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Heard - The decline & fall of western art

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Heard The decline & fall of western art
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Being a summary of our plummet into artlessness and the loss of the worlds greatest civilization via the wrong turn of Modernism and the prevailing philosophy of materialism. Included herein are possible ways to retrieve our art and self-worth--Title page.;Art, craft, sthetics, high culture, & standards have all but vanished from the modern world. An ancient tradition has been carelessly discarded and is close to being lost forever. Why is this? Why were beauty values important to our ancestors? What was their philosophy of art, and what is ours? How can we find our way back to a natural art culture and a true art style? Can we bring back real art--Back cover.

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Special thanks to my long-suffering wife Also to Sam Richardson Holly - photo 1

Special thanks to my long-suffering wife. Also to Sam Richardson, Holly Hazeltree, Jikke Gruwel, & Alice Cogan. Cover image: Karl Briullov - The Last Day of Pompeii. 1830, Public Domain.

Amazon Self-Published. 978-1720557852 | MMXVII

Table of Contents

Introduction

1: Art has been taken from us

2: Modernist art is a weapon

PART 1: What is Western art?

1: Hellenistic origins of Western art

2: Platonic Forms and the Golden Ratio

PART 2: How art has declined

Art in decline, a tripartite assailment

I: The philosophy of Modernism

1: Understanding Artspeak

2: Painting

3: The origins of Modernism

4: A truthful time line of art history

5: Modernism: What is it really?

6: Modernist movements since Expressionism

7: Turner Prize: Conceptualist asylum

8: The importance of architecture

II: The rise of materialism and the loss of idealism

1: The average person has lost touch with art

2. Rise of political correctness

3: The lie of equality

4: Relativism: Marxist buzzwords as closed tautology

5: Who wants to fight for a Modernist world?

6: Art school - The fantastic joke

7: Feminism and education

III: Industrialization, and corporate mass production

1: Art and science

2: Digital art, realism, photography & cinema

PART 3: The path back to a healthy art

1: Action versus work in a technological age

2. The power of myth

3. Spirituality and primordial tradition: Western

religion and the plane of perfect reason

4: Hierarchical industrialization

5: Form and function: the Kaiser and Barnett Newman

6. Return to the guild system

7: Return to the atelier method

C oncluding Remarks

1: Twilight of the Western arts

2: Can we halt decline?

3: The river

Art has been taken from us

Youre so ugly you could be a modern art masterpiece.

- Gunnery Sergeant Hartman, Stanley Kubricks Full Metal Jacket, 1987.

T he art we call Modernism is best described as a psychological disease, the goal of which is nothing less than the total destruction of art which it has more or less successfully done.

Modernism (or Postmodernism) is a philosophy which now dominates the culture, overshadowing us artistically, spiritually, politically and socially. We are immersed in it constantly, so that now virtually nothing is free from its infectious absurdity. From our architecture to our fashion and our way of speaking, to the very ideas you are permitted to express; it is the victory of the final remaining virtue of non-judgementalism. All other virtues have been discarded. What is worse is that it is based entirely on lies and conformism to foggy, relativist thinking. And all this was achieved not by warfare or political force but by obscuring and changing the definition of art.

In terms of creativity, Modernism does the opposite of what it proposes: it claims to unshackle the mind to endless potentiality but in reality creates only illusory, fruitless possibilities and then makes us slaves to them. It traps creativity in a fabricated labyrinth of gimmick that blocks the light of truth and beauty. In the name of this illusory freedom, we dubiously welcome Modernism into our attitudes, unsure or unable to see through its masquerade despite our disgust at its works. We are blinded as to how this monster achieved its total victory, dancing triumphantly over our once lofty sthetic values. We laugh nervously at its outwardly harmless abstract trinkets, unarmed against its weaponised nihilism, confused by its very existence.

Jean Auguste Dominique Ingres The Source 1856 Muse dOrsay Paris Wassily - photo 2

Jean Auguste Dominique Ingres, The Source (1856), Muse dOrsay, Paris.

Wassily Kandinsky, Kandinskys first abstract watercolor, 1910.

We innately hate this alien concept but are trained from birth to believe it is the key that has unlocked historic fetters, that this false new definition is in fact the eternal concept of art. When in truth it is a ruse no older than a century. It arms the aggregate populace against its own best interests with mind-control masked as matronly lenience (a laxness of rules). To this abstract god we sacrifice beauty and tradition, and are rewarded with consumerism and loss of identity. We dismantle our beautiful cathedrals and villages for shopping malls and industrial parks, blind to the destruction we wreak upon ourselves. Moral and intellectual obscurity flow in Modernisms wake, as our bribed and brainwashed scholars make pathetic excuses for unhealthy and preposterous cultural tokens, if only so they can cling to a masochistic, virtue signalling lie for one moment longer. And not because the lie is comforting but only because they are accustomed to it. Natural beauty, an innate truth, has been repackaged as unnatural and evil. For we unfortunates today, the idea that the man-made world should be beautiful is little more than a distant fairy tale. This was not previously the case.

Whether it is an imposition or a strange cyclical inevitability, decent, intelligent people must begin to combat Modernism in daily life. Far too much ground has been given already. Modernism is not a fleeting trend but the catalyst symptom of our lingering death by cultural self-devouring. Our books are censored and trite, our music is base and soulless, our fine visual arts virtually non-existent, and our cityscapes an eyesore of meaningless glass boxes.

From the moment Westerners were duped out of their beauty values, our societies began to lose direction. We gambled with tradition on this promise of a world without constraints, where endless new ideas fell like rain. Of course, nothing could have proven farther from the truth. The world did not immediately burst its banks with endless new possibilities. Instead, a Pied Piper enchanted us down a merry lane where splatter-painting and naked performance art make for enlightened culture. All that remains now is the false illusion of progress gained by extracting shrinking percentages of profit from the dwindling trends spawned from long dead ideas. Reboots and re-imaginings of once vital concepts that now gather dust. The corporate marketing department decrees populist art trends from a vantage of the purest mercantilism. Chain stores will invest heavily in manipulative advertising propaganda to squeeze profits by 0.001 per cent, on what is ultimately a worthless plastic item or cultural token (itself the ghost of a once virile craft), exploiting the remnants of creative forebears who might as well be aliens to these artless marketing gurus. All our efforts are expended uselessly, our artistic output controlled, censored, automated and lifeless.

And through all of this, only a false social barrier prevents us from the raw creativity that in reality sets all human action in motion. They fear this creativity as it is socially chaotic, tribalist, unsafe, uncontrolled and unquantifiable (despite adhering to a stricter order). So, how to reclaim this rightful vitality? The first step would be acknowledging that we are in decline. To stand up to them, to no longer scoff at the nonsensical art galleries privately, but to complain about them publicly. The root may be long dead as the fruit only now withers on the vine, but in death there will be rebirth. So luckily for us, bad as it is, change is inevitable. The only question is how much of the old and beautiful art will be lost in the transition as surely the cowards who are so blindly committed to their own suicide will wish to take as much of the past as possible with them to oblivion. Destruction is the price of rebirth but rebirth is also hope of escape from a sullied and pretentious system, gone sour with age and misuse. As Heraclitus said: there is nothing permanent except change. Growth and change are necessary and therefore imminent.

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