us, the grosser mortals, nurtured on beef and brose.

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