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Daniel Martin Varisco - Reading Orientalism: Said and the Unsaid

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The late Edward Said remains one of the most influential critics and public intellectuals of our time, with lasting contributions to many disciplines. Much of his reputation derives from the phenomenal multidisciplinary influence of his 1978 book Orientalism. Saids seminal polemic analyzes novels, travelogues, and academic texts to argue that a dominant discourse of West over East has warped virtually all past European and American representation of the Near East. But despite the books wide acclaim, no systematic critical survey of the rhetoric in Saids representation of Orientalism and the resulting impact on intellectual culture has appeared until today.

Drawing on the extensive discussion of Saids work in more than 600 bibliographic entries, Daniel Martin Varisco has written an ambitious intellectual history of the debates that Saids work has sparked in several disciplines, highlighting in particular its reception among Arab and European scholars. While pointing out Saids tendency to essentialize and privilege certain texts at the expense of those that do not comfortably it his theoretical framework, Varisco analyzes the extensive commentary the book has engendered in Oriental studies, literary and cultural studies, feminist scholarship, history, political science, and anthropology. He employs critical satire to parody the exaggerated and pedantic aspects of post-colonial discourse, including Saids profound underappreciation of the role of irony and reform in many of the texts he cites. The end result is a companion volume to Orientalism and the vast research it inspired. Rather than contribute to dueling essentialisms, Varisco provides a path to move beyond the binary of East versus West and the polemics of blame.

Reading Orientalism is the most comprehensive survey of Saids writing and thinking to date. It will be of strong interest to scholars of Middle East studies, anthropology, history, cultural studies, post-colonial studies, and literary studies.

