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Richard Zimler - The Warsaw Anagrams

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Richard Zimler The Warsaw Anagrams

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Warsaw, 1941--an exhausted and elderly psychiatrist named Erik Cohen makes his way home to the Jewish ghetto after being interned in a Nazi labor camp. Yet only one visionary man-Heniek Corben- can see him and hear him. Heniek soon realizes that Cohen has become an ibbur-a spirit. But how and why has he taken this form? As Cohen recounts his disturbing and moving story, small but telling inconsistencies appear in his narrative. Heniek begins to believe that Cohen is not the secular Jew he claims to be, but may, in fact, be a student of practical Kabbalah-of magic. Why is he lying? And what is the importance of the anagrams he creates for the names of his friends and relatives? Heniek traces his suspicions and comes to an astonishing conclusion-one that has consequences for his own identity and life, and perhaps for the readers as well.

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THE WARSAW ANAGRAMS

Richard Zimler

The Warsaw Anagrams - image 1
DEDICATION AND
ACKNOWLEDGEMENTS

For all the members of the Zimler, Gutkind, Kalish and Rosencrantz families my many granduncles, aunts and cousins who perished in the ghettos and camps of Poland. And for Helena Zymler, who survived.

I am greatly indebted to Andreas Campomar and Cynthia Cannell for their unwavering support. I also want to thank Nicole Witt, Anna Jarota and Gloria Gutierrez for helping my books find homes in many different countries.

I am particularly grateful to Alexandre Quintanilha, Erika Abrams and Isabel Silva for reading the manuscript of this novel and giving me their invaluable comments. Many thanks, as well, to Thane L. Weiss and Shlomo Greschem.

A number of excellent books about the Jewish ghettos of Poland helped me in my research. Prominent among them are The Diary of Mary Berg and Emmanuel Ringelblums Notes from the Warsaw Ghetto.

Table of Contents
PUBLISHERS NOTE

Erik Cohens original text for The Warsaw Anagrams was written in Yiddish, though he occasionally made use of Polish, German and English words. We have maintained a few foreign terms and expressions in this edition, where we believe that they help evoke the flavour of the original or clarify meaning. A glossary is included at the end of the book.

Cohens manuscript of The Warsaw Anagrams was discovered in 2008, under the floorboards of a small apartment in the Muranw district of Warsaw that had belonged to a survivor of the Jewish ghetto named Heniek Corben. According to neighbours, he had passed away in 1963 and left no descendants.

We owe uniqueness to our dead at the very least.

Erik Cohen

PREFACE

Ive had a map of Warsaw in the soles of my feet since I was a young boy, so I made it nearly all the way home without any confusion or struggle.

Then I spotted the high brick wall around our island. My heart leapt in my chest, and impossible hope sent my thoughts scattering though I knew that Stefa and Adam would not be home to welcome me.

A fat German guard munching on a steaming potato stood by the gate at The Warsaw Anagrams - image 2 Street. As soon as I slipped inside, a young man wearing a tweed cap drawn low over his forehead raced past me. The flour sack hed hoisted over his shoulder dripped dots and dashes of liquid on his coat Morse code in chicken blood, I guessed.

Men and women lumbered through the frigid streets, cracking the crusted ice with their worn-out shoes, their hands tucked deep inside their coat pockets, vapour bursts puffing from their mouths.

In my disquiet, I nearly stumbled over an old man who had frozen to death outside a small grocery. He wore only a soiled undershirt, and his bare knees badly swollen were drawn in protectively to his chest. His blood-crusted lips were bluish-grey, but his eyes were rimmed red, which gave me the impression that the last of his senses to depart our world had been his vision.

In the hallway of Stefas building, the olive-green wallpaper had peeled away from the plaster and was falling in sheets, revealing blotches of black mould. The flat itself was ice-cold; not a crumb of food in sight.

Underwear and shirts were scattered around the sitting room. They belonged to a man. I had the feeling that Bina and her mother were long gone.

Stefas sofa, dining table and piano had vanished probably sold or broken up for kindling. Etched on the door to her bedroom were the pencil marks she and I had made to record Adams height every month. I eased my fingertip towards the highest one, from 15 February 1941, but I lost my courage at the very last second I didnt want to risk touching all that might have been.

Whoever slept now in my nieces bed was a reader; my Polish translation of A Midsummer Nights Dream was splayed open on the ground by the headboard. Next to the book was an empty tin cup that had been filled with ghetto water; on evaporating, the ochre crust I remembered well had been left behind.

Searching the apartment rekindled my sense of purpose, and I hoped that the world would touch me back now, but when I tried to open the door to Stefas wardrobe, my fingers eased into the dark wood as though into dense cold clay.

What did it mean to be nine years old and trapped on our forgotten island? A clue: Adam would wake with a start over our first weeks together, catapulted from night-terrors, and lean over me to reach for the glass of water I kept on my side table. Stirred by his wriggling, Id lift the rim to his lips, but at first I resented his intrusions into my sleep. It was only after nearly a month together that I began to treasure the squirming feel of him and his breathless gulps, and how, on lying back down, hed pull my arm around him. The gentle rise and fall of his slender chest would make me think of all I still had to be grateful for.

Lying in bed with my grandnephew, I used to force myself to stay awake because it didnt seem fair how such a simple act as drawing in air could keep the boy in our world, and I needed to watch him closely, to lay my hand over his skullcap of blond hair and press my protection into him. I wanted staying alive to involve a much more complex process. For him and for me, too. Then dying would be so much harder for us both.

Nearly all of my books were gone from the wooden shelves Id built burned for heating, no doubt. But Freuds The Interpretation of Dreams and some of my other psychiatry texts were still there. Whoever was living here now had likely discovered that most of them were first editions and might fetch a good price outside the ghetto.

I spotted the German medical treatise into which Id slipped two emergency matzos, but I made no attempt to retrieve them; although hunger still clawed at my belly, I no longer needed sustenance of that kind.

Eager for the comfort of a far-off horizon, I took the apartment-house stairs up to the roof and stepped gingerly on to the wooden platform the Tarnowskis our neighbours had built for stargazing. Around me, the city rose in fairytale spires, turrets and domes a childs fantasy come to life. As I turned in a circle, tenderness surged through me. Can one caress a city? To be the Vistula River and embrace Warsaw must be its own reward at times.

And yet Stefas neighbourhood seemed more dismal than I remembered it the tenements further mired in shaggy decay and filth despite all our wire and glue.

A voice cut the air with a raucous shout, dispelling my daydreams. Across the street, leaning out a fourth-floor window, a shrivelled man in a tattered coat was waving at me frantically. His temples were sunken and his stubble was white.

Hey! he shouted. You there, youre going to fall and break your neck!

I saw a reflection of myself in his shrunken shoulders and panicked gaze. I held up my hand to have him wait where he was, clambered off the roof and down the stairs, then padded across the street.

Up in his apartment, the man recognized that I wasnt like him right away. He opened his bloodshot eyes wide with astonishment and took a step back. Hello there, he said warily.

So so you can really see me? I stammered.

His face relaxed. Absolutely. Though your edges He jiggled his hand and tilted his head critically. Theyre not so good a bit indistinct.

And arent you scared of me? I asked.

Nah, Ive had visions before. And besides, you speak Yiddish. Why would a Jewish ibbur do me any harm?

An ibbur ?

A being like you whos come back from beyond the edge of the world.

He had a poetic way with words, which pleased me. I smiled with relief; he could really see and hear me. And it eased my worries to have a name for what I was.

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