THE OXFORD HISTORY OF
BYZANTIUM
THE OXFORD HISTORY OF
BYZANTIUM
EDITED BY
Cyril Mango
Great Clarendon Street, Oxford OX 2 6 DP
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Oxford University Press 2002
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First published 2002
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ISBN 0-19-814098-3
10 9 8 7 6 5 4 3 2
Printed in Great Britain
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Preface
I shall not repeat the adage that Byzantium has been and continues to be unduly neglected. That may have been true a hundred, even fifty years ago: it is certainly not the case today. The contemptuous abuse that was heaped on Byzantium by the likes of Montesquieu and Edward Gibbon kept some of its malignity into the Victorian era, but was generally dismissed well before the end of the nineteenth century in favour of a more positive assessment. The exclusion of Byzantium from the academic curriculum has been rectified, if not as fully as some may desire. At present Byzantine studies are taught at a great many universities in Europe and the USA; well over a dozen international journals are devoted exclusively to Byzantine material; the volume of relevant bibliography has risen at an alarming rate; the number of conferences, symposia, round tables, and workshops has passed all count, and the same may be said of exhibitions of Byzantine artefacts. The last International Congress of Byzantine Studies (Paris, 2001) had an attendance of one thousand.
The rehabilitation of Byzantium forms an interesting chapter in the development of European historical thought and aesthetic trends in the nineteenth and twentieth centuries. What had been seen as a monotonous tale of decadence, intrigue, and moral turpitude has been transformed into a stirring and colourful epic; what was regarded by Gibbon as superstition has emerged as spirituality; an art that had been ridiculed for its clumsiness and lifelessness became in the early twentieth century a source of inspiration in the campaign against dead academic classicism. Have these changes occurred because we are better informed than our great-grandfathers? There has certainly been since about 1850 an enormous enlargement of our knowledge of Byzantine material culture, but the same does not apply to the written word. Practically all the Byzantine texts we read today were available in 1850 if anyone cared to consult them. Byzantium has not changed: our attitudes have, and will doubtless change again in the future.
Byzantium needs no apologia. Its crucial role in European and Near Eastern history is a matter of record. Its literature (if one may use this term for the entire corpus of writing) is very extensive and has suffered few significant losses. Its legacy in stone, paint, and other media is more lacunose, but sufficiently representative of what no longer exists. On this basis it is possible not that everyone will agree on the resultto pass an informed judgement on the Byzantine achievement compared with other contemporary civilizations, notably that of the medieval West and that of Islam. Such comparisons have seldom been made.
The urge to reinterpret, to question accepted opinions has affected Byzantine history no less than that of other periods. On many issues of broad importance there is no longer a scholarly consensus. I have not tried, therefore, to impose either my own views or mutual consistency on the contributors to this volume.
C. M.
Acknowledgements
The editor should like to thank Marlia Mundell Mango for planning the illustration of this volume and the following persons and institutions for supplying or helping to obtain individual photographs and drawings:
M. Achimastou-Potamianou (Athens)
S. Assersohn (OUP)
J. Balty (Brussels)
L. Brubaker (Birmingham)
St Catherines Monastery, Mount Sinai
A. Ertug (Istanbul)
A. Guillou (Paris)
R. Hoyland (Oxford)
C. Lightfoot (New York)
J. McKenzie (Oxford)
Ch. Pennas (Athens)
Y. Petsopoulos (London)
M. Piccirillo (Madaba)
Index compiled by Meg Davies
N. Pollard (Oxford)
J. Raby (Oxford)
L. Schachner (Oxford)
I. Sevcenko (Cambridge, MA)
J. Shepard (Oxford)
R. R. R. Smith (Oxford)
A.-M. Talbot, for the Dumbarton Oaks Library and Collection (Washington, DC)
N. Thierry (Etampes)
S. Tipping (OUP)
L. Treadwell (Oxford)
Contents
CYRIL MANGO
PETER SARRIS
CLIVE FOSS
CYRIL MANGO
ROBERT HOYLAND
WARREN TREADGOLD
PATRICIA KARLIN-HAYTER
PAUL MAGDALINO
CYRIL MANGO
JONATHAN SHEPARD
STEPHEN W. REINERT
IHOR SEVCENKO
ELIZABETH JEFFREYS AND CYRIL MANGO
List of Special Features Faces of Constantine
CYRIL MANGO Status and its Symbols
MARLIA MUNDELL MANGO Constantinople
CYRIL MANGO Pilgrimage
MARLIA MUNDELL MANGO Icons
CYRIL MANGO Commerce
MARLIA MUNDELL MANGO Monasticism
MARLIA MUNDELL MANGO
List of Colour Plates
Mosaic scroll border. Great Palace, Constantinople. Sixth century.
Cyril Mango
Imperial palace of Ravenna. Church of SantApollinare Nuovo. Sixth century.
Scala, Florence
Interior of the Church of San Vitale, Ravenna.
Dagli Orti/The Art Archive
The Theodora mosaic panel, San Vitale, Ravenna.
Dagli Orti/The Art Archive
Exterior of St Sophia, Constantinople. Sixth century.
F. H. C. Birch/Sonia Halliday Photographs
The theatre of Side. Second century.
F. H. C. Birch/Sonia Halliday Photographs
Silver gilt paten. Sixth century.
Dumbarton Oaks, Washington, DC
The Second General Council, Constantinople, 381. Miniature, c . AD 880.
Bibliotheque nationale de France, MS gr. 510 f 355r
Umayyad bath of Qusayr Amra. Wall painting, c . AD 715.
Marlia Mundell Mango
Umayyad palace of Khirbet al-Mafjar near Jericho. Mosaic, c . AD 743.
Scala, Florence
Church of the monastery ton Latomon, Thessaloniki. Mosaic, sixth century.
Cyril Mango
Head of the archangel Gabriel. St Sophia, Constantinople.
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