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PUBLICATIONS ON THE NEAR EAST PUBLICATIONS ON THE NEAR EAST Poetrys Voice - photo 1
PUBLICATIONS ON THE NEAR EAST
PUBLICATIONS ON THE NEAR EAST
Poetrys Voice, Societys Song: Ottoman Lyric Poetry
Walter G. Andrews
The Remaking of Istanbul: Portrait of an Ottoman City in the Nineteenth Century
Zeynep elik
The Tragedy of Sohrb and Rostm from the Persian National Epic, the Shahname of Abol-Qasem Ferdowsi
Translated by Jerome W. Clinton
The Jews in Modern Egypt, 19141952
Gudrun Krmer
Izmir and the Levantine World, 15501650
Daniel Goffman
Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan
Daniel Martin Varisco
Rethinking Modernity and National Identity in Turkey
Edited by Sibel Bozdoan and Reat Kasaba
Slavery and Abolition in the Ottoman Middle East
Ehud R. Toledano
Britons in the Ottoman Empire, 16421660
Daniel Goffman
Popular Preaching and Religious Authority in the Medieval Islamic Near East
Jonathan P. Berkey
The Transformation of Islamic Art during the Sunni Revival
Yasser Tabbaa
Shiraz in the Age of Hafez: The Glory of a Medieval Persian City
John Limbert
The Martyrs of Karbala: Shii Symbols and Rituals in Modern Iran
Kamran Scot Aghaie
Ottoman Lyric Poetry: An Anthology, Expanded Edition
Edited and translated by Walter G. Andrews, Najaat Black, and Mehmet Kalpakl
Party Building in the Modern Middle East: The Origins of Competitive and Coercive Rule
Michele Penner Angrist
Everyday Life and Consumer Culture in Eighteenth-Century Damascus
James Grehan
The Citys Pleasures: Istanbul in the Eighteenth Century
Shirine Hamadeh
Reading Orientalism: Said and the Unsaid
Daniel Martin Varisco
The Merchant Houses of Mocha: Trade and Architecture in an Indian Ocean Port
Nancy Um
Tribes and Empire on the Margins of Nineteenth-Century Iran
Arash Khazeni
DANIEL MARTIN VARISCO
Reading Orientalism
Said and the Unsaid
WITH A NEW PREFACE BY THE AUTHOR
UNIVERSITY OF WASHINGTON PRESS
SEATTLE AND LONDON
This publication is supported in part by the Donald R. Ellegood International Publication Endowment.
2007 by the University of Washington Press
Preface to the new edition 2017 by the University of Washington Press
Printed and bound in the United States of America
All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without permission in writing from the publisher.
University of Washington Press
www.washington.edu/uwpress
Library of Congress Cataloging-in-Publication Data
ISBN 9780295741628 (hardcover) 9780295741635 (paperback)
The Library of Congress has cataloged the earlier editions as follows:
Varisco, Daniel Martin.
Reading orientalism : said and the unsaid / Daniel Martin Varisco.
p. cm. (Publications on the Near East)
Includes bibliographical references and index.
ISBN-13: 978-0-295-98758-3 (hardback : alk. paper)
ISBN-10: 0-295-98758-8 (hardback : alk. paper)
ISBN-13: 978-0-295-98752-1 (pbk. : alk. paper)
ISBN 10: 0-295-98752-9 (pbk. : alk. paper)
1. Orientalism. 2. Said, Edward W. Orientalism. 3. AsiaStudy and teaching. 4. Middle EastStudy and Teaching. 5. East and West. I. Title.
DS61.85.V37 2006
950--dc22
2007013795
The paper used in this publication is acid-free and 90 percent recycled from at least 50 percent post-consumer waste. It meets the minimum requirements of American National Standard for Information SciencesPermanence of Paper for Printed Library Materials, ANSI Z39.481984.
Cover: Etienne Dinet, The Snake Charmer (detail), 1889. Oil on canvas, 176.5 180.4 cm. Collection of Art Gallery of New South Wales. Photo: Christopher Snee
For Jihan, caught but not trapped between multiple identities in a web not of his own devising.
The philosophers have only interpreted the world differently in various ways; the point is to change it.
KARL MARX, THESES ON FEUERBACH
The East is used up.
It is not more used up than when Mahomet arose, said Tancred. Weak and withering as may be the government of the Turks, it is not more feeble and enervated than that of the Greek empire and the Chosroes.
BENJAMIN DISRAELI, TANCRED
Contents
Acknowledgments
No man is an island, entire of itself, remarked John Donne in a phrase that has been haunting introductory English literature texts ever since. Neither is a book. This book evolved out of a nagging iconoclastic impulse to open the blinds of my comfortable closeting in Ivory Tower isolation. There is no viably efficient way to recall all who in some way inflectedand at times deflectedthe various nuances in my perilously long narrative, but a list of the primary names is more than perfunctory in my mind. Many authors save the most thanks to last or to the recipient of the books dedication. I prefer to up-end my beginning. One person, more than any other, has helped shape the existing contours of the ways I think, especially when I do so in an unreflexively male American manner. My wife, Najwa, colleague in the field as well as unflinching critic of virtually everything I write, has been the primary stimulus to not feel too comfortable with a particular point of view. She provides a necessary cudgel to batter my tendencies to be excessively thick in my description and thinly disguised in my frustration with canonized methodologies and solidified theories. The iconoclasm appears to be a rhetorical malady wired from birth.
Those who have read early drafts or responded to my queries extend across formal discipline boundaries. Among anthropologists I thank Tom Abowd, Jon Anderson, Steve Caton, Matthew Cook, Dale Eickelman, Sayed el Aswad, Andre Gingrich, Engseng Ho, Diane King, Chris Leonard, Herbert Lewis, Leif Manger, Chris Matthews, and Larry Michalak. I benefited from the comments of students in Catons graduate anthropology seminar at Harvard and at lectures on Said at the University of London, University of Pennsylvania, and New York University. Historians, Arabists, and others include Jacques Berlinerblau, Magnus Bernhardsson, Richard Bulliet, Franois Charette, Fred Donner, Andrew Foster, McGuire Gibson, Peter Golden, David King, Kathy Kueny, George Makdisi, Jack Moore, Maggie Nassif, Sasha Naymarck, Laura Otis, Dagmar Riedel, Rex Smith, Marina Tolmacheva, Michel Tuchscherer, Bob Vitalis, and Patricia Welch. I thank a number of members of the Middle East Medievalist e-list and several colleagues who heard me out at Hofstra. Advice on translation clarification was gratefully received from Najwa Adra, Neil Donahue, Aykut Graglar, But neither do I wish to make enemies.
To the Reader
As an intellectual, I feel challenged by the theoretical incoherence; I feel driven to strive for an answer that, if it has not yet attained universal validity, will at least have transcended the evident limitations of the dichotomized past.
WILFRED CANTWELL SMITH, RELIGIOUS DIVERSITY
And is it not further tribute to his triumph to see more clearly what he was battling?
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