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Simon Schama - Belonging: The Story of the Jews 1492-1900

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It is a story like no other: an epic of endurance against destruction, of creativity in oppression, joy amid grief, the affirmation of life against the steepest of odds. The first of two volumes, The Story of the Jews spans the millennia and the continentsfrom India to Andalusia and from the bazaars of Cairo to the streets of Oxford. It takes readers to unimagined places: a Jewish kingdom in the mountains of southern Arabia, a Syrian synagogue glowing with radiant wall paintings, the palm groves of the Jewish dead in the Roman catacombs. And its voices ring loud and clear, from the severities and ecstasies of the writers of the Bible to the love poems of wine bibbers in a garden in Muslim Spain. Within these pages, the Talmud burns in the streets of Paris, massed gibbets hang over the streets of medieval London, a Majorcan illuminator redraws the world, candles are lit, chants are sung, mules are packed, and ships loaded with spices and gems founder at sea. And a great story unfolds. Notas often imaginedof a culture apart, but of a Jewish world immersed in and imprinted by the peoples among whom they have dwelled, from the Egyptians to the Greeks, from the Arabs to the Christians. Which makes the story of the Jews everyones story.

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Contents
ALSO BY SIMON SCHAMA Fiction Dead Certainties Unwarranted Speculations - photo 1

ALSO BY SIMON SCHAMA

Fiction

Dead Certainties: Unwarranted Speculations

Non-fiction

Patriots and Liberators: Revolution in the Netherlands, 17801813

Two Rothschilds and the Land of Israel

The Embarrassment of Riches: An Interpretation of Dutch Culture in the Golden Age

Citizens: A Chronicle of the French Revolution

Landscape and Memory

Rembrandts Eyes

A History of Britain, Volume I: At the Edge of the World?

3500 BC 1603 AD

A History of Britain, Volume II: The British Wars, 16031776

A History of Britain, Volume III: The Fate of Empire, 17762000

Hang-ups: Essays on Painting (mostly)

Rough Crossings: Britain, the Slaves and the American Revolution

The Power of Art

The American Future: A History

Scribble, Scribble, Scribble: Writing on Politics, Ice Cream, Churchill and My Mother

The Story of the Jews: Finding the Words, 1000 BCE 1492 CE

The Face of Britain

ALLEN LANE an imprint of Penguin Canada a division of Penguin Random House - photo 2ALLEN LANE an imprint of Penguin Canada a division of Penguin Random House - photo 3

ALLEN LANE

an imprint of Penguin Canada, a division of Penguin Random House Canada Limited

Canada USA UK Ireland Australia New Zealand India South Africa China

First published in Great Britain in 2017 by The Bodley Head, an imprint of Vintage,

20 Vauxhall Bridge Road, London SW1V 2SA

Published in Allen Lane hardcover by Penguin Canada, 2017

Copyright 2017 by Simon Schama

Yehuda Amichai, Poem Without End from The Selected Poetry of Yehuda Amichai by Yehuda Amichai, edited and translated by Chana Bloch and Stephen Mitchell, 1996 by Chana Bloch and Stephen Mitchell. Reprinted by permission of the University of California Press.

All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both the copyright owner and the above publisher of this book.

www.penguinrandomhouse.ca

LIBRARY AND ARCHIVES CANADA CATALOGUING IN PUBLICATION

Schama, Simon, author

The story of the Jews / Simon Schama.

Includes bibliographical references and indexes.

Contents: v. 2. Belonging : 14921900

ISBN 9780670068289 (v. 2 : hardcover).ISBN 9780143193128 (v. 2 EPUB)

1. JewsHistory. 2. JewsCivilizationHistory. I. Title.

DS118.S33 2014 909.04924 C2013-908157-7

Cover: The cover uses a pattern from a Chuppah (Marriage Canopy), wool, silk, handwoven, 18671868, Bulgaria, Jewish Museum, New York Lebrecht.

v41 a For Moses and Franklin who also belong to this story Inside the - photo 4v41 a For Moses and Franklin who also belong to this story Inside the - photo 5

v4.1

a

For Moses and Franklin who also belong to this story

Inside the brand-new museum

theres an old synagogue.

