T HIS book owes thanks to many people, all over the world especially those on Tanna, and in particular the inhabitants of Yaohnanen and surrounding villages. (I should add that Ive changed the names and physical appearance of some of the people I met on my visit to the island.) In Port Vila, everyone at the Vanuatu Kaljoral Senta was enormously helpful, and without the assistance of Jakob Kaprere, Ann Naupa and Ralph Regenvanu, I would never have made my trip. Kirk Huffman and his wife Yvonne Carillo -Huffman provided, and continue to provide, years of advice, support and friendship. I am also indebted to the personal communications of a number of Tanna experts, especially Lamont Lindstrom and ystein Vigestad , and to the ideas and information contained in the following, far better-researched books and articles:
The Blackbirders: A Brutal Story of the Kanaka SlaveTrade, Edward Wybergh Docker, Angus & Robertson, 1981.
Cargo Cult: Strange Stories of Desire From Melanesia and Beyond, Lamont Lindstrom, South Sea Books, University of Hawai Press, Honolulu, 1993.
Cult and Culture: American Dreams in Vanuatu, Lamont Lindstrom, Pacific Studies, IV:2 (Spring 1981), p104.
Duke of Hazard: The Wit and Wisdom of Prince Philip, Phil Dampier and Ashley Walton, Book Guild Ltd, 2006.
Island Encounters: Black and White Memories of the Pacific War, Lamont Lindstrom (with G.M. White), Smithsonian Institution Press, 1990.
John Frum, He Come, Edward Rice, Doubleday, 1974.
Lengten etter Paradiset: om kastom rrsla: ei nativistisk, politisk-religis rrsle p Tanna, Vanuatu, ystein Vigestad , University of Oslo, 1984.
Philip and Elizabeth: Portrait of a Royal Marriage, Gyles Brandreth, Arrow, 2005.
Prince Philip: A Biography, Denis Judd, Time Warner Paperbacks, 1991.
Prince Philip: A Family Portrait, Alexandra, Queen of Yugoslavia, Hodder & Stoughton, 1959.
Savage Civilisation, Tom Harrison, Left Book Club/Gollancz, 1937.
Spitting on Tanna, Monty Lindstrom, Oceania, vol. 50, no. 3 (March 1980), pp22834.
To Kill A Bird With Two Stones, Jeremy McClancy, Vanuatu Cultural Centre, 2002.
The Tree and the Canoe: History and Ethnogeography of Tanna, Joel Bonnemaison, University of Hawaii Press, 1994.
The Trumpet Shall Sound, Peter Worsley, McGibbon & Kee, 1957.
Un Sicle et Demi de Contacts Culturels Tanna, Nouvelles-Hbrides, Jean Guiart, Office de la Recherche Scientifique et Technique dOutre-Mer, 1956.
The Duke: Portrait of Prince Philip, Tim Heald, Hodder & Stoughton, 1991.
Tufala Gavman: Reminiscences from the Anglo-French Condominium of the New Hebrides, Brian J. Bresnihan and Keith Woodward (eds.), Institute of Pacific Studies, 2002.
I apologise for any sources I may have omitted from the list above; to anyone I may have forgotten to thank; for any errors Ive made; and, most of all, for any offence I may have accidentally caused while on Tanna or in describing it here. This includes flouting the rules of Bislama spelling in the books title, which should properly be Man Blong Missis Kwin, and in numerous instances throughout the book, in the interests of aiding readers comprehension of a tongue that sounds very like English but is often spelt very differently.
More generally, I do not claim to have tracked down anything in a place where ideas and interpretations flow as freely as the kava. At least one, very knowledgeable source told me it was a New Zealand teacher who showed the islanders pictures of Prince Philip in a book, and not the anthropologist Jean Guiart. Others, on and off the island, doubt whether any pale-faced Polynesian yam gods had any part in the story. As Chief Jack said at the end of my stay, Our thing isnt like that, its alive and it is moving. And if thats right, I merely took a snapshot of Philippism at one point in its journey.
P EOPLE on those islands dreaded the west wind, saying it was the wind that blew Pedro Fernndez de Quirs, the first white man to reach their shores, four hundred summers before. At bedtime children still were chilled by their grandparents tales of the floating houses, filled with pale ghosts, who killed men with their exploding sticks. When the wind blew, they sang special songs to chase it away.
A wind blew me into town, too a gritty kind that came with blue skies and fast-moving clouds, more like the Mersey than Melanesia. Reminds me of home, I murmured as I took my first steps on the island of Tanna. Yes, you will be broken in this place, Nako said, pulling me from the path of a slow-moving luggage cart. It would turn out to be an apt pronouncement .
Id picked up Nako, son of the chief of Yaohnanen village, in the capital, Port Vila, and wed flown here with a crate of tools to build a school. That was part of the reason for my visit, anyway. Id paid for Nakos flights, and the deal was that hed be my guide and interpreter . It was a challenge to which hed risen with grave enthusiasm, placing a blazer from Brisbane Girls Grammar School over his trademark floral shirt. Nako, like many an enterprising Man Tanna, had been working as a taxi driver in Port Vila until some indistinct episode had relieved him of both vehicle and licence. He was now driving me instead.
In Lenakel, Tannas main town, he had us wait several hours under a banyan tree, until a man with one tooth and a T-shirt bearing the legend Maximum Strength gave us a ride in a truck. We drove down a sandy seaside road with nothing but churches on either side. Some were sturdy and log-built, seeming to frown upon the ramshackle tin tabernacles of their neighbours, whose wonky signs promised the imminent End of Time. One sign turned out to be a calendar of forthcoming attractions , and I was able to read it as our driver paused to let some goats cross the road. Monday: a talk by Pastor Peter Crean of the Church of the Alive and Descended Christ, Auckland. Tuesday: Ladies Circle. Wednesday: ping-pong. If the end was nigh, then it wasnt as nigh as Wednesday. But it, and all the neighbouring signs and posters, told me something about the Tannese attitude to religion. It was their religions that interested me. And one in particular.
Just before the coastal road began to veer inland, we passed a group of Australian girls, coming screaming from the ocean in their bathing costumes. Nako said they were staying at the Lovely Bungalows. Two thousand five hundred vatu for every night. For dark, tribal reasons beyond my ken, Nako possessed a number of crumpled brochures for the Lovely Bungalows in his kitbag, and one was now handed to our driver. I asked him why, but the only thing hed say was that everything in his village, for a man like myself, would be free. Once I had acknowledged this with a gracious nod it wasnt the first gracious nod Id been required to give on the subject he asked for several thousand vatu to pay for the truck.
Half an hour of chiefly vertical travel followed, up through folds of rain-fed palms to a village in the air. We dismounted in its nakamal, a huge circular meeting space outside the settlement. Nako cried Lhua! in a high-pitched yodel and the surrounding bush turned, dream-like, into a crowd of approaching people: men and women, glistening from their work in the terraced yam gardens. Above us curled banyan trees like gnarled, paternal hands. Behind was Tukosmwera, tooth-like mountain home of gods. It was a dramatic setting. A circle formed around me. Everyone settled down for a good stare. Nako nipped off for a slash.
So this was the Man Ples: the people of the area. They were very black and covered in a film of dust that gave them the appearance of statues. The adults looked strong, and the children looked happy, but they all had great Ws of grey snot on their upper lips, and rattling coughs. The men carried large machetes. What I mainly noticed, though, were the T-shirts.