Inside the synagogue

is me.

Inside me

my heart.

Inside my heart

a museum.

Inside the museum

a synagogue,

inside it

me,

inside me

my heart,

inside my heart

a museum

Yehuda Amichai, Poem Without an End

CONTENTS
1
COULD IT BE NOW?
I. David

Sometime, somewhere, between Africa and Hindustan, lay a river so Jewish it observed the Sabbath. According to the ninth-century traveller Eldad the Danite, for six days of the week the Sambatyon pushed a heavy load of rocks along its sandy course. On the seventh day, like the Creator fashioning the universe, the river rested. Some writers described the Sambatyon shrivelling overnight into a dry bed. Others swore that the river was waterless: a moving road of stone, its rocks tumbling and grinding against each other so abrasively that its sound, a low thunder, like a tempest at sea, could be heard a mile away.

In 1480, Eldads Letters were published in Mantua, so one of the very earliest printed Hebrew texts was a journey into the imagination. But the limits of the world were shifting with every caravel sailing around the coasts of Africa and north-east to the Indies. The most fanciful thing could turn out to be true. And there was another pressing reason to hope that an intrepid traveller might find the Sambatyon. On the far side of its banks were said to dwell four of the Lost Tribes of Israel, the people who had been carried away by the conquering Assyrians in the eighth century BCE. All that was known of the location of their ultimate exile was that it was somewhere orientally remote, since the Assyrians had ruled a vast realm stretching from the coast of Yemen to the shores of the Caspian. But find the Sambatyon and you would find the Israelites, preserved in exile like insects in amber. Everything about them was miraculous. They rode about on elephants in a countryside free from noxious creatures. There is nothing unclean among themno wild beasts, no flies, no fleas, no lice, no foxes, no scorpions, no serpents, no dogs They lived in handsome, towered dwellings; dyed their clothes vermilion; kept no servants, but tilled the fruitful land themselves. Pomegranates without limit were theirs to harvest; succulently pulpy figs, honey to the bite, dropped from the trees. Their land was kosher Cockayne.

Even those who suspected that Eldads story was, in every sense, far-fetched, longed to know more, for the discovery of the river, and beyond it these lost Israelites, could signal what every Jew yearned for. Tradition had it that the appearance of the liberating prince from the house of David, the true Messiah, the Redeemer of Jerusalem, the Rebuilder of the Temple, would be heralded by the rediscovery of the Lost Tribes of Israel, with the tribe of Reuben in their vanguard. When Constantinople fell to the Turks in 1453, it was rumoured that the Sambatyon had stopped running altogether, and that the Lost Tribes were preparing to rejoin the world, if, indeed, they had not already done so. Rabbi Obadiah of Bertinoro, no gullible fool, staying in Jerusalem in 1487, made sure to ask freed slaves there whether they had news of the Sambatyon and the people beyond. The Jews of Aden, he wrote to his brother, relate all this with a certain confidence as if it were well known and no one ever doubted the truth of their assertions.

Reunion with the Lost Tribes of Israel became a consuming obsession for Christians as well as Jews. For the former there were reasons strategic and reasons apocalyptic to want the story of the Sambatyon and the Tribes to be true, and they both converged in a Hebrew moment. If the Israelites dwelled somehow beyond the limits of the Muslim world, whether in Africa or Asia, contact with them offered the opportunity to launch an attack on the Turks from the rear. Jews had already been sent by the king of Portugal to find the realm of Prester John, said to be a Christian king powerful in those faraway lands and close to the Lost Tribes. A holy alliance was within reach. The Last Days would be hastened: the long-prophesied battle of titanic antagonists, Gog and Magog, would be joined. Skulls would crack; hosannas would sound; the earth would bubble with blood. Divinely appointed warriors, magnificently arrayed, spears glittering, would go forth to battle the legions of the Antichrist. Following their victory a Christian golden age would commence. Led by the lost Israelites, the rest of the Jews would at last see the error of their ways and troop in their multitudes to the font. Christ would return, radiant in numinous majesty. Glory be to God.

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